Volume 2
Volume 2 Volume 2
Jesus in Nazareth 233 of the Precursor in the desert, and said that all things should be made even, the crooked ways straight, etc. The instructions over, Jesus accepted a meal that had been prepared for Him. The people behaved toward Him in a very friendly manner, and told Him that they had many sick whom He must cure. Jesus excused Himself. But they thought that He meant: "Not today. Wait till tomorrow." After the meal, He returned to the Essenians outside the city. As they were congratulating HilTI upon the kind reception He had received, He told them to wait till the following day when they would have another story to tell. When Jesus went next morning to the synagogue, a Jew whose turn it was to read was about to take the roll of Scriptures. But Jesus desired them to hand it to Him. He taught from Deuteronomy, chapter 4, of the obedience due to the Commandments, from which nothing must be taken and to which nothing must be added. He reminded them that, although Moses had zealously repeated to the Children of Israel all that God commanded, yet they had frequently violated His ordinances. The Ten Commandments presented themselves in the course of the reading, and Jesus explained the first, that on the love of God. He spoke very severely, reproaching them with the additions they made to the Law, laying burdens upon the poor people, and not fulfilling the Law itself. He assailed thern so sharply on this point that they became angry, for they could not say that He was uttering falsehood. But they murmured and said one to another: "How does He dare all at once to speak so boldly! He has been away from His native city only a short time, and now He wants to pass I-limself off for some extraordinary personage. He speaks as if He were the Messiah. But we know His father, the poor carpenter, well, and we know Him too. Where did He learn the Scriptures? How can He dare presume to interpret for us?" And so they went on,
234 Life of Jesus Christ growing more and more excited against Him, for they were mortified to have been thus convicted before all the people. But Jesus quietly continued His teaching, and went when it suited Him out to the Essenian family. Here He was visited by the sons of the rich man, the youths who some time previously had so earnestly asked to be received among the disciples, and whose parents were aiming only at worldly renown and science for them. They pressed Jesus to dine with them, but He declined. Then they renewed their entreaties to be received among His followers, saying that they had fulfilled all that He had on a former occasion commanded them. Jesus replied: "If ye have done that, there is no need of becoming My pupils. You are yourselves masters," and with these words He dismissed them. Jesus ate and taught in the family circle of the Essenians, who told Him in how many ways they were annoyed by their neighbors. He counseled them to remove to Capharnaum, where He Himself would dwell in the future. Meantime the Pharisees had consulted together, had incited one another against Jesus, and had come to the determination that, if He spoke so boldly again that evening, they would show Him that He had no right to do so in Nazareth, and would perpetrate upon Him what had so long been desired in Jerusalem. Still they were not without hope that He would yield to their wishes and, through respect for them, work some miracle in their presence. When He returned to the synagogue for the close of the Sabbath, He found lying in front of it some sick who had been brought there by order of the Pharisees. But He passed through them without curing any. He went on with His discourse in the synagogue, speaking of the plenitude of time, of His own mission, of the last chance of grace, of the depravity of the Pharisees
- Page 190 and 191: The Living Water 185 souls of Samar
- Page 192 and 193: Jesus Declares Himse(f the Messiah
- Page 194: Dina's People 189 in Sichar as a nl
- Page 197 and 198: 192 Life of Jesus Christ they had r
- Page 202 and 203: The Pharisees 197 be unrecognizable
- Page 204 and 205: The Pharisees Lay a Snare for Jesus
- Page 206 and 207: The Centurion's Son 201 Jesus went
- Page 209 and 210: 204 Life of Jesus Christ Seeing thi
- Page 212 and 213: JESUS' TEACHING MISSION IN THE COUN
- Page 214 and 215: The Centurion Zorobabel 209 Jesus p
- Page 216 and 217: Jesus Goes to Capharnaum 211 seduce
- Page 218: Jesus Preaches on the Sabbath 213 P
- Page 221: 216 Life of Jesus Christ the street
- Page 225 and 226: 220 Life of Jesus Christ well; had
- Page 227: 222 Life of Jesus Christ flowed fro
- Page 230 and 231: Andre») and His Wife 225 giving th
- Page 232 and 233: The Jewish Law 227 tassels and lace
- Page 234 and 235: Manner of Jesus' Curing 229 models
- Page 236 and 237: The Law of Divorce 231 said that if
- Page 240 and 241: Jesus in Nazareth 235 and the punis
- Page 242 and 243: "Halt! Where Is He? Halt!" 237 beli
- Page 244 and 245: Cure of Lepers 239 step aside. He d
- Page 246: Jesus' Teaching on True Love of Nei
- Page 250 and 251: Jesus Cures the Possessed 245 them
- Page 252 and 253: Jesus Instructs the Heathens 247 To
- Page 254 and 255: Jesus and Peter's Boat 249 again te
- Page 256 and 257: Jesus in Peter's House 251 returned
- Page 258: "Rise! Thy Sins are Forgiven Thee!"
