10.04.2013 Views

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Conover Bribery in Classical Athens Chapter Four<br />

Of course, not all instances of dōrodokia were explained as the machinations of a<br />

pro-Macedonian faction plotting against the city. Unsurprisingly, in fact, most cases of<br />

dōrodokia involving domestic issues were not filtered through a Macedonian lens; it is<br />

striking, though, that narratives about domestic dōrodokia nevertheless were shaped by a<br />

similar anxiety over the fate of the democracy. As suggested by a number of dramatic<br />

changes at this time—including moving the location of treason trials (eisangelia) from<br />

the Assembly to the lawcourts, granting the Areopagus Court authority to investigate<br />

potential crimes against the state, and renewing an anti-tyranny law (337/6)—many<br />

Athenians believed that the democracy was in danger and only the laws could save the<br />

city from ruin. 44 Even if Macedon was not considered the specific source of danger, the<br />

threat of stasis was thought to be only growing.<br />

Demosthenes’ sensational portrait of Philip’s dōrodokoi in fact points to deeper<br />

structural problems in the democracy in the last half of the fourth century. As we will<br />

examine in this last section, the persistent fear of citizen defection thus shaped the<br />

development of a second, related picture of the dōrodokos who was again likened to a<br />

traitor, but of a somewhat different sort. This time he was thought of not as a<br />

Macedonian hireling, but as a dangerous citizen who rejected the rewards of democracy,<br />

thereby betraying the people, the laws, and even the democracy itself. In this way, the<br />

figure of the dōrodokos continued to be used in a range of domestic scenes, as well, to<br />

think through what ‘democratic’ politics should look like.<br />

44 Eisangelia: Hansen (1975: esp. 53-5), Rhodes (1979: 108). Areopagus: For changes to the Areopagus<br />

at this time, see especially Wallace (1989: 131ff.). Following Chaeronea, the Areopagus was granted the<br />

power to sentence to death anyone who left the city: under this aegis Leocrates was prosecuted (Lyc. 1.52,<br />

53), but the court also seems to have prosecuted others as well (e.g. Aeschin. 3.252). Anti-tyranny law:<br />

SEG 12.87; Ostwald (1955: esp. 119-28), Mossé (1970), Teegarden (2007: 104-40). In addition to these<br />

institutional changes, it appears that at this time the eisangelia procedure for treason or overthrowing the<br />

democracy was increasingly exploited even in trivial cases: Hyp. 4.1-3; cf. Hansen (1975: 29-31), Todd<br />

(1993: 114).<br />

187

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!