BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua
Conover Bribery in Classical Athens Chapter Four Demosthenes but a veritable network of corrupt statesmen. By convicting Demosthenes, Dinarchus urged, the people could preserve Athens’ honor, her laws and her constitution. The formal charge brought against Demosthenes was probably one of “taking dōra against one’s country” (kata\ th=j patri/doj), as it is this specific formulation which recurs verbatim throughout the speeches of Dinarchus and Hyperides. 65 Clearly, then, Demosthenes and the others were thought to have committed treason by taking dōra from Harpalus—a connection explicitly made at least nine times in Dinarchus’ speech 66 —and the prosecution is careful to point out how Demosthenes, at least, had been implicated in betraying Thebes, too, long before he had attempted to betray his own city. 67 In a page seemingly taken from Demosthenes’ own prosecution of Aeschines, Demosthenes himself is portrayed as a traitor as much to his friends as to his city (Din. 1.41), a man who was of use only to the city’s enemies for the way he consistently acted against the interests of Athens herself (Din. 1.33). In the same vein, Demosthenes is even compared to those iconic traitors of yore, the elite leaders who overthrew Olynthus (Din. 1.26; cf. 2.24-5). By comparing Demosthenes to the traitors who overthrew Olynthus, Dinarchus conjures up a by now familiar paradigm of dōrodokia leading to the destruction of a city. 65 Cf. Harvey (1985: 108n.114). The phrase “against the country” (kata\ th=j patri/doj vel sim.) recurs eleven times in Dinarchus (Din. 1.13, 1.26, 1.60, 1.64, 1.67, 2.6, 3.18, 3.22; cf. 1.3, 1.99, 2.26), two times in Hyperides (Hyp. 5.21, 5.38). To this, add four times of “against the city” (kata\ th=j po/lewj, Din. 1.29; cf. 1.4, 2.7, 3.2) and two instances of “against the constitution” (kata\ th=j politei/aj, Din. 1.3, cf. [e)pi\] th| = politei/a| k[ai\ toi=j] no/moij, Hyp. 5.2). Although Dinarchus more frequently refers to taking dōra “against your [sc. the people’s] interests” (kaq’ u(mw=n)—cf. Din. 1.11, 1.15, 1.40, 1.46, 1.47, 1.53, 1.88, 1.108, 2.1, 2.3, 2.15, 2.20, 2.22, 2.23, 3.2, 3.6, 3.18; cf. Hyp. 5.40—this can easily be taken as a more personal reformulation of the actual charge. On such ‘catapolitical’ bribes, see Harvey (1985: 108-13). 66 Din. 1.33, 1.47, 1.64, 1.66, 1.77, 1.101 (Demades), 1.103, 1.107, 1.109. Cf. Hyp. 5.22. Demosthenes apparently admitted to receiving some funds from Harpalus as a loan to the theoric fund; crucially, the orator thus depicted these monies as taken for, not against, the city’s interests: Hyp. 5.13. 67 Din. 1.10, 1.15, 1.18-21, 1.24, 1.26. This was a common, if untrue, attack leveled against Demosthenes: cf. Aeschin. 3.156-7, Hyp. 5.17, 5.21 with Worthington (1992: 139-43 ad 1.10; 164-8 ad 1.21). 197
Conover Bribery in Classical Athens Chapter Four Given that paradigm, it is unsurprising to find that Demosthenes and his purported consorts in the Harpalus Affair did not seem to be the only problem in Athens: as Dinarchus warns, there were “many people (pollou/j) in the city taking bribes against your [sc. the people’s] interests” (kaq’ u(mw=n, Din. 1.11). Like Demosthenes before him, Dinarchus underscores how the city was endangered by a class of “leaders and demagogues” conspiring to mislead the dēmos and profit privately (oi( h(gemo/nej kai\ oi( dhmagwgoi/, Din. 1.99; cf. 2.22-3, 3.1, 3.19), and it was precisely these many others who needed to have a strong message sent to them (Din. 1.11). Hence, the conviction of Demosthenes and the rest would be a necessary, and necessarily forceful, indication that the Athenians would not tolerate traitors in their midst. Unlike Demosthenes, however, who posited that the internal threat at Olynthus was instigated by an external source (Philip), Dinarchus identifies what is essentially a wholly internal threat. Harpalus was no Philip or Alexander, and as a matter of fact this dangerous group of traitors was plotting against Alexander (and the city), not for him. 68 As Dinarchus warns, there was no hope