Volume 2
Volume 2 Volume 2
The Unjust Steward 147 same stamp, and spent their time in carousing. All on a sudden, I saw the lord coming. Far over a high mountain range, I saw a magnificent city and palace from which a most beautiful road led straight to the plantation. Then I saw the king and his whole court coming down with a great caravan of camels and little, low chariots drawn by asses. I sawall this very much as I see paths coming down from the heavenly Jerusalem. The king was a heavenly king who owned a wheat and olive field on this earth. But he came in the manner of the patriarchal kings, attended by a great retinue. I saw him coming down from on high, for that little fellow, the steward, had been accused to him of dissipating his revenues. The lord's debtors were two persons in long coats buttoned all the way down. The steward wore a little cap. The castle of the latter was nearer the desert than the wheat and olive plantation, on either side of which the peasants lived. That was nlore toward the land of Canaan, and formed a triangle with the castle. And now came the lord down over the cornfield. The two debtors had squandered the fruits of the field with the steward, although toward their dependents they were hard and exacting. They were two bad parish priests, and the steward a bishop far from good; or again, it was like a worldling putting his affairs in order. The steward, having espied the coming of his lord while yet he was a long way off, fell into the greatest anxiety. He prepared a grand feast, and became very active and servile. When the lord arrived, he thus addressed the steward: "Why, what is this that I hear of thee, that thou dost squander my property! Render an account, for thou shalt no longer be my steward!" Then I saw the steward hurriedly summoning the two peasants. They presented themselves carrying rolls, which they opened. He questioned them as to the amount of their indebtedness, for of that he was utterly ignorant, and they showed it to him. With the crooked reed
148 Life of Jesus Christ that he held in his hand, he made them quickly change the sum to a lesser amount, for he thought: "When I shall be discharged, I shall find shelter with them and have whereon to live, for I cannot work." I saw now the peasants sending their servants to the lord with camels and asses laden with sacks of corn and baskets of olives. They that had charge of the olives carried money also, little metal bars done up in packages, larger or smaller according to their sum, and fastened together with rings. But the lord, glancing at the packages, saw by what he had before received that these were far too small, and from the false account rendered, he understood the design of the steward. Turning to his courtiers, he said with a laugh: "See, the man is shrewd and cunning. He intends to make friends of those under him. The children of the world are wiser in their doings than the children of light, who rarely do for good what the former do for evil, who rarely take as much trouble for a reward as this man has done for punishment." Then I saw that the hunchbacked knave was discharged from his office and banished into the desert. The soil there was metallic (yellow, hard, unfruitful ferruginous sand, ocher), its only vegetation the alder tree. He was at first quite confounded and troubled, but I saw that he afterward set to work to chop wood and to build. The two peasants also were sent away, though to them somewhat better places amidst the sand of the desert were allotted. But the poor underservants, formerly the victims of cruel extortion, were now entrusted with the care of the field. 6. JESUS AND THE DISCIPLES INVITED TO TEACH AND BAPTIZE IN SELEUCIA Jesus and the disciples separated and went in different directions throughout the whole city of Adama. Jesus took the central portions for Himself, while the disciples went
- Page 101 and 102: 96 Life of Jesus Christ Jesus and t
- Page 103 and 104: 98 Life of Jesus Christ words to de
- Page 106 and 107: The Feast of Purim 101 tablets with
- Page 108 and 109: Jesus and Lazarus 103 handsome and
- Page 110 and 111: First Paschal Celebration 105 women
- Page 112 and 113: Simon the Pharisee 107 ing of the K
- Page 114: Jesus in the Temple 109 thoughts to
- Page 118 and 119: Mary the Silent 113 tions and asked
- Page 120 and 121: Jesus in the Temple 115 eatables. I
- Page 122 and 123: Preparations for the Pasch 117 coun
- Page 124 and 125: The Paschal Supper 119 different al
- Page 126 and 127: Jesus Keeps the Sabbath 121 doves,
- Page 128 and 129: FROM THE CLOSE OF THE FIRST PASCH T
- Page 130 and 131: Jesus' Picture 125 these gifts from
- Page 132 and 133: Jesus and Bartholomew 127 Bartholom
- Page 134 and 135: Sichor Libnath 129 resunle His publ
- Page 137 and 138: 132 Life of Jesus Christ cures; ind
- Page 140: Jesus Blesses a Well 135 Many of th
- Page 143 and 144: 138 Life of Jesus Christ before rea
- Page 145 and 146: 140 Life of Jesus Christ Governor's
- Page 148 and 149: Wonderful Conversion 143 animals be
- Page 150: Jesus Teaching 145 mentioned signs.
