BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
Conover Bribery in Classical Athens Chapter Six through the graphē procedure. We hear of a graphē prodosias, which presumably would have replicated at least part of the treason clause of the nomos eisangeltikos yet, unlike that law, applied to any citizen and was not restricted to military officials like stratēgoi. 53 Further, there are striking similarities between the nomos eisangeltikos and the list of contemporary graphai cited in pseudo-Demosthenes’ second speech Against Stephanus ([Dem.] 46.26). 54 The text is perhaps corrupt, but the list of graphai includes the offenses of conspiracy and forming a faction to overturn the dēmos: “If anyone ever conspires...or sets up a faction for the overturn of the dēmos...” (e)a/n tij sunisth=tai...h2 e(tairei/an sunisth| sunisth| sunisth| = = = = e)pi e)pi\ e)pi \\ \ katalu/sei katalu/sei tou= dh/mou dh/mou, dh/mou [Dem.] 46.26). 55 This last offense appears to be a conflation of the first clause of the nomos eisangeltikos, which prohibited “joining together for the overturn of the dēmos or forming a faction” (suni/h| suni/h| suni/h| poi poi e) e)pi e) pi pi\ pi\\ \ katalu/sei katalu/sei tou= tou= dh/mou dh/mou h2 e(tairiko\n sunaga/gh|, Hyp. 4.8). 56 Although the original fear concerned public officials—namely, that a prominent official might become a tyrant and overthrow the democracy—the creation of a graphē for this same offense clearly 53 I do not press this point too far, for we have no other attestations of the existence or use of the graphē prodosias outside of a series of graphai listed in Pollux 8.40, although compare Xen. Hell. 1.7.22. Hansen (1975: 49) accepts it as genuine; Lipsius (1905-15: 2.262) is dubious. 54 We cannot know the date of this compilation with any great specificity, aside from that it pre-dates the second speech Against Stephanus (351 BCE). MacDowell (1983a: 66-7), followed by Hashiba (2006: 64n.11), dates it to shortly after 409 BCE, but this is based on a mistaken understanding that the compilation is, in fact, (only) the specific law governing the graphē dekasmou: see further below. The use of the word dōrodokia suggests a date sometime after the mid-fifth century, while the concerns about conspiracy, hetaireiai and judicial bribery suggest a late fifth-century date. Although it does not affect my argument significantly, I find it not implausible that, with the exception of the graphē dekasmou, some or all of the compilation might date to the first decades of the fourth century. 55 We earlier noted one potential corruption in the manuscript in a different section of the law. For this section, Thalheim deletes e)pi\ katalu/sei tou= dh/mou and transposes sunisth=tai so that it immediately precedes h2 e(tairei/an: “If anyone ever...is joined together [in a faction] or forms a faction...” Gernet (1957: 185), with lukewarm approval by MacDowell (1983a: 66), deletes the entire clause. There is, however, no reason to delete the clause, for it was particularly significant amid the oligarchic revolutions of the late fifth century: it recurs, for instance, in Demophantus’ decree of 410 (cf. dhmokrati/an katalu/h|, Andoc. 1.96). 56 This phrase should perhaps be emended to read sunisth| = for suni/h|: cf. e)pi\ katalu/sei tou= dh/mou sunistame/nouj, AP 8.4; sunistame/nouj e)pi\ katalu/sei th=j politei/aj, AP 25.3. 279
Conover Bribery in Classical Athens Chapter Six expanded the scope of who was subject to prosecution. 57 It did so, tellingly, by framing the problem in terms of hetaireiai, which were essentially private associations wielding public power through their members’ involvement in political processes. Again, by modeling the clause in Demosthenes’ law on the nomos eisangeltikos, the Athenians turned to regulations on public officials to create a procedure governing the conduct of private citizens. Crucially, the Athenians changed the original law against dōrodokia, as well, so that the actions of ordinary citizens came under its purview. Like the compilation of offenses drawn from the nomos eisangeltikos, in fact, the graphē dōrōn seems to have pertained initially only to public officials and to have been redrafted later to apply to ordinary citizens, too. Precise dating is impossible, but this new graphē dōrōn may have been formalized by 419. 58 Around the same time, the law was also expanded to include the offenses of active bribery and corruption by freely making promises to others, again to the detriment of the dēmos or one of the citizens (cf. h@ au0to\j didw| ~ e9te/rw|, h2 diafqei/rh| tina\j e0paggello/menoj, Dem. 21.113). The impetus for both changes may have been the same: to create a formal procedure that regulated how private citizens interfaced with the public sphere. Moreover, the expansion of the law’s scope appears intimately connected to its redefinition. As the previous chapter argued, the wording of the original offense was changed from “receives illicitly” (de/xhtai) to “receives...to the harm of the people or one of the citizens” (lamba/nh|...e0pi\ bla/bh| tou~ dh/mou h@ tino\j tw=n politw~n, Dem. 57 Cf. Hansen (1975: 49), Rhodes (1981: 156 ad AP 8.4). 58 As argued above in the first section of this chapter. For the dating of this change, Ant. 6.49-50 describes a case from 419/8, in which holders of a bribe, private citizens, were purportedly brought to trial and convicted. It is unclear which legal procedure was employed at their trial, but it is likely to have been the graphē dōrōn. 280
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Conover Bribery in Classical Athens Chapter Six<br />
expanded the scope of who was subject to prosecution. 57 It did so, tellingly, by framing<br />
the problem in terms of hetaireiai, which were essentially private associations wielding<br />
public power through their members’ involvement in political processes. Again, by<br />
modeling the clause in Demosthenes’ law on the nomos eisangeltikos, the Athenians<br />
turned to regulations on public officials to create a procedure governing the conduct of<br />
private citizens.<br />
Crucially, the Athenians changed the original law against dōrodokia, as well, so<br />
that the actions of ordinary citizens came under its purview. Like the compilation of<br />
offenses drawn from the nomos eisangeltikos, in fact, the graphē dōrōn seems to have<br />
pertained initially only to public officials and to have been redrafted later to apply to<br />
ordinary citizens, too. Precise dating is impossible, but this new graphē dōrōn may have<br />
been formalized by 419. 58 Around the same time, the law was also expanded to include<br />
the offenses of active bribery and corruption by freely making promises to others, again<br />
to the detriment of the dēmos or one of the citizens (cf. h@ au0to\j didw| ~ e9te/rw|, h2<br />
diafqei/rh| tina\j e0paggello/menoj, Dem. 21.113). The impetus for both changes may<br />
have been the same: to create a formal procedure that regulated how private citizens<br />
interfaced with the public sphere.<br />
Moreover, the expansion of the law’s scope appears intimately connected to its<br />
redefinition. As the previous chapter argued, the wording of the original offense was<br />
changed from “receives illicitly” (de/xhtai) to “receives...to the harm of the people or<br />
one of the citizens” (lamba/nh|...e0pi\ bla/bh| tou~ dh/mou h@ tino\j tw=n politw~n, Dem.<br />
57 Cf. Hansen (1975: 49), Rhodes (1981: 156 ad AP 8.4).<br />
58 As argued above in the first section of this chapter. For the dating of this change, Ant. 6.49-50 describes<br />
a case from 419/8, in which holders of a bribe, private citizens, were purportedly brought to trial and<br />
convicted. It is unclear which legal procedure was employed at their trial, but it is likely to have been the<br />
graphē dōrōn.<br />
280