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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter One<br />

Remarkably, what is distinct about the dōrodokos as a social type is that there<br />

were never any generic features that uniquely identified him. 103 Theophrastus’<br />

Characters provides short character sketches of 30 different social types that could be<br />

found in Athens just after the democracy: the flatterer, the garrulous man, the oligarch,<br />

the miser, the greedy man, the coward, the busy-body—all of these types had defining<br />

features by which each character could be picked out in a crowd. The dōrodokos is<br />

nowhere to be found. 104 Aside from perhaps being a ‘bad friend’, the dōrodokos was<br />

essentially an empty set, an open sign that could be filled in as needed. Sometimes he<br />

was assumed to be poor, other times rich. 105 Sometimes he was assumed to have a bad<br />

character through and through; other times his transgression was considered an isolated<br />

affair. 106 He could be working alone or part of a vast network of dōrodokoi. 107 When I<br />

speak of the dōrodokos, then, I intend it as a heuristic that signals the ideal type with<br />

which a bribe-giver or bribe-taker was identified. When someone was suspected of<br />

dōrodokia, he was identified with a social type—a kind of person in the democracy—but<br />

the exact contents of this type shifted over time.<br />

103<br />

Ober (1989: 237) notes in passing the reverse of this claim, that the Athenians never had a topos of the<br />

adōrodokētos or unbribable man. Wankel (1982) and Kulesza (1995: 48-83) examine the generic<br />

construction of bribery accusations, but are unable to identify any unique characteristics beyond lack of<br />

loyalty to the polis. Again, we might call the dōrodokos, simply, a ‘bad friend’. Cf. Kulesza (1995: 81).<br />

Accordingly, the dōrodokos, though idealized, never claimed the status of a range of other ‘bad citizen’<br />

anti-types in the democracy, like the military shirker or avoider of liturgies—on which see Christ (2006,<br />

2008)—or the whore, the flatterer, and the sykophant, helpfully discussed by Fisher (2008). For the<br />

affinities between bribery and prostitution, again in terms of character types, see von Reden (1995a: 117-<br />

20).<br />

104<br />

Bribery appears but once in the Oligarch’s complaint about how the courts are corrupt: Theoph. Char.<br />

26.5.<br />

105<br />

Poor: Xen. Hell. 2.3.48, Aeschin. 1.88, Dem. 18.131, Arist. Pol. 1270b6-13, Din. 3.18. Rich: Aeschin.<br />

3.94, Hyp. 3.35, Din. 1.40, Dem. 21.112, 23.201.<br />

106<br />

Character: Ar. Pl. 569-70, Lys. 28.10-11, Dem. 23.146 and see Chapter Three. Isolated incident:<br />

Aristides, nicknamed ‘the just’ for his apparent refusal to seek personal gain in his public service, was<br />

reportedly convicted of dōrodokia for once taking money from the Ionians when assessing their tribute<br />

(Plut. Arist. 26.2-5=Craterus FGrH 324 F12).<br />

107<br />

Working alone: Timagoras (Plut. Pelop. 30.6-7) and Arthmius (e.g. Din. 2.24) were isolated incidents<br />

of bribery. Network: Euxenippus (Hyp. 4.39), those involved in the Harpalus Affair (Ath. 8.341f-342),<br />

Ant. 6.49-50, and see generally Chapter Four below.<br />

74

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