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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Two<br />

such a narrative was in fact contested in Pericles’ day. 91 Note how, if we follow<br />

Plutarch’s narrative here, Pericles’ innovation is actually shot through with overtones of<br />

political subordination of the dēmos. 92 This would not have sat well with all Athenians.<br />

In fact, some of Pericles’ contemporaries referred to his measures and others’ as bribes.<br />

Plutarch himself says that with public pay Pericles was able to “bribe” the masses<br />

(sundeka/saj to\ plh=qoj, Plut. Per. 9.3; cf. Plut. Per. 34.2), and Aristophanes also<br />

insinuates that public pay was a bribe from politicians to obtain favorable jury treatment<br />

(Aristoph. V. 669-79; Pax 632-3, 644-8; Eq. 801-9; cf. fr. 100). 93 As in the previous<br />

section, where we saw that Pericles’ problematic control over public monies was<br />

reflected in public accusations of dōrodokia, again accusations of dōrodokia crop up as<br />

Athenians tried to police the borders of legitimate politics.<br />

Crucially, the dōrodokos was again configured as a disobedient citizen, someone<br />

who had somehow inverted the vertical relations between community and citizen. In<br />

Aristophanes’ Wasps and Knights, for example, Cleon is lambasted for corrupting the<br />

dēmos by bribing it with jury pay. 94 This is a problem not just because the dēmos is<br />

corrupted—although the Wasps’ satire of jurors who pursue money over just judgment is<br />

91<br />

Administering the dēmos’ own funds: th\n tw=n dhmosi/wn dianomh/n, Plut. Per. 9.3; cf. dido/nai toi=j<br />

polloi=j ta\ au(tw=n, AP 27.4.<br />

92<br />

In currying their favor by instituting misthophoria, he was said to “relax the reins” of his rule somewhat<br />

(ta\j h(ni/aj a)nei/j, Plut. Per. 11.4), a metaphor that parallels both Creon’s own inability to control<br />

Antigone (Soph. An. esp. 473-7) and contemporary discussion about Ephialtes’ problematic role in the<br />

democracy (Plut. Per. 7.6). Similarly, Plutarch frames Pericles’ use of political monies—specifically,<br />

cleruchies and misthoi, or wages—as the means by which he acquired such exceptional authority within the<br />

polis (Plut. Per. 9.1).<br />

93<br />

In this light, note Aristotle’s clunky transitions from Pericles’ provision of public pay to the issue of<br />

judicial bribery (to\ deka/zein), which he claims first arose at this time (AP 27.4-5). Because it was Anytus,<br />

not Pericles, who first made judicial bribery public, this line reads almost like a non sequitur unless we<br />

supply a missing conceptual link between Pericles’ public payments and ‘bribery’ of jurors.<br />

94<br />

Ar. V. 669-79, Eq. 801-9. In both plays, Cleon is frequently accused of both giving and receiving bribes:<br />

Ar. V. 960-1, 669-79; Eq. 402-3, 453-9, 994-6, 1080-3. Cf. Nu. 591 and, for similar accusations, Ar. Eq.<br />

103, 258, 707, 824-7. See also Ar. Ach. 5-8 with scholiast (=Theopompus FGrH 115 F 94) with discussion<br />

in Olson (2004: ad loc) and Carawan (1990).<br />

117

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