Volume 2

Volume 2 Volume 2

11.04.2013 Views

Jesus Cures the Possessed 245 them and gave them His blessing. They instantly ceased to rave, were freed from the evil spirit and, hurrying to Him, fell at His feet. He exhorted them to penance and Baptism, though bidding them wait for the latter until His disciples should go to Ennon to baptize. The country about Galaad was rocky, of a white, brittle formation. Jesus and the disciples went from here across the mountain, to the south of which lay Gamala, and took a northwesterly direction to the lake. He passed Gerasa which, at about one hour's distance, lay between two ridges of the mountain. Nearby was a kind of morass formed from a brook whose waters were dammed up, and whose only outlet into the lake was through a ravine. Jesus related to the disciples some incidents connected with this place: The people of Gerasa had once upon a time ridiculed a Prophet, on account of his misshapen form, whereupon he had said to them: "Listen, 0 ye that insult my misfortune! Your children shall remain obdurate when One greater than I shall teach and heal in this place. Troubled at the loss of their unclean herds, they will not rejoice at the salvation that is offered them." This was a prophecy regarding Jesus Christ and the driving of Satan into the swine. Jesus told the disciples what awaited Him in Capharnaum: that the Pharisees of Sephoris, exasperated by His teaching upon divorce, had sent their emissaries to Jerusalem; that the Nazarenes had joined their complaints to theirs; and that a whole troop of Pharisees from Jerusalem, Nazareth, and Sephoris was now despatched to Capharnaum, to be on the watch for Him and to dispute against Him. Just at this moment they encountered several immense caravans of heathens with mules and oxen. The latter had great, thick jaws, broad, heavy horns, and went along with lowered head. It was a trading caravan going from Syria into Egypt. They had come over into the country of

246 Life of Jesus Christ Gerasa partly in ships, and partly over the bridge of the Jordan higher up. There were many anl0ng them who had joined the caravan for the purpose of hearing the Prophet. A company waited upon Jesus to know whether the Prophet would teach in Capharnaum. But He told them that they should not now go to Capharnaum, but encamp on the declivity of the mountain to the north of Gerasa, whither the Prophet would soon go. There was something in Jesus' tone and manner that made them respond: "Master, Thou too art a Prophet!" and His glance roused in them the doubt as to whether He might not Himself be the one for whom they were in search. When Jesus entered the inn outside Gerasa with His disciples there to lodge, the crowd of heathens and travellers was so great that He left at once, but the disciples stayed with the heathens, talking to them of the Prophet and instructing them. Gerasa lay on the declivity of a valley about an hour and a half from the lake. It was larger and cleaner than Capharnaum and, like almost all the cities of these parts, it had a mixed population of heathens and Jews. The former had their' own temples. The latter formed the poor and oppressed portion of the inhabitants, although they had their synagogue and Rabbi. There was much business carried on and the trades were numerous, for the caravans from Syria and Asia passed through Gerasa going down into Egypt. I saw before the city gate a long building, seven and a half minutes in length, wherein were manufactured long iron bars and pipes. They forged the bars flat, and then soldered them together into a circular form. Leaden pipes also were made. The furnaces at which they worked were not fed with wood, but with some kind of a black mass dug out of the earth. The iron they used came from Argob. The heathens of the caravan had encamped to the north of Gerasa and on the southern side of the rising mountain.

246 Life of Jesus Christ<br />

Gerasa partly in ships, and partly over the bridge of the<br />

Jordan higher up. There were many anl0ng them who had<br />

joined the caravan for the purpose of hearing the Prophet.<br />

A company waited upon Jesus to know whether the<br />

Prophet would teach in Capharnaum. But He told them<br />

that they should not now go to Capharnaum, but encamp<br />

on the declivity of the mountain to the north of Gerasa,<br />

whither the Prophet would soon go. There was something<br />

in Jesus' tone and manner that made them respond:<br />

"Master, Thou too art a Prophet!" and His glance roused<br />

in them the doubt as to whether He might not Himself be<br />

the one for whom they were in search.<br />

When Jesus entered the inn outside Gerasa with His<br />

disciples there to lodge, the crowd of heathens and travellers<br />

was so great that He left at once, but the disciples<br />

stayed with the heathens, talking to them of the Prophet<br />

and instructing them.<br />

Gerasa lay on the declivity of a valley about an hour<br />

and a half from the lake. It was larger and cleaner than<br />

Capharnaum and, like almost all the cities of these parts,<br />

it had a mixed population of heathens and Jews. The<br />

former had their' own temples. The latter formed the poor<br />

and oppressed portion of the inhabitants, although they<br />

had their synagogue and Rabbi. There was much business<br />

carried on and the trades were numerous, for the caravans<br />

from Syria and Asia passed through Gerasa going down<br />

into Egypt. I saw before the city gate a long building,<br />

seven and a half minutes in length, wherein were<br />

manufactured long iron bars and pipes. They forged the<br />

bars flat, and then soldered them together into a circular<br />

form. Leaden pipes also were made. The furnaces at<br />

which they worked were not fed with wood, but with<br />

some kind of a black mass dug out of the earth. The iron<br />

they used came from Argob.<br />

The heathens of the caravan had encamped to the north<br />

of Gerasa and on the southern side of the rising mountain.

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