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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter One<br />

Now we can begin to see what was considered so bad about dōrodokia and why<br />

adopting the frame of bribery (or not) was an inherently political act. By taking what his<br />

opponent called ‘bribes’, the dōrodokos effectively represented a change to the logic of<br />

an existing relationship. At best he was re-negotiating, at worst rejecting, the norms<br />

governing the relationship between public official and the people, citizen and community.<br />

Potentially each side viewed the other as trying to establish a new ideal, a new standard<br />

by which political friendships with the community were to be negotiated. For this reason,<br />

dōrodokoi are often portrayed as weighing the currency of one relationship against<br />

another, esteeming the bribes as more valuable than any rewards inherent in benefiting<br />

the community. 109 This process of weighing was both literal and symbolic: the<br />

dōrodokos had to determine not only which social frame would be given greater weight<br />

in his simultaneous negotiation of two relationships, but especially which normative<br />

context, which set of ideal types, was more important to him.<br />

Such weighing of currencies often resulted in the alignment of bribe monies with<br />

cash, that is, the currency of the marketplace. No doubt some of the time the form of the<br />

bribe was in actual Athenian drachmas; to this extent, calling the bribe monies ‘cash’<br />

could form a purely descriptive role. But often, too, referring to the bribe monies as<br />

‘money’ played a crucial discursive role: it was a way to signal that the relations,<br />

practices, or outcomes associated with the bribe were illegitimate. In this light, bribe<br />

monies functioned as an ‘anti-currency’ to the legitimate monies of democracy; the<br />

former derived their full social meaning as conceptual opposites to the latter. In both<br />

cases, then, the monies used to negotiate political relationships, whether legitimate or<br />

109 E.g. Lysias 21 (philotimia weighed against bribery), Dem. 19.142 with Dem. 19.223, Din. 1.21.<br />

Subsequent chapters will illustrate this point in more depth.<br />

77

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