BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Introduction particular exchange as the cause of some normative violation. Whether or not an exchange really did cause the violation is beside the point, I argue, because accusing someone of bribery was a particular mode of Athenian politics. In this sense, it would have mattered little to the Athenians whether Timagoras’ actions as ambassador were caused by, specifically, the dōra he received from the King; all that would have mattered was that he had failed to advocate Athens’ interests enough. Accordingly, we can see how discrete claims that bribery had been committed could be linked up with broader political narratives about bribery and the democracy. This is the value of the ‘potential trajectory’ represented by Timagoras’ bribery. By weighing whether or not Timagoras’ actions should be deemed legitimate, the Athenians transformed an accusation of bribery into a constitutive part of public discourse. As will be outlined in Chapter One, individual accusations of bribery framed a bribe-giver or bribe-taker in terms of a broader social type, the dōrodokos or ‘corrupt man’. By casting an offending individual as a stereotype, each accusation of bribery thus negotiated broad public norms structuring who the dōrodokos was and what role he should play in the democracy. For his contemporaries, Timagoras qua a dōrodokos was an example of a bad friend, a man who betrayed his friend and fellow ambassador Leon for money and the company of others. Timagoras was thus prosecuted in part because he refused to room with his fellow ambassador and because he followed the Theban ambassador Pelopidas’ counsel in all matters (Xen. Hell. 1.35). As Demosthenes clearly indicates, these two accusations were conceptually linked, for both represented the breaking of a “compact” 15

Conover Bribery in Classical Athens Introduction (spondai/), whether between friends or between a citizen and his country. 22 By not rooming with Leon, Timagoras was thought to be signaling his alignment with a different set of political friends—here, Pelopidas, whose policy recommendations he endorsed even when they proved detrimental to Athens’ interests (Xen. Hell. 1.35-6). Similarly, when the King followed Pelopidas’ recommendations and demanded that Athens beach her warships, Leon warned that the King was no longer behaving like Athens’ friend (cf. fi/lon, Xen. Hell. 1.37). Just as the King’s policy suggested a rupture of the friendship he enjoyed with Athens, Timagoras’ actions towards Leon and his counsel to the King suggested that he was betraying friend and city, alike. 23 In Timagoras’ case, the dōrodokos was, specifically, a traitor to the city. So the end of Plutarch’s story hints that it was Timagoras’ implicit treason that explains his punishment, for the Athenians had a hard time accepting that everything had gone to the Thebans’ advantage. This explanation also underpins the more contemporary treatments given by Xenophon and Demosthenes. In both of these accounts, there is considerably more at stake than an unfavorable peace settlement. Instead, these versions underscore that what was Thebes’ gain was explicitly Athens’ loss: in this light Timagoras’ actions reflected a reprehensible readiness to join with Athens’ enemies; he was a traitor. 24 From this we can begin to see that the way in which Athenians conceptualized dōrodokia might 22 Note here the parallel structure of Demosthenes’ thought, which syntactically balances public and private compacts: oi9 a)dikou~ntej dhlono&ti ta_j ta_j o3 o3lhj o3 lhj ge th~j patri/doj sponda&j sponda&j...ou) sponda&j mo&non ta_j ta_j i0di/aj i0di/aj (Dem. 19.191). Moreover, the orator underscores how such private bonds emphatically connoted public bonds, as well, for he fronts the word o3lhj (“entire”), which is itself already intensified by , within the articleadjective-noun-noun sequence. 23 In the same vein, Xenophon contrasts Timagoras’ actions in being a bad friend to Leon with those of Antiochus the Arcadian, who refuses the King’s gifts precisely because the Arcadian League was “slighted” by the King (h)lattou=to, Xen. Hell. 7.1.38.). 24 Dem 19.137, 191; Xen. Hell. 7.1.37. Plutarch is even more explicit on this point in calling the King’s gifts a “reproach unto treason more than a token of friendly charis” (o)neidismo\j e)j prodosi/an ma=llon h) \ xa/ritoj u(po/mnhsij, Plut. Art. 22.6). 16

Conover Bribery in Classical Athens Introduction<br />

particular exchange as the cause of some normative violation. Whether or not an<br />

exchange really did cause the violation is beside the point, I argue, because accusing<br />

someone of bribery was a particular mode of Athenian politics. In this sense, it would<br />

have mattered little to the Athenians whether Timagoras’ actions as ambassador were<br />

caused by, specifically, the dōra he received from the King; all that would have mattered<br />

was that he had failed to advocate Athens’ interests enough.<br />

Accordingly, we can see how discrete claims that bribery had been committed<br />

could be linked up with broader political narratives about bribery and the democracy.<br />

This is the value of the ‘potential trajectory’ represented by Timagoras’ bribery. By<br />

weighing whether or not Timagoras’ actions should be deemed legitimate, the Athenians<br />

transformed an accusation of bribery into a constitutive part of public discourse. As will<br />

be outlined in Chapter One, individual accusations of bribery framed a bribe-giver or<br />

bribe-taker in terms of a broader social type, the dōrodokos or ‘corrupt man’. By casting<br />

an offending individual as a stereotype, each accusation of bribery thus negotiated broad<br />

public norms structuring who the dōrodokos was and what role he should play in the<br />

democracy.<br />

For his contemporaries, Timagoras qua a dōrodokos was an example of a bad<br />

friend, a man who betrayed his friend and fellow ambassador Leon for money and the<br />

company of others. Timagoras was thus prosecuted in part because he refused to room<br />

with his fellow ambassador and because he followed the Theban ambassador Pelopidas’<br />

counsel in all matters (Xen. Hell. 1.35). As Demosthenes clearly indicates, these two<br />

accusations were conceptually linked, for both represented the breaking of a “compact”<br />

15

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