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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter One<br />

Athenians to define when leveraging a social relation was okay, when it was not. As the<br />

Athenian democracy developed, there was also a need to be able to redefine these broad<br />

political norms over time. As we will examine here, bribery qua a social frame was the<br />

political narrative par excellence for conceptualizing what had gone wrong in a particular<br />

case and why this was ‘wrong’ in the first place. To frame something as bribery was a<br />

way to contest its legitimacy; in this way, competing claims over which social frame<br />

should become social fact were competing claims over how best to understand the<br />

democracy.<br />

Bribery was a popular explanation for political injustice at Athens. When a public<br />

official’s obligation to the community was breached, bribery was usually assumed to be<br />

the cause. These assumptions pervade Athenian political history as public officials’<br />

failure to do what was expected of them—their violation of the obligations inherent in<br />

their relationship with the community—were blamed on bribery. 92 Yet in order to<br />

assume that a specific outcome was caused by bribery, an Athenian had to have had the<br />

idea that most bad outcomes were caused by bribery. How a particular outcome was<br />

framed was therefore shaped by prevailing norms and expectations about politics. In<br />

short, each time an Athenian assumed that bribery had occurred, the very choice of social<br />

frames hinged on broader political narratives.<br />

There are two parts to this idea that the social frame of bribery at the individual<br />

level was interlocked with common narratives of polity. First, bribes were associated<br />

with ‘bad friends’; to claim that someone had taken bribes was to identify him with a<br />

specific social type, what I will call the dōrodokos or corrupt man. In this way, the<br />

92 Strauss (1985: 71-2), Todd (1993: 306), Kulesza (1995: 42-4), Taylor (2001: 161). Pritchett (1974:<br />

2.24) on generals’ responsibility for everything, as well as prosecution of generals for major defeats (1974:<br />

2.20); cf. Roberts (1982), Elster (1999).<br />

69

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