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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Six<br />

officials guilty of the most serious offenses. 39 But if the Athenians had long since<br />

recognized that, while some such public officials were best cast out of the community,<br />

others were best left in it, in the last quarter of the fifth century only specific kinds of<br />

dōrodokia became, in the same way, redeemable offenses. Dōrodokia was a relatively<br />

late addition to the nomos eisangeltikos: the two clauses prohibiting stratēgoi from<br />

taking dōra and rhētores from taking money and speaking against the people’s interests<br />

both date to the late fifth century. 40 As far as we can tell, prior to this time the only<br />

penalty for dōrodokia was atimia under the Solonian law against dōrodokia. In the next<br />

section we will examine the significance of including these particular offenses in the<br />

codification of the nomos eisangeltikos in 411/10. For now, it is enough to note that<br />

around the same time that the Clinias and Assessment decrees first called for a monetary<br />

fine, the Athenians modified which offenses were prosecutable under an eisangelia so<br />

that dōrodokia, too, might receive a monetary penalty under an eisangelia procedure.<br />

Crucially, the kinds of dōrodokia that received a monetary fine in this way were those<br />

committed by the most vital political agents in Athens: generals and public speakers.<br />

The development of a monetary fine for dōrodokia—first an ad hoc penalty, but<br />

later a standardized tenfold fine—signaled how, amid the exigencies of the<br />

Peloponnesian War, the Athenians were reluctant to expel certain corrupt magistrates,<br />

39<br />

Fines are attested for early major public trials—e.g. Phrynichus (Hdt. 6.21.2) and Miltiades (Hdt.<br />

6.136.1)—but there is still debate on whether or not these were eisangeliai. No procedural details are<br />

mentioned for Phrynichus’ trial, although Herodotus does say that ‘the Athenians’ were the who ones who<br />

fined him. Likewise, I side with Hansen (1975: 69) in thinking Miltiades’ trial an eisangelia, but see<br />

Rhodes (1979: 104-5).<br />

40<br />

Respectively, dw=ra lamba/nh|, Lex. Cant. s.v. ei)saggeli/a and r(h/twr w2n mh\ le/gh| ta\ a1rista tw| =<br />

dh/mw| tw= | 0Aqhnai/wn xrh/mata lamba/nwn, Hyp. 4.8. The clause on stratēgoi is part of a longer list of<br />

crimes including betray an allied city (e)a/n ti/j po/lin tina\ prodw= |, Hyp. 4.8), which could have been<br />

added only after Athens acquired an empire: Hansen (1975: 17). We can thus plausibly date the clause on<br />

dōrodokia to the last quarter of the fifth century: Carawan (1987: 173-6). Similarly, the word rhētor, as<br />

used to describe public speakers, came into use only in the mid-fifth century.<br />

272

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