Volume 2
Volume 2 Volume 2
The Law of Divorce 231 said that if one party could not live in peace with the other, they might with permission separate. The stronger party, however, ought not without cause drive away the weaker one against the will of the latter. But Jesus' words did not effect much among His opponents. They were vexed and proud, but they could not gainsay His arguments. The Doctor of the Law who had been reprimanded and converted by Jesus in Lower Sephoris separated entirely from the Pharisees and made known to the people that he would for the future teach the Law without addition. If they were unwilling to retain him on those conditions, he would withdraw. The interpolated passage in the Law of divorce ran as follows: "If before marriage one of the parties has had illicit communication with a third person, the marriage is invalid. The third person has the right to claim the one with whom he or she has sinned, even though the parties of the present marriage desire to remain united." Jesus inveighed against this, and declared the law of divorce to have been given to a barbarous people only. Two of the most distinguished Pharisees engaged in the dispute were precisely in that predicament. They were preparing to avail themselves of that interpolation with regard to divorce, and therefore had they been zealous in proclaiming that part of their so-called law. This fact was not publicly known, but Jesus knew it and therefore He said to them: "In defending this distortion of the Law, are you not perhaps defending your own case also?" at which words they fell into a fury. 5. JESUS IN NAZARETH. THE PHARISEES WANT TO CAST HIM DOWN A MOUNTAIN Jesus went from this place to Nazareth, the distance being about two hours. He taught outside the city in the
232 Life of jesus Christ dwelling belonging to the children of His deceased friend, Eliud the Essenian. They washed His feet, gave Him some refreshment, and remarked how rejoiced the Nazarenes would be at His coming. Jesus replied that their joy would be of short duration, since they would not care to hear what He must say to them, and then He went into the city. Someone had been appointed to wait for Him at the gate. Scarcely had He nlade His appearance when several Pharisees and a crowd of people came forward to meet Him. They received Him very cerenl0niously and wanted to conduct Him to a public inn where they had prepared for Him a feast of welcome before the Sabbath. But Jesus refused to partake of it, saying that He had just now other work on hand. He ,went immediately to the synagogue, whither He was followed by the Pharisees and a concourse of people. The hour of the Sabbath had not yet sounded. Jesus taught of the coming of the Kingdom and the fulfillment of the Prophecies. Asking for the Book of Isaias, He unrolled it and read as follows: "The Spirit of the Lord is upon Me, because the Lord hath anointed Me: He hath sent me to preach to the meek, to heal the contrite of heart, and to preach a release to the captives, and deliverance to them that are shut up." I The manner in which Jesus read this text gave His hearers to understand that it was spoken of Himself, that the Spirit of God had descended upon Himself, that He Himself had come to announce salvation to poor, suffering humanity, that all wrong should be made right, widows should be consoled, the sick cured, sinners forgiven. His words were so beautiful, so loving that, wondering and full of joy, they said one to another: "He speaks as if He Himself were the Messiah!" They were so carried away with admiration for Him that they became quite vain of the fact that He belonged to their own city. Jesus went on teaching after the Sabbath began. He spoke of the voice
- Page 186: Jacob's Well 181 lying across the w
- Page 190 and 191: The Living Water 185 souls of Samar
- Page 192 and 193: Jesus Declares Himse(f the Messiah
- Page 194: Dina's People 189 in Sichar as a nl
- Page 197 and 198: 192 Life of Jesus Christ they had r
- Page 202 and 203: The Pharisees 197 be unrecognizable
- Page 204 and 205: The Pharisees Lay a Snare for Jesus
- Page 206 and 207: The Centurion's Son 201 Jesus went
- Page 209 and 210: 204 Life of Jesus Christ Seeing thi
- Page 212 and 213: JESUS' TEACHING MISSION IN THE COUN
- Page 214 and 215: The Centurion Zorobabel 209 Jesus p
- Page 216 and 217: Jesus Goes to Capharnaum 211 seduce
- Page 218: Jesus Preaches on the Sabbath 213 P
- Page 221: 216 Life of Jesus Christ the street
- Page 225 and 226: 220 Life of Jesus Christ well; had
- Page 227: 222 Life of Jesus Christ flowed fro
- Page 230 and 231: Andre») and His Wife 225 giving th
- Page 232 and 233: The Jewish Law 227 tassels and lace
- Page 234 and 235: Manner of Jesus' Curing 229 models
- Page 238 and 239: Jesus in Nazareth 233 of the Precur
- Page 240 and 241: Jesus in Nazareth 235 and the punis
- Page 242 and 243: "Halt! Where Is He? Halt!" 237 beli
- Page 244 and 245: Cure of Lepers 239 step aside. He d
- Page 246: Jesus' Teaching on True Love of Nei
- Page 250 and 251: Jesus Cures the Possessed 245 them
- Page 252 and 253: Jesus Instructs the Heathens 247 To
- Page 254 and 255: Jesus and Peter's Boat 249 again te
- Page 256 and 257: Jesus in Peter's House 251 returned
- Page 258: "Rise! Thy Sins are Forgiven Thee!"