in times of danger if the city allowed widespread dōrodokia with impunity, for corrupt leaders would consistently betray the city’s interests (Din. 1.67, 1.88, 1.107, 3.10, 3.19). According to Dinarchus and Hyperides, the life of the city was thought to hang in the balance of this trial, and it was the specific culprit of widespread, domestic dōrodokia which endangered the very foundations of the city. 69 68 Only once does Dinarchus suggest that Harpalus posed an external threat to the city, and this mention comes only in passing, at that (Din. 2.30). While I do not deny that Harpalus could have been involved in fomenting a revolt against Alexander—so Badian (1961)—the important point to remember is that the orators do not specifically mention this: they certainly could have imagined a scenario in which Demosthenes was plotting to endanger the polis from harm at Alexander’s hands, but they never do so. The danger is consistently viewed as coming from within the city. 69 Cf. Din. 1.2, 1.31, 1.88, 1.99, 1.109, 2.1, 2.5, 2.7, 3.3; Hyp. 5.2, 5.34-5. 198
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Conover Bribery in Classical Athens Chapter Four<br />
Demosthenes but a veritable network of corrupt statesmen. By convicting Demosthenes,<br />
Dinarchus urged, the people could preserve Athens’ honor, her laws and her constitution.<br />
The formal charge brought against Demosthenes was probably one of “taking<br />
dōra against one’s country” (kata\ th=j patri/doj), as it is this specific formulation<br />
which recurs verbatim throughout the speeches of Dinarchus and Hyperides. 65 Clearly,<br />
then, Demosthenes and the others were thought to have committed treason by taking dōra<br />
from Harpalus—a connection explicitly made at least nine times in Dinarchus’<br />
speech 66 —and the prosecution is careful to point out how Demosthenes, at least, had<br />
been implicated in betraying Thebes, too, long before he had attempted to betray his own<br />
city. 67 In a page seemingly taken from Demosthenes’ own prosecution of Aeschines,<br />
Demosthenes himself is portrayed as a traitor as much to his friends as to his city (Din.<br />
1.41), a man who was of use only to the city’s enemies for the way he consistently acted<br />
against the interests of Athens herself (Din. 1.33). In the same vein, Demosthenes is even<br />
compared to those iconic traitors of yore, the elite leaders who overthrew Olynthus (Din.<br />
1.26; cf. 2.24-5).<br />
By comparing Demosthenes to the traitors who overthrew Olynthus, Dinarchus<br />
conjures up a by now familiar paradigm of dōrodokia leading to the destruction of a city.<br />
65<br />
Cf. Harvey (1985: 108n.114). The phrase “against the country” (kata\ th=j patri/doj vel sim.) recurs<br />
eleven times in Dinarchus (Din. 1.13, 1.26, 1.60, 1.64, 1.67, 2.6, 3.18, 3.22; cf. 1.3, 1.99, 2.26), two times<br />
in Hyperides (Hyp. 5.21, 5.38). To this, add four times of “against the city” (kata\ th=j po/lewj, Din.<br />
1.29; cf. 1.4, 2.7, 3.2) and two instances of “against the constitution” (kata\ th=j politei/aj, Din. 1.3, cf.<br />
[e)pi\] th| = politei/a| k[ai\ toi=j] no/moij, Hyp. 5.2). Although Dinarchus more frequently refers to taking<br />
dōra “against your [sc. the people’s] interests” (kaq’ u(mw=n)—cf. Din. 1.11, 1.15, 1.40, 1.46, 1.47, 1.53,<br />
1.88, 1.108, 2.1, 2.3, 2.15, 2.20, 2.22, 2.23, 3.2, 3.6, 3.18; cf. Hyp. 5.40—this can easily be taken as a more<br />
personal reformulation of the actual charge. On such ‘catapolitical’ bribes, see Harvey (1985: 108-13).<br />
66<br />
Din. 1.33, 1.47, 1.64, 1.66, 1.77, 1.101 (Demades), 1.103, 1.107, 1.109. Cf. Hyp. 5.22. Demosthenes<br />
apparently admitted to receiving some funds from Harpalus as a loan to the theoric fund; crucially, the<br />
orator thus depicted these monies as taken for, not against, the city’s interests: Hyp. 5.13.<br />
67<br />
Din. 1.10, 1.15, 1.18-21, 1.24, 1.26. This was a common, if untrue, attack leveled against Demosthenes:<br />
cf. Aeschin. 3.156-7, Hyp. 5.17, 5.21 with Worthington (1992: 139-43 ad 1.10; 164-8 ad 1.21).<br />
197