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Middle and Late Bronze Age Metal Tools from the Aegean, Eastern ...

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etween craft production <strong>and</strong> gender has been overlooked partially because of inadequate<br />

evidence <strong>from</strong> texts <strong>and</strong> iconography. Women are prominent within <strong>the</strong> Linear B records<br />

ei<strong>the</strong>r as priestesses or dependents of <strong>the</strong> palace, primarily for <strong>the</strong> textile industry. 79<br />

Despite <strong>the</strong> association of females with textile working, gender responsibilities within<br />

o<strong>the</strong>r craft activities are ambiguous. Iconography <strong>from</strong> New Kingdom Egypt depicts<br />

males working with several crafts (ship construction, carpentry, metalworking, ceramic<br />

production, etc.), yet <strong>the</strong> evidence is not as straightforward in o<strong>the</strong>r regions. Moreover,<br />

iconography may reflect <strong>the</strong> ideal as opposed to reality. Marinatos thus observes that<br />

women in Egyptian <strong>and</strong> Minoan painting are depicted as a “mo<strong>the</strong>r <strong>and</strong> nurturer.” 80 The<br />

affiliation between gender <strong>and</strong> prehistoric ceramic production is addressed in Cypriot<br />

scholarship. 81 Stewart argued that males in workshops produced Early Cypriot pottery;<br />

on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, Frankel explained regional similarities in <strong>Middle</strong> Cypriot motifs on<br />

White Painted pottery as <strong>the</strong> result of mobile female potters. 82 Hankey hypo<strong>the</strong>sized that<br />

<strong>Late</strong> Cypriot potters were also female. Alternatively, Walz, focusing on ethnographic <strong>and</strong><br />

contemporaneous evidence <strong>from</strong> neighboring regions, concluded that female potters on<br />

Cyprus were <strong>the</strong> exception ra<strong>the</strong>r than <strong>the</strong> rule during <strong>the</strong> LBA. 83 Recently, Clarke has<br />

revisited archaeological assumptions between women <strong>and</strong> ceramic production; she uses<br />

<strong>the</strong> Ceramic Neolithic period in Cyprus to demonstrate that <strong>the</strong> “diversity [in <strong>the</strong><br />

repertoire of motifs] is not <strong>the</strong> result of post-marital residence patterns…<strong>and</strong> that <strong>the</strong>re is<br />

absolutely no evidence to suggest that women were <strong>the</strong> sole producers of pottery.” 84<br />

79<br />

Nosch 2003, 13-18; Chadwick 1988; Deger-Jalkotazy 1972.<br />

80<br />

Marinatos 1995, 582.<br />

81<br />

London 2002.<br />

82<br />

Stewart 1961; Frankel 1974.<br />

83<br />

Hankey 1983; Walz 1985.<br />

84<br />

Clarke 2002, 261.<br />

47

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