Volume 2
Volume 2 Volume 2
The Feast of Purim 101 tablets with hammers. When they pulled a string, the hammer struck a name inscribed on the tablet, while at the same time holders uttered some words. They did this as often as the name of Aman was pronounced. There were also great banquets. Jesus was present at that given to the priests in the grand public hall. The adornments of this feast were similar to those of the Feast of Tabernacles. There were numbers of wreaths, roses as large as one's head, pyramids made up entirely of flowers, and quantities of fruit. A whole lamb was on the table, and I gazed in wonder at the magnificence of the plates, glasses, and dishes. There was one kind of dish many-colored and transparent, like precious stones. They looked as if formed of interwoven threads of colored glass. There was today a great exchange of gifts, consisting principally of jewels and handsome articles of apparel' such as robes, maniples, veils for the head, and sashes trimmed with tassels. Jesus, too, was presented with a holiday robe trimmed in like manner. But He would not keep it; He passed it to another. Many others likewise bestowed their presents on the poor, who were very bountifully remembered that day. After the banquet, Jesus and His disciples walked with the priests to the pleasure gardens, and the beautifully adorned teaching places near Nazareth. They had with them three rolls of writings, and I saw again the Book of Esther, out of which they read in turn. Crowds of youths and maidens followed them, but the latter listened to the discourse only at a distance. I saw also on that day men going around and taking up a tax. From Nazareth Jesus and His disciples went to Apheca about four hours distant, but returned to Nazareth for the following Sabbath and visited the dying Eliud. The priests of Nazareth could not comprehend where Jesus, in so short an absence, had come by so much knowledge. They could find nothing reprehensible in His teaching,
102 Life of Jesus Christ though many were secretly envious of Him. They escorted Him part of the way when He left Nazareth with His disciples. 14. JESUS AT LAZARUS'S ESTATE NEAR THIRZA AND AT HIS HOME IN BETHANIA Jesus, taking the road travelled by the Holy Family on the occasion of their flight into Egypt, arrived with His disciples at the little place not far from Legio where the Holy Family had put up and where lived a set of despised people like slaves. Jesus bought some bread here, and as He divided it, it was multiplied in His hands; but the miracle created no excitement, since He did not tarry long and performed it, as it were, in passing. Proceeding on His journey, He was met by Lazarus, John Marc, and Obed, who had come for that purpose. With them Jesus went on to Lazarus's villa near Thirza, about five hours distant. They arrived unnoticed and by night, and found all things ready for their reception. The villa was on a 010untain toward Samaria, not far from Jacob's field. A very old Jew, who went barefoot and girt, was the steward, an office he had held even when Mary and Joseph stopped here on their journey to Bethlehem. ·It was at this sanle villa that Martha and Magdalen, in Jesus' last year when He was teaching in Samaria, showed Him hospitality and implored Him to come to their brother Lazarus who was sick. Near that estate of Lazarus was the then small city of Thirza, situated in a lovely region about seven hours' journey from Samaria. The morning sun, to which Thirza was exposed, rendered it extremely fruitful in grain, wine, and orchard fruits. The inhabitants were engaged chiefly in agriculture, the products of which they carried to a distance for sale. The city was once large and
- Page 54: The Nuptial Ceremony 49 more richly
- Page 58 and 59: Nuptial Banquet 53 of Mary and Jose
- Page 60 and 61: The Wine Fails 55 My hour is not ye
- Page 62 and 63: The Water Changed to Wine 57 ble ha
- Page 64 and 65: Jesus in Capharnaum 59 thenl. The p
- Page 66 and 67: The Lord's Prayer 61 wall, upon whi
- Page 68 and 69: The Place of Baptism 63 From this p
- Page 70 and 71: Baptism at the Jordan whether He wa
