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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Four<br />

systematically ruined the city by maliciously prosecuting and slandering the city’s<br />

defenders until the dēmos was won over (Dem. 9.56). As Demosthenes chillingly<br />

describes of the town of Oreus, it was Philip who directed and funded the inevitable civil<br />

conflict that ensued when his hirelings, now a partisan mass, fought against the city’s<br />

staunch defenders (Dem. 9.59-62). 6<br />

Given that stasis was a persistent problem throughout the fourth century, though,<br />

Philip was no more its cause than were Thebes, Sparta, and indeed Athens. In this<br />

respect, Demosthenes’ suggestion that the problem of political instability was due<br />

directly to Philip’s rise is misleading. In fact, the orator’s alarming portrayal of Philip’s<br />

systematic and systematically corrupt rise, though shared by a number of contemporary<br />

Athenians, was misleading in two further respects, as well. It presupposed a Macedonian<br />

policy of methodical expansion, as if Philip began with some master plan for taking over<br />

all of Greece and for targeting Athens in particular. But, as numerous scholars have<br />

shown, Philip’s actions in context often seem more like shrewd ad hoc measures than an<br />

actual preconceived plan to take over Athenian territory in Attica, let alone all of Greece. 7<br />

6 Calling Philip the chorēgos (choir-director) and prytanis (president; cf. xorhgo\n e)/xontej Fi/lippon kai\<br />

prutaneuo/menoi, Dem. 9.60), Demosthenes borrows civic language from the democracy, thereby showing<br />

how Philip’s presence effectively subverted the workings of democratic institutions.<br />

7 Harris (1995: 115-6); Cawkwell (1978: 108-13), who reaches a similar conclusion about Philip’s aims in<br />

346; and especially Buckler (1996: 84-6); cf. de Ste Croix (1981: 292). In the case of Olynthus, for<br />

example, Philip seemed to be after money, not power, just as Diodorus attests (Diod. 16.53.3); indeed,<br />

Philip’s actions against minor players in the Chalcidian Federation suggest that he might never have<br />

anticipated the capture of Olynthus one year later: cf. Diod. 16.53.2 and Ryder (2000: 53). Moreover,<br />

Cawkwell (1978: 122-3) reminds that some poleis welcomed Philip with open arms, hailing him as their<br />

savior, and at least in these cases Philip’s dōrodokia was irrelevant.<br />

The rhetoric of Macedonian expansionism was common in Demosthenes: e.g. 8.2, 8.14, 8.18,<br />

8.60, 9.6-19. So, for instance, in the Third Philippic the orator ends a chronological survey of Philip’s<br />

conquests with the summary statement, “Neither the Greek nor the barbarian world is big enough for the<br />

fellow’s [sc. Philip’s] greed” (pleoneci/a, Dem. 9.27). Cf. Dem. 19.315-31. Still, it was seemingly not<br />

until the First Philippic (351) that Demosthenes viewed Philip as a true threat: cf. Ryder (2000: 45-51); de<br />

Ste Croix (1981: 607n.36) places this turning point earlier (352), while Harris (1995: 50) would locate this<br />

turning point still later at the fall of Olynthus in 348 (cf. Dem. 19.101-2, 302-6, Aeschin. 2.79). Either<br />

way, Philip was not always a manifest threat for Demosthenes, and in fact the orator himself later confessed<br />

to exaggeration in depicting Philip as waging war against all Greeks (Dem. 18.20, 24).<br />

172

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