Volume 2
Volume 2 Volume 2
Manner of Jesus' Curing 229 models for His followers and disciples. He always made the manner of their performance conform to the evil and the special needs of those that had recourse to Him. He touched the lame, their muscles were loosened, and they stood upright. The broken parts of fractured members He placed together, and they united. He touched the leprous, and immediately at the touch of His divine hand, I saw the blisters drying and peeling off, leaving behind the red scars. These, little by little, though more quickly than was usual in ordinary cures, disappeared. The greater or less merit of the invalid often determined the rapidity of his cure. I never saw a humpback instantly become straight, nor a crooked bone suddenly become a perfectly formed one. Not that Jesus could not have produced such effects, but His miracles were not intended as spectacles for a gazing multitude. They were works of mercy, they were symbolical images of His mission, a releasing, a reconciliation, an instruction, a development, a redeeming. As He desired man's cooperation in the work of his own Redemption, so too did He denland from those that asked of Him a miraculous cure their own cooperation by faith, hope, love, contrition, and reformation of life. Every state had its own manner of treatment. As every malady of the body symbolized some malady of the spiritual order, some sin or the chastisement due to it, so did every cure symbolize SOllle grace, some conversion, or the cure of some particular spiritual evil. It was only in presence of pagans that I saw Jesus sometimes operating more astonishing, more prodigious miracles. The miracles of the Apostles and of saints that came after them were far more striking than those of Our Lord and far more contrary to the usual course of nature, for the heathens needed to be strongly affected, while the Jews needed only to be freed from their bonds. Jesus often cured by prayer at a distance, and often by a glance, especially in the case of women afflicted by a bloody
230 Life of Jesus Christ flux. They did not venture to approach Him, nor dared they do so according to the Jewish laws. Such laws as carried with them some mysterious signification He followed, others He ignored. Jesus went afterward to a school situated at an equal distance from Nazareth and from Lesser Sephoris. Parmenas, the disciple from Nazareth, went thither to meet Him. He had been one of the companions of Jesus' boyhood, and he would have joined the disciples at once, were it not for his aged parents at Nazareth. He supported them by executing commissions. There were nlany Doctors and Pharisees in the school of Lesser Sephoris and Greater Sephoris, also some people who had assembled to argue with Jesus on that passage relating to divorce which He had declared unlawful, and for the insertion of which passage He had reprehended the Doctor in the synagogue. That reprehension of Jesus had been very badly received in Greater Sephoris, for the addition made to the Law on that point was in keeping with the teaching of the Pharisees. In this city divorces were obtained on most insignificant pretexts, and there was even an asylum for the reception of repudiated wives. The Doctor who had been guilty of the interpolation had transcribed a roll of the Law and inserted little false interpretations here and there. They disputed a long time with Jesus, affirming that they could not understand how He could presume to expunge that passage. He reduced them to silence, though not to the acknowledgment of their error, as He had done the first. He showed them the prohibition against any interpolation, and consequently the obligation of expunging such a passage. He demonstrated to them the falsity of their explanations, and sharply rebuked them for the facility with which the marriage bond was dissolved in their city. He enumerated some cases in which it would be quite unlawful for the the husband to put away his wife, but
- Page 184 and 185: Trials qf the Disciples 179 nouncin
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- Page 204 and 205: The Pharisees Lay a Snare for Jesus
- Page 206 and 207: The Centurion's Son 201 Jesus went
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- Page 232 and 233: The Jewish Law 227 tassels and lace
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- Page 254 and 255: Jesus and Peter's Boat 249 again te
- Page 256 and 257: Jesus in Peter's House 251 returned
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230 Life of Jesus Christ<br />
flux. They did not venture to approach Him, nor dared<br />
they do so according to the Jewish laws. Such laws as<br />
carried with them some mysterious signification He<br />
followed, others He ignored. Jesus went afterward to a<br />
school situated at an equal distance from Nazareth and<br />
from Lesser Sephoris. Parmenas, the disciple from<br />
Nazareth, went thither to meet Him. He had been one of<br />
the companions of Jesus' boyhood, and he would have<br />
joined the disciples at once, were it not for his aged<br />
parents at Nazareth. He supported them by executing<br />
commissions.<br />
There were nlany Doctors and Pharisees in the school<br />
of Lesser Sephoris and Greater Sephoris, also some people<br />
who had assembled to argue with Jesus on that<br />
passage relating to divorce which He had declared<br />
unlawful, and for the insertion of which passage He had<br />
reprehended the Doctor in the synagogue. That reprehension<br />
of Jesus had been very badly received in Greater<br />
Sephoris, for the addition made to the Law on that point<br />
was in keeping with the teaching of the Pharisees. In this<br />
city divorces were obtained on most insignificant pretexts,<br />
and there was even an asylum for the reception of<br />
repudiated wives. The Doctor who had been guilty of the<br />
interpolation had transcribed a roll of the Law and inserted<br />
little false interpretations here and there. They disputed<br />
a long time with Jesus, affirming that they could<br />
not understand how He could presume to expunge that<br />
passage. He reduced them to silence, though not to the<br />
acknowledgment of their error, as He had done the first.<br />
He showed them the prohibition against any interpolation,<br />
and consequently the obligation of expunging such a<br />
passage. He demonstrated to them the falsity of their explanations,<br />
and sharply rebuked them for the facility with<br />
which the marriage bond was dissolved in their city. He<br />
enumerated some cases in which it would be quite<br />
unlawful for the the husband to put away his wife, but