- Page 261 and 262: 256 Life of Jesus Christ followed H
- Page 263 and 264: 258 Life of Jesus Christ great deal
- Page 265 and 266: 260 Life of Jesus Christ secute Him
- Page 267 and 268: 262 L(fe of Jesus Christ has done g
- Page 269 and 270: 264 Life of Jesus Christ worldly so
- Page 272 and 273: At the Baths 267 a circle, and at t
- Page 274 and 275: The Region Around Bethulia 269 ing
- Page 276 and 277: Discourse at Bethulia 271 When the
- Page 278 and 279: Jesus in Jetebatha 273 in Heaven?"
- Page 280 and 281: Jesus anzong the Harvesters 275 her
- Page 282 and 283: Jes us Among the Harvesters 277 for
- Page 284 and 285: Herod Interrogates John the Baptist
232<br />
Life of jesus Christ<br />
dwelling belonging to the children of His deceased friend,<br />
Eliud the Essenian. They washed His feet, gave Him<br />
some refreshment, and remarked how rejoiced the<br />
Nazarenes would be at His coming. Jesus replied that<br />
their joy would be of short duration, since they would not<br />
care to hear what He must say to them, and then He<br />
went into the city. Someone had been appointed to wait<br />
for Him at the gate. Scarcely had He nlade His appearance<br />
when several Pharisees and a crowd of people<br />
came forward to meet Him. They received Him very<br />
cerenl0niously and wanted to conduct Him to a public<br />
inn where they had prepared for Him a feast of welcome<br />
before the Sabbath. But Jesus refused to partake of it,<br />
saying that He had just now other work on hand. He<br />
,went immediately to the synagogue, whither He was<br />
followed by the Pharisees and a concourse of people. The<br />
hour of the Sabbath had not yet sounded.<br />
Jesus taught of the coming of the Kingdom and the<br />
fulfillment of the Prophecies. Asking for the Book of<br />
Isaias, He unrolled it and read as follows: "The Spirit of<br />
the Lord is upon Me, because the Lord hath anointed<br />
Me: He hath sent me to preach to the meek, to heal the<br />
contrite of heart, and to preach a release to the captives,<br />
and deliverance to them that are shut up." I The manner<br />
in which Jesus read this text gave His hearers to understand<br />
that it was spoken of Himself, that the Spirit of<br />
God had descended upon Himself, that He Himself had<br />
come to announce salvation to poor, suffering humanity,<br />
that all wrong should be made right, widows should be<br />
consoled, the sick cured, sinners forgiven. His words<br />
were so beautiful, so loving that, wondering and full of<br />
joy, they said one to another: "He speaks as if He Himself<br />
were the Messiah!" They were so carried away with<br />
admiration for Him that they became quite vain of the<br />
fact that He belonged to their own city. Jesus went on<br />
teaching after the Sabbath began. He spoke of the voice