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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Five<br />

investigation (apophasis) by the Areopagus Court into an alleged instance of dōrodokia.<br />

Finally, depending on the offense and procedure used, there were three different penalties<br />

for illicitly giving and receiving dōra: outlawry or, later, disfranchisement (atimia),<br />

death, and a tenfold fine for the amount of the dōra. 3<br />

Taken as a whole, these measures exhibit two characteristics strikingly at odds<br />

with each other. There is a wide range of coverage, including a variety of offenses<br />

(illicitly giving and taking dōra, making corrupt promises) by a variety of specific agents<br />

(generals, public speakers, and political assemblies of various kinds are all singled out).<br />

Yet there is also considerable overlap in the offenses and procedures, where bribing a<br />

group of people conceivably falls under any of three different graphai, to say nothing of<br />

the possibility of investigating the offense under an apophasis or, if the offender was a<br />

public official, an eisangelia or euthyna.<br />

How do we account for such rich legal innovation? For scholars of Athenian law,<br />

this variety of reforms straightforwardly indicates a persistent anxiety in the democracy<br />

about dōrodokia. 4 They assume either that the Athenians first identified a range of<br />

(precisely the kind of property normally confiscated under an apographē); that part of his property came<br />

from bribes he received is thus purely incidental.<br />

3 Our sources give conflicting accounts of the penalties for dōrodokia; this is an intractable problem for any<br />

legal history of dōrodokia. Atimia: explicit in the law cited at Dem. 24.113; cf. And. 1.74, Aeschin. 3.232.<br />

Tenfold fine: AP 54.2, Hyp. 5.24, Din. 1.60, 2.16-17. Death: Isoc. 8.50, Aeschin. 1.86-7 for the graphē<br />

dekasmou; Din. 1.60, Hyp. 5.24 (conjectured). Of these sources, Aeschin. 3.232 lists only atimia as a<br />

penalty for the graphē dōrōn, while both Din. 1.60 and Hyp. 5.24 claim that the penalty was either death or<br />

a tenfold fine. I argue below that these last two penalties applied only at a euthyna or eisangelia procedure<br />

(although originally instead of death atimia qua outlawry was used), while, as Aeschines attests, atimia<br />

(qua disfranchisement) was the only penalty used in a graphē dōrōn suit: see note 33 below. The penalty<br />

under an apophasis could vary according to the public decree calling for the investigation: in the case of<br />

the Harpalus Affair, for example, Demosthenes was fined 50 talents after being suspected of taking 20<br />

talents in dōra (Plut. Dem. 26.2). It is unknown what the penalty was for conviction in a graphē<br />

dōroxenias, but atimia qua outlawry was likely: see Chapter Six below.<br />

4 Such a baldly functionalist view underpins the consensus scholarly view. So, for example, Strauss (1985:<br />

73) remarks, “Bribes threatened to turn an individual against the commonwealth, hence they were<br />

outlawed.” Similarly, MacDowell (1983a: 57): “It is...not surprising that some attempts were made to<br />

check corruption by legislation and prosecution.” Cf. Calhoun (1913: 67), Harvey (1985: 95), Taylor<br />

(2001: 157), Hashiba (2006: 72).<br />

216

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