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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter One<br />

officials were not professionals per se, but were amateurs serving one-year terms; that<br />

they would leverage their own social relations could only help them be more effective. 69<br />

Here I would like to point out three different areas in which specific social configurations<br />

pertained in politics so that we can get a better idea of the kinds of transactions that could<br />

have been used to negotiate those relationships.<br />

Of the relatively few elected officials in Athens, frequently those dealing with<br />

foreign policy—like military generals (stratēgoi) or ambassadors—were selected in part<br />

because their personal relations might provide a strategic advantage for Athens. This<br />

strategic advantage might entail securing resources, funds, or simply more favorable<br />

negotiations. The stratēgos Alcibiades thus used Thracian men in his army—troops<br />

whom he later called his philoi or ‘friends’—in order to besiege Byzantium in 409; and in<br />

413 Nicias hoped to overthrow Syracuse specifically through insiders who knew him. 70<br />

Demosthenes, Aeschines, and Philocrates were elected and re-elected as ambassadors to<br />

the Macedonian King Philip in part because of the relationship they had and continued to<br />

develop with him. 71 Examples can be multiplied. 72 To be sure, the Athenians realized<br />

69 This principle is manifest in the selection of paredroi, two of which assisted each of the eponymous<br />

archon, the archon basileus, and the polemarch: Dow (1976), Whitehead (1986: 301-5), Kapparis (1998).<br />

AP 56.1 records that the three archons selected their paredroi on their own accord, meaning that their philoi<br />

were likely the primary beneficiaries: Whitehead (1986: 304-5) collects the sources on this practice; cf.<br />

Kapparis (1998: 388-9). Even if such an arrangement were simply a holdover from the archaic period—<br />

so Rhodes (1981: 622 ad AP 56.1) and recently Kapparis (1998: 385-6)—it nevertheless made sense in the<br />

democracy if the Athenians actually wanted the archons’ work to proceed smoothly and efficiently (a<br />

necessity given the wide range of their tasks): cf. [Dem.] 59.81. So, for example, several sources attest<br />

that an inexperienced archon should be balanced out by an experienced paredros: schol. ad Dem. 21.178,<br />

schol. ad Aeschin. 1.158; Anecd. Bek. 288.16.<br />

70 Philoi: Diod. 13.105.3, cf. Plut. Alc. 36.6-37.3. Nicias: Thuc. 7.48.2, 7.73.3, cf. Diod. 13.27.3.<br />

71 Cf. Dem. 18.51-2, 18.284, 19.167. Conversely, foreign ambassadors were frequently invited to<br />

institutionalize some kind of tie to the city through xenia: Dem. 19.234-5. On the preference for a<br />

connection between an ambassador and the polis to which he would be sent, see especially Mosley (1973:<br />

43-9, 55-62).<br />

72 E.g. Dem. 19.166-7; cf. Dem. 18.50-2, 18.109, 18.284, 19.138-40 and generally Herman (1987) and<br />

Mitchell (1997), who collect the sources. Note how Pericles confirms his xenia with the Spartan general<br />

Archidamus, but explicitly mentions that this relationship had never brought any ill upon the polis (Thuc.<br />

2.13.1).<br />

59

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