Volume 2
Volume 2 Volume 2
Jesus in Bethoron 177 again in severe terms on the parable of the lord of the vineyard whose servants were murdered by the unfaithful vinedressers, whose son whom he had sent to them shared the same fate, and who at last gave the vineyard into the hands of others. He spoke likewise of the persecution of the Prophets and the imprisonment of John, saying that they would persecute Him also and lay hands upon Him, and He ended by predicting the judgment and woe that were to come upon Jerusalem. This discourse occasioned great excitement among the Jews. Some rejoiced, while others muttered angrily to one another: "Whence came this Man so unexpectedly here? No one knew of His arrival!" And some who had heard that there were women, followers of Jesus, at the inn in the valley, went out to question them on the designs of their Master. Jesus cured several that were sick of a fever, and after some hours left the city. Veronica, Johanna Chusa, and Obed's widow had arrived at the inn, and prepared a luncheon. Jesus and the disciples partook of it standing, after which they girded themselves and recommenced their journey. Jesus taught on this same day in Kibzaim on similar subjects as at Bethoron, also in some small shepherd settlements. All the disciples were not present in Kibzaim, but they met again at a large house belonging to a shepherd. It was surrounded by outbuildings and stood on the confines of Samaria. Mary and Joseph had been hospitably received there on their journey to Bethlehem, after having vainly sought admittance elsewhere. Here Jesus and the disciples, about fifteen in all, ate and slept. Lazarus and the women had returned to Bethania. On the next day Jesus and the disciples sometimes together, sometimes in separate groups, passed rapidly through several large cities and small towns that lay in a district of some hours in extent. Gabaa and Najoth, about four hours from Kibzaim, were among them. In none of
178 Life of Jesus Christ these places did Jesus take time to go to the synagogues to teach, but instructed the crowds that gathered to hear Him on hills in the open air, on the public places, and in the streets. Several of the disciples remained with Jesus, while the others scattered through the valleys and shepherd villages to call the dwellers to the places which Jesus was to pass. The whole day's work was performed with incredible hardship and fatigue, with constant going from place to place. Jesus cured many sick, some of whom were carried to Him, but others cried out themselves for His aid. There were some lunatics among them. Many possessed ran clanl0ring after Him, but He commanded them to be silent and to retire. What made that day's work still nl0re wearisome, was the bad dispositions of the people and the insults of the Pharisees. These places, being near Jerusalem, were full of people who had taken part against Jesus. It was then as it is now in little places, they talk of everything without understanding anything. It was to such people that Jesus suddenly appeared with His band of disciples and His grave and denunciatory preaching. He repeated the instructions delivered at Bethoron, spoke of the graces now offered for the last time, after which would come the day of Justice, and again alluded to the ill-usage of the Prophets, the imprisonment of John, and the persecution directed against Himself. He brought forward above all the parable of the Lord of the vineyard, who had now sent His Son. He said that the Kingdom would soon come and the King's Son would enter into possession of it. He often cried, "Woe!" to Jerusalem and to them that would not receive His Kingdom, would not do penance. These severe and menacing discourses were interrupted by many acts of charity and by the cure of the sick. In this way, Jesus journeyed from place to place. The disciples had much to endure, and it was often very hard for them. On reaching a town or village and an
- Page 132 and 133: Jesus and Bartholomew 127 Bartholom
- Page 134 and 135: Sichor Libnath 129 resunle His publ
- Page 137 and 138: 132 Life of Jesus Christ cures; ind
- Page 140: Jesus Blesses a Well 135 Many of th
- Page 143 and 144: 138 Life of Jesus Christ before rea
- Page 145 and 146: 140 Life of Jesus Christ Governor's
- Page 148 and 149: Wonderful Conversion 143 animals be
- Page 150: Jesus Teaching 145 mentioned signs.
