BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Four democracy. If the previous chapters have shown how the meaning of dōrodokia was articulated in tandem with changing conceptions of the democracy, the following chapters will examine in closer detail how such conceptual change was reflected in the law and political institutions. By investigating how these formal responses reinforced, complemented, or even contradicted informal mechanisms for regulating the behavior of politicians and citizens alike, we will uncover crucial ways in which bribery helped shape the Athenian democracy. 211
Conover Bribery in Classical Athens Chapter Five What to Do with the dōrodokos? Approaching Bribery and the Law at Athens We have spent the past few chapters investigating the role of the dōrodokos within Athenian public discourse: the social meaning of the space he occupied in the community, and how this meaning, along with his defining features, changed over the course of the democracy. Essentially this investigation has amounted to tracing the place of the dōrodokos within the moral community of the dēmos. As we have seen, merely describing the dōrodokos’ role within the community has entailed considering his relationship to that community: was he an insider or an outsider? Was the civic violation at the heart of his dōrodokia the transgression of someone who belonged, or did not belong, in the polity? The last chapter, for example, revealed how a purported dōrodokos like Demosthenes was considered a traitor to the city, an outsider who had made his way into the moral community of the dēmos and thereby threatened it from within. Throughout, we have investigated not simply who the dōrodokos was, but especially who was allowed to make that call in the first place. This last point is a crucial one, for descriptive claims about the moral standing of the dōrodokos—as insider (disobedient citizen), outsider (traitor), or insider desiring to become outsider (thief)—were always also implicit claims about what his moral standing would or should be going forward. If Demosthenes qua a dōrodokos was inherently a traitor, the thinking went, he would and should always be considered an outsider to the democracy. Indeed, Dinarchus comments, it was precisely those wishing ill upon the city who thought that Demosthenes should be allowed to live (and the city harmed), while 212
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© Copyright by Kellam McChesney Co
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legislating dōrodokia. Rather than
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encouragement that made me crazily
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and long-lasting patience were crit
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CHAPTER SEVEN: Athenian dōrodokia
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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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