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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Five<br />

those hoping for the city’s own prosperity wished to see Demosthenes dead (Din. 1.65),<br />

thereby permanently removed from the community. To contemplate a dōrodokos like<br />

Demosthenes within the polity was thus to envision, and perhaps hope for, a polity<br />

without him.<br />

Moving our investigation of the dōrodokos forward in this way—pushing it past<br />

descriptions of the here and now and looking into what role the figure would play in the<br />

city’s future—helpfully underscores how discursive representations of dōrodokoi mapped<br />

onto public deliberation about the future of the democracy. Thinking with the dōrodokos<br />

was a way to think through the democracy. How, then, did this powerful discursive role<br />

shape the way the Athenians legislated against dōrodokia? If the Athenians always<br />

looked to the outcome of the dōra given or received, and if in instances of potential<br />

bribery they implicitly weighed in which direction their democracy should head, what<br />

kind of space did the dōrodokos occupy in their political and legal institutions? Although<br />

this claim will be fully argued in the chapters to come, already we can see how the<br />

Athenians’ specific conception of the dōrodokos could have had a profound impact not<br />

only on how dōrodokia was framed within the laws—what kind of offense was it? how<br />

was it defined?—but even on how it was punished—should the dōrodokos become an<br />

insider or an outsider?<br />

Expanding our inquiry in this way immediately raises important questions about<br />

how the Athenians created laws and for what purpose they did so. Were laws against<br />

dōrodokia strictly deterrents—legal process merely an extensive apparatus for<br />

enforcement—or was the role of law in Athenian society more broadly construed? What<br />

were the formal norms governing dōrodokia, how did these relate to informal<br />

213

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