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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Introduction<br />

of the Athenians were not so pleased with the ambassador’s efforts. Upon his return to<br />

Athens, Timagoras was brought to trial for bribery (dōrodokia) and sentenced to death.<br />

No doubt shocked by this turn of events, the King reportedly never gave an ambassador<br />

money again. 4<br />

To modern eyes, Timagoras’ fate provokes diametrically opposed reactions. In<br />

reading our sources, one is struck by how quickly the charming details of the story give<br />

way to its macabre conclusion. Particularly in Plutarch’s hands, Timagoras’ embassy<br />

becomes a parable writ large: in a dramatic twist of Sophoclean irony, the seemingly<br />

innocuous gifts the Athenian takes to cure his illness become the very cause of his<br />

demise. Yet in that case it is equally striking just how much the story of Timagoras lurks<br />

only in the background of Plutarch’s narrative, in the shadows of the history he crafts.<br />

Timagoras’ fate is something of a tangent in Plutarch’s Life of Pelopidas, at best a<br />

counterpoint for Pelopidas’ own virtue in taking but few gifts from the Persian King. In<br />

this sense, Plutarch uses Timagoras’ bribery as only a narrative foil, an implicit reminder<br />

of how things with Pelopidas could have turned out.<br />

And this leads to a second reaction, common among ancient historians in<br />

particular: no reaction at all. Classical Athenian history is rife with stories of bribery. A<br />

4 Conviction of Timagoras: Xen. Hell. 1.38; Dem. 19.31, 137, 191; Plut. Pelop. 30.6, Art. 22.6; Athen.<br />

6.251b. The charge was most likely one of dōrodokia, as given in Plutarch (Art. 22.6) and as accords with<br />

Demosthenes’ references (esp. Dem. 19.137). Contrary to this view, on the basis that Xenophon seemingly<br />

does not mention any bribery of Timagoras, Perlman (1976: 229) presumes that dōrodokia was not part of<br />

the original charge against Timagoras, but was later added to the story. Yet Xenophon does appear to<br />

allude to some kind of dōrodokia: in describing how Antiochus the Arcadian ambassador refused the<br />

King’s gifts, Xenophon refers to them as ta\ dw=ra (Xen. Hell. 7.1.38). The use of the definite article here<br />

presupposes that the dōra had already been mentioned—in other words, that they were, in fact, implicit in<br />

the historian’s remarks about Timagoras’ conviction. On this reading, we should understand the<br />

w(jclause describing Timagoras’ conviction as an elaboration from Leon’s prosecution of Timagoras, not<br />

as the formal charge itself. Similarly, Athenaeus’ explanation that Timagoras was prosecuted for obeisance<br />

to the King (w(j basile/a proseku/nhsen, Athen. 6.251b) is most likely just another way of indicating that<br />

he had been bribed to join allegiance with the King. On the King’s subsequent refraining from dōrodokia,<br />

see Dem. 19.137.<br />

3

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