- Page 72 and 73: Baptism at the Jordan 67 the water
- Page 74 and 75: The Dead Sea 69 and on them once st
- Page 76 and 77: Feast of the New Moon I saw that th
- Page 78 and 79: Jesus in Adummin 73 was in some pla
- Page 80 and 81: Jesus in Nebo 75 ministered. The ba
- Page 82 and 83: Jesus Goes to Galilee 77 alms which
- Page 84 and 85: Mary Magdalen 79 Lazarus, Martha, S
- Page 86 and 87: Jesus in Capharnaum notwithstanding
- Page 88 and 89: Jesus at Chisloth 83 place, but the
- Page 90 and 91: Jesus Teaches and Cures 85 Zabulon
- Page 92 and 93: Jesus Teaching Near Jezrael 87 From
- Page 94 and 95: Jesus Teaching in Sunem 89 know not
- Page 96: Jesus Teaching in Ulama 91 Ulama ha
- Page 99 and 100: 94 Life of Jesus Christ two other m
- Page 101 and 102: 96 Life of Jesus Christ Jesus and t
- Page 103 and 104: 98 Life of Jesus Christ words to de
- Page 108 and 109: Jesus and Lazarus 103 handsome and
- Page 110 and 111: First Paschal Celebration 105 women
- Page 112 and 113: Simon the Pharisee 107 ing of the K
- Page 114: Jesus in the Temple 109 thoughts to
- Page 118 and 119: Mary the Silent 113 tions and asked
- Page 120 and 121: Jesus in the Temple 115 eatables. I
- Page 122 and 123: Preparations for the Pasch 117 coun
- Page 124 and 125: The Paschal Supper 119 different al
- Page 126 and 127: Jesus Keeps the Sabbath 121 doves,
- Page 128 and 129: FROM THE CLOSE OF THE FIRST PASCH T
- Page 130 and 131: Jesus' Picture 125 these gifts from
- Page 132 and 133: Jesus and Bartholomew 127 Bartholom
- Page 134 and 135: Sichor Libnath 129 resunle His publ
- Page 137 and 138: 132 Life of Jesus Christ cures; ind
- Page 140: Jesus Blesses a Well 135 Many of th
- Page 143 and 144: 138 Life of Jesus Christ before rea
- Page 145 and 146: 140 Life of Jesus Christ Governor's
- Page 148 and 149: Wonderful Conversion 143 animals be
- Page 150: Jesus Teaching 145 mentioned signs.
- Page 153 and 154: 148 Life of Jesus Christ that he he
The Feast of Purim<br />
101<br />
tablets with hammers. When they pulled a string, the<br />
hammer struck a name inscribed on the tablet, while at<br />
the same time holders uttered some words. They did this<br />
as often as the name of Aman was pronounced.<br />
There were also great banquets. Jesus was present at<br />
that given to the priests in the grand public hall. The<br />
adornments of this feast were similar to those of the Feast<br />
of Tabernacles. There were numbers of wreaths, roses as<br />
large as one's head, pyramids made up entirely of<br />
flowers, and quantities of fruit. A whole lamb was on the<br />
table, and I gazed in wonder at the magnificence of the<br />
plates, glasses, and dishes. There was one kind of dish<br />
many-colored and transparent, like precious stones. They<br />
looked as if formed of interwoven threads of colored<br />
glass. There was today a great exchange of gifts, consisting<br />
principally of jewels and handsome articles of apparel'<br />
such as robes, maniples, veils for the head, and<br />
sashes trimmed with tassels. Jesus, too, was presented<br />
with a holiday robe trimmed in like manner. But He<br />
would not keep it; He passed it to another. Many others<br />
likewise bestowed their presents on the poor, who were<br />
very bountifully remembered that day.<br />
After the banquet, Jesus and His disciples walked with<br />
the priests to the pleasure gardens, and the beautifully<br />
adorned teaching places near Nazareth. They had with<br />
them three rolls of writings, and I saw again the Book of<br />
Esther, out of which they read in turn. Crowds of youths<br />
and maidens followed them, but the latter listened to the<br />
discourse only at a distance. I saw also on that day men<br />
going around and taking up a tax.<br />
From Nazareth Jesus and His disciples went to Apheca<br />
about four hours distant, but returned to Nazareth for the<br />
following Sabbath and visited the dying Eliud. The<br />
priests of Nazareth could not comprehend where Jesus, in<br />
so short an absence, had come by so much knowledge.<br />
They could find nothing reprehensible in His teaching,