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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Six<br />

jurors a stricter legal definition with which to guide their judgment on dōrodokia suits.<br />

But they did so either by essentially repeating the process, thereby reasserting the<br />

authority of a particular political body within a particular domain, or by changing what<br />

had been deemed a thoroughly corrupt process—i.e. switching domains.<br />

One instance of repeating the process involved the dokimasia procedure at which<br />

Euxenippus had experienced problems. As Euxenippus’ testimony suggests, Athenian<br />

anxieties over the corruption of political bodies only continued in the fourth century, and<br />

were not limited to the main political organs of the polis; on the contrary, the corruption<br />

of local bodies was just as serious a concern. For Euxenippus was not the only one to<br />

call foul at a local assembly. There were numerous contemporary fears that the<br />

dokimasia process was not working correctly. 73 By 346/5, there was such a pervasive<br />

belief in, and anger at, corruption of the citizen registration processes that the Athenians<br />

voted to hold an extraordinary registration, in which every citizen of every deme would<br />

have his citizenship reviewed and voted on by his fellow demesmen. 74 This was an<br />

exceptional measure, to be sure, yet it is testament to the twin beliefs that dōrodokia had<br />

corrupted a number of individual outcomes and that the solution was to repeat the<br />

73 On corruption at the deme level, see further Haussoullier (1979: 45-6), Whitehead (1986: 291-301, esp.<br />

292-3). So, Aeschines accuses Timarchus of being bribed to drop the citizenship case of someone who was<br />

in fact from a different deme (Aeschin. 1.114-15). Contemporary comedies joke about how readily the<br />

residents of Potamos accepted illegally registered citizens into their community or how often slaves<br />

suddenly became full-fledged citizens in the deme of Sounion. Potamos: Harpoc. s.v. Potamo/j. Sounion:<br />

Anaxandrides fr. 4.3-4: polloi\ de\ nu=n me/n ei)sin ou)k e)leu/qeroi,/ ei)j au!rion de\ Souniei=j (“many are<br />

slaves today, but tomorrow they are Sounians”). In one case, dated between 336 and 324, it was claimed<br />

that a public slave, Agasikles, had bribed his way into the citizen ranks; on that occasion, the prosecution<br />

harped on his Scythian heritage, a particularly potent claim in the wake of Macedonian influence at Athens.<br />

Agasikles: Hyp. 4.3, Din. frr. 7.1-2; cf. Harpoc. s.v. skafhfo/roi and Harpoc. and Suda s.v.<br />

prometrhth/j. For further details on this trial, including its dating and the circumstances surrounding it,<br />

see below and number 115 in Hansen’s catalogue (1975: 105).<br />

74 The diapsēphesis of 346/5 was proposed by Demophilus, who was known for his public accusations of<br />

corruption during the citizen enrollment procedures: cf. Aeschin. 1.86. On Demophilus’ decree and the<br />

diapsēphesis of 346/5, see Haussoullier (1979: 38-55), Whitehead (1986: 104-9). Citizen anger against<br />

those who had corrupted the dokimasia process is reported in Dem. 57.49: see further Haussoullier (1979:<br />

40-1).<br />

289

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