- Page 153 and 154: 148 Life of Jesus Christ that he he
- Page 155 and 156: 150 Life of Jesus Christ After the
- Page 157 and 158: 152 Life of Jesus Christ as various
- Page 159 and 160: 154 Life of Jesus Christ In Seleuci
- Page 161 and 162: 156 Life of Jesus Christ what He th
- Page 163 and 164: 158 Life of Jesus Christ the evil o
- Page 165 and 166: 160 Life of Jesus Christ instructio
- Page 167 and 168: 162 Life of Jesus Christ other gues
- Page 169 and 170: 164 Life of Jesus Christ His persec
- Page 171: 166 Life of Jesus Christ through wh
- Page 174: Jesus in Bethania 169 by the princi
- Page 178 and 179: Inns Established 173 murdering his
- Page 180 and 181: The Precious Pearl 175 nearest pear
- Page 184 and 185: Trials qf the Disciples 179 nouncin
- Page 186: Jacob's Well 181 lying across the w
- Page 190 and 191: The Living Water 185 souls of Samar
- Page 192 and 193: Jesus Declares Himse(f the Messiah
- Page 194: Dina's People 189 in Sichar as a nl
- Page 197 and 198: 192 Life of Jesus Christ they had r
- Page 202 and 203: The Pharisees 197 be unrecognizable
- Page 204 and 205: The Pharisees Lay a Snare for Jesus
- Page 206 and 207: The Centurion's Son 201 Jesus went
- Page 209 and 210: 204 Life of Jesus Christ Seeing thi
- Page 212 and 213: JESUS' TEACHING MISSION IN THE COUN
- Page 214 and 215: The Centurion Zorobabel 209 Jesus p
- Page 216 and 217: Jesus Goes to Capharnaum 211 seduce
- Page 218: Jesus Preaches on the Sabbath 213 P
- Page 221: 216 Life of Jesus Christ the street
- Page 225 and 226: 220 Life of Jesus Christ well; had
- Page 227: 222 Life of Jesus Christ flowed fro
- Page 230 and 231: Andre») and His Wife 225 giving th
Jesus in Bethoron<br />
177<br />
again in severe terms on the parable of the lord of the<br />
vineyard whose servants were murdered by the unfaithful<br />
vinedressers, whose son whom he had sent to them shared<br />
the same fate, and who at last gave the vineyard into the<br />
hands of others. He spoke likewise of the persecution of<br />
the Prophets and the imprisonment of John, saying that<br />
they would persecute Him also and lay hands upon Him,<br />
and He ended by predicting the judgment and woe that<br />
were to come upon Jerusalem. This discourse occasioned<br />
great excitement among the Jews. Some rejoiced, while<br />
others muttered angrily to one another: "Whence came<br />
this Man so unexpectedly here? No one knew of His arrival!"<br />
And some who had heard that there were women,<br />
followers of Jesus, at the inn in the valley, went out to<br />
question them on the designs of their Master.<br />
Jesus cured several that were sick of a fever, and after<br />
some hours left the city.<br />
Veronica, Johanna Chusa, and Obed's widow had arrived<br />
at the inn, and prepared a luncheon. Jesus and the<br />
disciples partook of it standing, after which they girded<br />
themselves and recommenced their journey. Jesus taught<br />
on this same day in Kibzaim on similar subjects as at<br />
Bethoron, also in some small shepherd settlements. All the<br />
disciples were not present in Kibzaim, but they met again<br />
at a large house belonging to a shepherd. It was surrounded<br />
by outbuildings and stood on the confines of<br />
Samaria. Mary and Joseph had been hospitably received<br />
there on their journey to Bethlehem, after having vainly<br />
sought admittance elsewhere. Here Jesus and the disciples,<br />
about fifteen in all, ate and slept. Lazarus and the<br />
women had returned to Bethania.<br />
On the next day Jesus and the disciples sometimes<br />
together, sometimes in separate groups, passed rapidly<br />
through several large cities and small towns that lay in a<br />
district of some hours in extent. Gabaa and Najoth, about<br />
four hours from Kibzaim, were among them. In none of