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BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

BRIBERY IN CLASSICAL ATHENS Kellam ... - Historia Antigua

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Conover Bribery in Classical Athens Chapter Two<br />

public monies (lhmma/twn de\ dhmosi/wn…a)napimplame/nouj, Plut. Cim. 10.8). 39<br />

Whereas Cimon continually gave to the city and thereby affirmed Athens’ archē over her<br />

allies (and his own archē and informal leadership within Athens), others thus failed to<br />

redistribute the monies of empire. Accordingly, those ‘public’ (dēmosion) monies<br />

stopped signifying the Athenian dēmos’ hegemonic power over the League. It was in this<br />

sense that the dōrodokos became problematic, for he subverted the value assigned to the<br />

monies of empire.<br />

The Disobedient dōrodokos: Pericles, Creon and the Breakdown of Political Patronage<br />

So far we have sketched a picture of the dōrodokos as a figure who, in subverting<br />

the political value attached to the monies of empire, implicitly contested the dēmos’<br />

authority to control them. Rather than position himself as a patron adorning the city with<br />

those monies, he pocketed them for himself, in effect removing them from an economy in<br />

which they signaled Athens’ hegemonic relationship to her allies. By contrast, Cimon<br />

and other political leaders of the first half of the fifth century were presented as<br />

authoritative stewards of those monies: elite citizens whose own archē and informal<br />

political standing were reified by the act of distributing to the polis monies linked to<br />

empire. Of course, after Cimon we have little evidence that there were any similar<br />

‘patrons’ in Athens. 40 How and why, then, did the breakdown of patronage occur? As<br />

39 The phrase lhmma/twn de\ dhmosi/wn could indicate embezzlement or peculation, but bribes qua<br />

lh/mmata are probably intended, as well. Plutarch explicitly singles out Aristides and Ephialtes as the only<br />

other two politicians of Cimon’s day to be incorruptible (Plut. Cim. 10.8)—itself a surprisingly rare epithet<br />

in the democracy: cf. Ober (1989: 237). And both are elsewhere praised for being, specifically, not bribed:<br />

cf. xrhma/twn…a)misqi/ of Aristides (Plut. Arist. 3.3), a)dwrodo/khtoj of Ephialtes (AP 25.1).<br />

40 Millett (1989) is essential here; see also Connor (1971).<br />

96

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