BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
Conover Bribery in Classical Athens Chapter Six jurors a stricter legal definition with which to guide their judgment on dōrodokia suits. But they did so either by essentially repeating the process, thereby reasserting the authority of a particular political body within a particular domain, or by changing what had been deemed a thoroughly corrupt process—i.e. switching domains. One instance of repeating the process involved the dokimasia procedure at which Euxenippus had experienced problems. As Euxenippus’ testimony suggests, Athenian anxieties over the corruption of political bodies only continued in the fourth century, and were not limited to the main political organs of the polis; on the contrary, the corruption of local bodies was just as serious a concern. For Euxenippus was not the only one to call foul at a local assembly. There were numerous contemporary fears that the dokimasia process was not working correctly. 73 By 346/5, there was such a pervasive belief in, and anger at, corruption of the citizen registration processes that the Athenians voted to hold an extraordinary registration, in which every citizen of every deme would have his citizenship reviewed and voted on by his fellow demesmen. 74 This was an exceptional measure, to be sure, yet it is testament to the twin beliefs that dōrodokia had corrupted a number of individual outcomes and that the solution was to repeat the 73 On corruption at the deme level, see further Haussoullier (1979: 45-6), Whitehead (1986: 291-301, esp. 292-3). So, Aeschines accuses Timarchus of being bribed to drop the citizenship case of someone who was in fact from a different deme (Aeschin. 1.114-15). Contemporary comedies joke about how readily the residents of Potamos accepted illegally registered citizens into their community or how often slaves suddenly became full-fledged citizens in the deme of Sounion. Potamos: Harpoc. s.v. Potamo/j. Sounion: Anaxandrides fr. 4.3-4: polloi\ de\ nu=n me/n ei)sin ou)k e)leu/qeroi,/ ei)j au!rion de\ Souniei=j (“many are slaves today, but tomorrow they are Sounians”). In one case, dated between 336 and 324, it was claimed that a public slave, Agasikles, had bribed his way into the citizen ranks; on that occasion, the prosecution harped on his Scythian heritage, a particularly potent claim in the wake of Macedonian influence at Athens. Agasikles: Hyp. 4.3, Din. frr. 7.1-2; cf. Harpoc. s.v. skafhfo/roi and Harpoc. and Suda s.v. prometrhth/j. For further details on this trial, including its dating and the circumstances surrounding it, see below and number 115 in Hansen’s catalogue (1975: 105). 74 The diapsēphesis of 346/5 was proposed by Demophilus, who was known for his public accusations of corruption during the citizen enrollment procedures: cf. Aeschin. 1.86. On Demophilus’ decree and the diapsēphesis of 346/5, see Haussoullier (1979: 38-55), Whitehead (1986: 104-9). Citizen anger against those who had corrupted the dokimasia process is reported in Dem. 57.49: see further Haussoullier (1979: 40-1). 289
Conover Bribery in Classical Athens Chapter Six process. The local bodies whose domain included enrollment decisions were still deemed authoritative, but they were given another chance to make the right judgments. Like the diapsēphisis of 346/5, which repeated the dokimasia for all Athenian residents, the Athenians created the graphē dōroxenias procedure, which gave a jury court a second chance to authorize the justice of a resident’s claim to citizenship. The procedure was used “if someone secured an acquittal at a citizenship trial (graphē xenias) by giving dōra” (dwroceni/aj a1n tij dw=ra dou\ \j a)pofu/gh| th\n ceni/an, AP 59.3). 75 More telling are the comments of Hyperides, who adds that any citizen could bring forth a graphē dōroxenias suit if it seemed that someone’s acquittal at a citizenship trial had been unjust (e0a\n mh\ dokw=si dikai/wj to\ prw=ton a)popefeuge/nai, Hyp. Fr. 28.2 Blass=Harpocration s.v. dwroceni/a). One seemingly peculiar aspect of the procedure is how little it differed from a graphē xenias: both were jury trials held before the thesmothetai, and, as Hyperides’ comment suggests, both hinged on whether or not the defendant was a citizen. In effect, the graphē dōroxenias was a safeguard against an unjust acquittal at a graphē xenias, a new opportunity for a new jury to cast the correct judgment on someone’s citizenship status. Again, a jury still was the proper domain for deciding disputes over citizenship; it simply needed an occasional second chance to reach the right outcome. Although we have no indication of what the penalty in such a procedure would have been, we can tentatively conjecture that it would have been atimia, or permanent expulsion from the community. 76 If this hypothesis is correct, then in the 75 The AP’s testimony is our only indication of what the law governing the graphē dōroxenias may have stated. During the citizen registration process, if someone’s candidacy for citizenship was questioned, he underwent a graphē xenias before a jury who would then determine whether or not he met the requirements of citizenship. On the citizenship enrollment procedure and the graphē xenias, see especially Haussoullier (1979: 15-19), Whitehead (1986: 97-109), Robertson (2000). 76 On the one hand, the penalty probably was not public enslavement, as it was for a graphē xenias (Dem. 24.131). Even if the graphē dōroxenias were intended solely to correct the prior acquittal, having an 290
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Conover Bribery in Classical Athens Chapter Six<br />
process. The local bodies whose domain included enrollment decisions were still deemed<br />
authoritative, but they were given another chance to make the right judgments.<br />
Like the diapsēphisis of 346/5, which repeated the dokimasia for all Athenian<br />
residents, the Athenians created the graphē dōroxenias procedure, which gave a jury<br />
court a second chance to authorize the justice of a resident’s claim to citizenship. The<br />
procedure was used “if someone secured an acquittal at a citizenship trial (graphē xenias)<br />
by giving dōra” (dwroceni/aj a1n tij dw=ra dou\ \j a)pofu/gh| th\n ceni/an, AP 59.3). 75<br />
More telling are the comments of Hyperides, who adds that any citizen could bring forth<br />
a graphē dōroxenias suit if it seemed that someone’s acquittal at a citizenship trial had<br />
been unjust (e0a\n mh\ dokw=si dikai/wj to\ prw=ton a)popefeuge/nai, Hyp. Fr. 28.2<br />
Blass=Harpocration s.v. dwroceni/a). One seemingly peculiar aspect of the procedure is<br />
how little it differed from a graphē xenias: both were jury trials held before the<br />
thesmothetai, and, as Hyperides’ comment suggests, both hinged on whether or not the<br />
defendant was a citizen. In effect, the graphē dōroxenias was a safeguard against an<br />
unjust acquittal at a graphē xenias, a new opportunity for a new jury to cast the correct<br />
judgment on someone’s citizenship status. Again, a jury still was the proper domain for<br />
deciding disputes over citizenship; it simply needed an occasional second chance to reach<br />
the right outcome. Although we have no indication of what the penalty in such a<br />
procedure would have been, we can tentatively conjecture that it would have been atimia,<br />
or permanent expulsion from the community. 76 If this hypothesis is correct, then in the<br />
75 The AP’s testimony is our only indication of what the law governing the graphē dōroxenias may have<br />
stated. During the citizen registration process, if someone’s candidacy for citizenship was questioned, he<br />
underwent a graphē xenias before a jury who would then determine whether or not he met the requirements<br />
of citizenship. On the citizenship enrollment procedure and the graphē xenias, see especially Haussoullier<br />
(1979: 15-19), Whitehead (1986: 97-109), Robertson (2000).<br />
76 On the one hand, the penalty probably was not public enslavement, as it was for a graphē xenias (Dem.<br />
24.131). Even if the graphē dōroxenias were intended solely to correct the prior acquittal, having an<br />
290