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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Three<br />

as his profiteering is thought to have harmed the masses (plh=qoj a)dikou=si, Lys.<br />

28.13). 35<br />

The speaker uses the trope of profiting e)k tw=n u(mete/rwn in order to cast<br />

Ergocles as one of a familiar breed of corrupt public officials, bad citizens who do the<br />

community injustice in the pursuit of profit (cf. ponhrou/j, Lys. 28.13). In this way,<br />

Ergocles’ offenses are viewed as characteristic of the officials of his day. His opponent<br />

comments:<br />

Not only Ergocles is on trial, but also the entire polis. For today you will<br />

demonstrate to your public officials whether they must be just or whether they<br />

should take as much of your property as possible (w(j plei=sta tw=n u(mete/rwn<br />

u(felome/nouj) and procure their own safety in the same way that these men are<br />

trying to do today. (Lys. 28.10)<br />

By employing a relative clause of characteristic to reiterate Ergocles’ crimes—<br />

overturning cities, stealing money, and committing dōrodokia (Lys. 28.11, cf. 28.1, 3)—<br />

the speaker paints Ergocles not as a unique, and uniquely corrupt, politician, but as a<br />

character type; he is just like the sort of person who would commit these offenses. In<br />

fact, he is a ‘paradigm’ for all men (para/deigma, Lys. 28.11), and he should therefore<br />

be convicted to serve as a lesson to others (Lys. 28.15-16; cf. e)pidei=cai, Lys. 28.9, 15;<br />

e)pidei/cete, Lys. 28.10). With a conviction, Athens would prove that she improves the<br />

character of her leaders (Lys. 28.15); with an acquittal, she would make her citizens only<br />

worse (xei/rosi, Lys. 28.16).<br />

Crucially, this character type is explicitly measured against the benchmark set by<br />

the Thirty’s anti-type. In the middle of his exhortation to make an example of Ergocles,<br />

the speaker instructively contrasts the actions of public officials like Ergocles with the<br />

35 Here, too, the polis’ dangers are contrasted with the safety Ergocles and his philoi seek: Lys. 28.10, 11.<br />

141

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