- Page 261 and 262: 256 Life of Jesus Christ followed H
- Page 263 and 264: 258 Life of Jesus Christ great deal
- Page 265 and 266: 260 Life of Jesus Christ secute Him
- Page 267 and 268: 262 L(fe of Jesus Christ has done g
- Page 269 and 270: 264 Life of Jesus Christ worldly so
- Page 272 and 273: At the Baths 267 a circle, and at t
- Page 274 and 275: The Region Around Bethulia 269 ing
- Page 276 and 277: Discourse at Bethulia 271 When the
- Page 278 and 279: Jesus in Jetebatha 273 in Heaven?"
- Page 280 and 281: Jesus anzong the Harvesters 275 her
- Page 282 and 283: Jes us Among the Harvesters 277 for
- Page 284 and 285: Herod Interrogates John the Baptist
- Page 286: Jes us in the Synogogue 281 Jerusal
Jesus in Nazareth 233<br />
of the Precursor in the desert, and said that all things<br />
should be made even, the crooked ways straight, etc.<br />
The instructions over, Jesus accepted a meal that had<br />
been prepared for Him. The people behaved toward Him<br />
in a very friendly manner, and told Him that they had<br />
many sick whom He must cure. Jesus excused Himself.<br />
But they thought that He meant: "Not today. Wait till<br />
tomorrow." After the meal, He returned to the Essenians<br />
outside the city. As they were congratulating HilTI upon<br />
the kind reception He had received, He told them to wait<br />
till the following day when they would have another story<br />
to tell.<br />
When Jesus went next morning to the synagogue, a<br />
Jew whose turn it was to read was about to take the roll<br />
of Scriptures. But Jesus desired them to hand it to Him.<br />
He taught from Deuteronomy, chapter 4, of the obedience<br />
due to the Commandments, from which nothing<br />
must be taken and to which nothing must be added. He<br />
reminded them that, although Moses had zealously repeated<br />
to the Children of Israel all that God commanded,<br />
yet they had frequently violated His ordinances. The Ten<br />
Commandments presented themselves in the course of the<br />
reading, and Jesus explained the first, that on the love of<br />
God. He spoke very severely, reproaching them with the<br />
additions they made to the Law, laying burdens upon the<br />
poor people, and not fulfilling the Law itself. He assailed<br />
thern so sharply on this point that they became angry, for<br />
they could not say that He was uttering falsehood. But<br />
they murmured and said one to another: "How does He<br />
dare all at once to speak so boldly! He has been away<br />
from His native city only a short time, and now He wants<br />
to pass I-limself off for some extraordinary personage. He<br />
speaks as if He were the Messiah. But we know His<br />
father, the poor carpenter, well, and we know Him too.<br />
Where did He learn the Scriptures? How can He dare<br />
presume to interpret for us?" And so they went on,