Volume 2

Volume 2 Volume 2

11.04.2013 Views

Peter's Mother-in-Law 9. JESUS CURES PETER'S MOTHER-IN-LAW. PETER'S GREAT HUMILITY 263 Jesus now went without delay with the disciples out of the city gate and along the mountain to Peter's in Bethsaida. They had urged Him to do so, for they thought that Peter's mother-in-law was dying. Her sickness had very much increased, and now she had a raging fever. Jesus went straight into her room. He was followed by some of the family; I think Peter's daughter was among them. He stepped to that side of the bed to which the sick woman's face was turned, and leaned against the bed, half-standing, half-sitting, so that His head approached hers. He spoke to her some words, and laid His hand upon her head and breast. She became perfectly still. Then standing before her, He took her hand and raised her into sitting posture, saying: "Give her something to drink!" Peter's daughter gave her a drink out of a vessel in the form of a little boat. Jesus blessed the drink and commanded the invalid to rise. She obeyed and arose from her low couch. Her limbs were bandaged, and she wore a wide nightdress. Disengaging herself from the bandages, she stepped to the floor and rendered thanks to the Lord, the entire household uniting with her. At the meal that followed, she helped with the other women and, perfectly recovered, served at table. After that, Jesus, with Peter, Andrew, James, John, and several of the other disciples, went to Peter's fishery on the lake. In the instruction He gave them, He spoke principally of the fact that they would soon give up their present occupations and follow Him. Peter became quite timid and anxious. He fell on his knees before Jesus, begging Him to reflect upon his ignorance and weakness, and not to insist on his undertaking anything so important, that he was entirely unworthy, and quite unable to instruct others. Jesus replied that His disciples should have no

264 Life of Jesus Christ worldly solicitude, that He who gave health to the sick would provide for their subsistence and furnish them with ability for what they had to do. All were perfectly satisfied, excepting Peter who, in his humility and simplicity, could not comprehend how he was for the future to be, not a fisherman, but a teacher of men. This, however, is not the call of the Apostles related in the Gospel. That had not yet taken place. Peter had nevertheless already given over a great part of his business to Zebedee. After this walk by the lake, Jesus again went to Capharnaum and found an unusual number of sick around Peter's house outside the city. He cured many, and taught again in the synagogue. As the concourse of people continued to increase, Jesus, without being noticed, disengaged Himself from the crowd, and went alone to a wild but very pleasant ravine which extended to the south of Capharnaum, from Zorobabel's mansion to the dwellings of his servants and workmen. In it were grottos, bushes, and springs, numerous birds, and all kinds of tame, rare animals. It was a skillfully cared-for solitude belonging to Zorobabel, besides being a part of that garden of pleasure, Genesareth, thrown open to the public. Jesus spent the night alone and in prayer, the disciples being ignorant of His whereabouts. Early next morning, He left the wilderness, but not to return to Capharnaum. He ordered Peter and another of the disciples who had come to seek Him to send Parmenas, Saturnin, Aristobolus, and Tharzissus to a certain place where He would meet them, and thence go to the Baths of Bethulia. He went around the height of the valley on which lay Magdalum, which He passed a couple of hours eastward to the left. On the south side of this height was the city of Jetebatha.

264 Life of Jesus Christ<br />

worldly solicitude, that He who gave health to the sick<br />

would provide for their subsistence and furnish them with<br />

ability for what they had to do. All were perfectly<br />

satisfied, excepting Peter who, in his humility and<br />

simplicity, could not comprehend how he was for the<br />

future to be, not a fisherman, but a teacher of men. This,<br />

however, is not the call of the Apostles related in the<br />

Gospel. That had not yet taken place. Peter had<br />

nevertheless already given over a great part of his business<br />

to Zebedee. After this walk by the lake, Jesus again<br />

went to Capharnaum and found an unusual number of<br />

sick around Peter's house outside the city. He cured<br />

many, and taught again in the synagogue.<br />

As the concourse of people continued to increase,<br />

Jesus, without being noticed, disengaged Himself from<br />

the crowd, and went alone to a wild but very pleasant<br />

ravine which extended to the south of Capharnaum, from<br />

Zorobabel's mansion to the dwellings of his servants and<br />

workmen. In it were grottos, bushes, and springs,<br />

numerous birds, and all kinds of tame, rare animals. It<br />

was a skillfully cared-for solitude belonging to Zorobabel,<br />

besides being a part of that garden of pleasure,<br />

Genesareth, thrown open to the public. Jesus spent the<br />

night alone and in prayer, the disciples being ignorant of<br />

His whereabouts.<br />

Early next morning, He left the wilderness, but not to<br />

return to Capharnaum. He ordered Peter and another of<br />

the disciples who had come to seek Him to send Parmenas,<br />

Saturnin, Aristobolus, and Tharzissus to a certain<br />

place where He would meet them, and thence go to the<br />

Baths of Bethulia. He went around the height of the<br />

valley on which lay Magdalum, which He passed a couple<br />

of hours eastward to the left. On the south side of this<br />

height was the city of Jetebatha.

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