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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Six<br />

underpinning the democracy were that the dēmos should have power and, consequently,<br />

that no single individual should have too much power. Indeed, the previous chapter<br />

revealed how this same anxiety over a public official’s authority to make judgments<br />

binding on the community was already nascent in Solon’s reforms and the creation of the<br />

graphē dōrōn procedure.<br />

Beginning with Cleisthenes, the dēmos thus defined its authority within an<br />

increasingly broad range of political bodies and processes. All new administrative<br />

offices were part of boards of multiples of ten (at least one official from each tribe); as<br />

detailed in Chapter Two, the dēmos increasingly controlled political rewards in the city;<br />

eventually the Areopagus would be stripped of its oversight abilities; and the judgment of<br />

the people, not of some official, would be made final and authoritative in the most serious<br />

court cases. 1 Within the newly established democracy, however, there was increasing<br />

concern that officials might disregard their public charge or might act against the dēmos’<br />

interests. In effect, as the democracy progressed, there was a greater anxiety that the<br />

dōra often regularly received by officials might render them disobedient dōrodokoi.<br />

Amid these broader institutional changes, though, it would be a long time before<br />

the original law against dōrodokia was changed or before the dōrodokos would again<br />

crop up in the law. Over the course of the next century, up through the first few decades<br />

of the democracy, the Athenians instead created a series of informal, extra-legal measures<br />

concerning dōrodokia. At the same time as the dēmos was defining its own political<br />

authority within various institutional bodies, clauses on the illicit receipt of dōra were<br />

added to a variety of public oaths and curses in conjunction with the performance of<br />

1 For an overview of those institutional changes, see especially Ostwald (1986: esp. 77-83), Ober (1989:<br />

68-82), Hansen (1991: 34-6), and Chapter Two.<br />

253

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