- Page 155 and 156: 150 Life of Jesus Christ After the
- Page 157 and 158: 152 Life of Jesus Christ as various
- Page 159 and 160: 154 Life of Jesus Christ In Seleuci
- Page 161 and 162: 156 Life of Jesus Christ what He th
- Page 163 and 164: 158 Life of Jesus Christ the evil o
- Page 165 and 166: 160 Life of Jesus Christ instructio
- Page 167 and 168: 162 Life of Jesus Christ other gues
- Page 169 and 170: 164 Life of Jesus Christ His persec
- Page 171: 166 Life of Jesus Christ through wh
- Page 174: Jesus in Bethania 169 by the princi
- Page 178 and 179: Inns Established 173 murdering his
- Page 180 and 181: The Precious Pearl 175 nearest pear
- Page 182 and 183: Jesus in Bethoron 177 again in seve
- Page 184 and 185: Trials qf the Disciples 179 nouncin
- Page 186: Jacob's Well 181 lying across the w
- Page 190 and 191: The Living Water 185 souls of Samar
- Page 192 and 193: Jesus Declares Himse(f the Messiah
- Page 194: Dina's People 189 in Sichar as a nl
- Page 197 and 198: 192 Life of Jesus Christ they had r
The Unjust Steward<br />
147<br />
same stamp, and spent their time in carousing. All on a<br />
sudden, I saw the lord coming. Far over a high mountain<br />
range, I saw a magnificent city and palace from which a<br />
most beautiful road led straight to the plantation. Then I<br />
saw the king and his whole court coming down with a<br />
great caravan of camels and little, low chariots drawn by<br />
asses. I sawall this very much as I see paths coming down<br />
from the heavenly Jerusalem. The king was a heavenly<br />
king who owned a wheat and olive field on this earth. But<br />
he came in the manner of the patriarchal kings, attended<br />
by a great retinue. I saw him coming down from on high,<br />
for that little fellow, the steward, had been accused to him<br />
of dissipating his revenues.<br />
The lord's debtors were two persons in long coats buttoned<br />
all the way down. The steward wore a little cap.<br />
The castle of the latter was nearer the desert than the<br />
wheat and olive plantation, on either side of which the<br />
peasants lived. That was nlore toward the land of Canaan,<br />
and formed a triangle with the castle. And now came the<br />
lord down over the cornfield. The two debtors had squandered<br />
the fruits of the field with the steward, although<br />
toward their dependents they were hard and exacting.<br />
They were two bad parish priests, and the steward a<br />
bishop far from good; or again, it was like a worldling<br />
putting his affairs in order. The steward, having espied<br />
the coming of his lord while yet he was a long way off,<br />
fell into the greatest anxiety. He prepared a grand feast,<br />
and became very active and servile. When the lord arrived,<br />
he thus addressed the steward: "Why, what is this<br />
that I hear of thee, that thou dost squander my property!<br />
Render an account, for thou shalt no longer be my<br />
steward!" Then I saw the steward hurriedly summoning<br />
the two peasants. They presented themselves carrying<br />
rolls, which they opened. He questioned them as to the<br />
amount of their indebtedness, for of that he was utterly ignorant,<br />
and they showed it to him. With the crooked reed