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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Four<br />

the same nuance, namely, that the dēmos expected Callias to have an honest and<br />

adōrodokētos character, but apparently he did not on his embassy to the Persian King<br />

(Dem. 19.274). And the other, in the phrase dikai/wj kai\ a)dwrodokh/twj, might pick<br />

up on the language from a euthyna at which Demosthenes would have been prosecuted<br />

for dōrodokia but acquitted as having acted “justly and adōrokētōs” (Dem. 18.250).<br />

Based on these comparanda, it appears that the adverb adōrodokētōs on inscriptions<br />

might very well have indicated that someone had been accused, but absolved, of having<br />

committed dōrodokia.<br />

Still, while the strict meaning of the adverb adōrodokētōs might simply be “not<br />

having engaged in dōrodokia,” those inscriptions which praise an official for having<br />

acted adōrodokētōs indicate that he was rightly praised for pursuing the very honors and<br />

virtues praised by the community rather than for seeking money. Rather than take<br />

monies symbolic of treason, he had worked within the civic economy of public honors.<br />

In the first and last of these inscriptions, for instance, the honorand is later praised for<br />

acting “for the sake of honor (aretē) and [a sense of justice (dikaiosynē)] towards the<br />

dēmos.” 83 Note, too, how in the third inscription the speaker is explicitly said to be<br />

acting with philotimia. Given how at this time public officials were honored for<br />

exhibiting philotimia even when they merely discharged the duties of their office<br />

satisfactorily, we might posit that where dōrodokia—and a job unsatisfactorily done—<br />

began, philotimia ended. 84 Officials vindicated and praised for behaving adōrodokētōs<br />

83 a)reth=j e4neka kai\/[dikaiosu/nhj th=]j ei)j to\n dh=mon (IG ii² 1148.8-9, IG ii² 223A12).<br />

84 For this phenomenon, see the examples provided by Whitehead (1983: 73n.32). Note how, by the time<br />

of Aristotle’s Constitution of Athens (late 330’s to early 320’s), the Council regularly received a dōrea of a<br />

gold crown after successfully submitting its accounts: AP 46.1; Aeschin. 1.111-12, Dem. 22.36, 22.38-9;<br />

cf. Dem. 22.8-20.<br />

208

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