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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Introduction<br />

pressed to answer how Timagoras could have been so wrong or why he would have<br />

risked the decision that he did, particularly when the stakes for being wrong were so<br />

incredibly high. Framed this way, we have fundamental problems in understanding<br />

Timagoras’ intent in taking the King’s dōra.<br />

And this leads us to the second apparent incongruity in the story: why were the<br />

stakes so high? Given the ascendancy of Thebes, Athens had effectively little bargaining<br />

power when Timagoras’ embassy went to Susa; she realistically could have hoped for<br />

little more than the negotiations gained her. As a result, any bribes from the Persian King<br />

had probably little effect on the resultant terms of the alliance, so it is difficult to see how<br />

Timagoras was solely to blame for the treaty. It is hard to understand, moreover, how his<br />

offense could have been considered egregious enough to warrant capital punishment. On<br />

both counts, we fail to understand the Athenians’ intent in killing Timagoras.<br />

Addressing both of these ‘incongruities’ entails placing ancient Athens into<br />

critical dialogue with the present: confronting differences between ‘then’ and ‘now’, but<br />

also—I would argue ‘especially’—using the past to refocus how we think about the<br />

present. Certainly there were considerable differences between Athenian-style<br />

democracy and the democracy we are used to: notably the exclusion of women, slaves,<br />

and resident aliens from the political franchise; direct participation as opposed to<br />

representation and delegation; in the second-half of the fifth century the largest Greek<br />

empire over other Greeks; and no robust conception of ‘rights’ as we might think of<br />

them. 12 Still, there were striking similarities as well, particularly in terms of the<br />

12 See generally Finley (1973), Ober and Hedrick (1996). On Athens’ treatment of slaves, metics, and<br />

women, see variously Whitehead (1977), Cohen (2002), and the essays collected in Hunter and Edmondson<br />

(2001). Empire: e.g. AE (passim), Finley (1973: esp. 95-6), Raaflaub (1994). Increased participation:<br />

Sinclair (1988a). Rights: Finley (1976), cf. Wallace (2006).<br />

8

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