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their fellow creatures; but the path is forked,<br />

there are choices.<br />

A Simple Choice<br />

Perhaps, on the face of it, the choice is a simple<br />

one; who is the happier and more useful man: a<br />

Francis of Assisi who loves all, or a Chingiz Khan<br />

who despises those who serve him?<br />

Let’s act as if we were aligned with<br />

the forces of good, but keep an open mind<br />

concerning the nature of it. How often has it been<br />

demonstrated that when belief turns into<br />

dogmatic certainty, even monks meek and<br />

loving turn into inquisitors and torturers.<br />

Both forks of this road lead to dilemmas<br />

and impasses; one-sided worship of matter<br />

or of Spirit, of evil or of presumed good.<br />

There is a more mystical path, unknown<br />

to the masses although pointed out by the wise.<br />

Those that tread it regard life and death, joy<br />

and sorrow, good and evil as related polarities,<br />

as crests and troughs in the eternally pulsating<br />

ocean of existence. The same Spirit remains<br />

unmoved in its Oneness, yet partakes of division,<br />

suffering and death by entering its own creation.<br />

Many religions teach a creed based on<br />

the Incarnation and Passion of their gods. In<br />

Egyptian lore, Osiris was treacherously slain and<br />

dismembered. In Greek myths, Dionysus Zagreos<br />

and Orpheus were torn to shreds and devoured.<br />

In Christianity, God the Son is crucified and his<br />

flesh and blood transformed into the sacramental<br />

Host to be consumed by the faithful.<br />

The Rosicrucian Beacon -- September 2006<br />

Those who understand the dual meaning<br />

of these symbols may accept life wholeheartedly,<br />

being grateful for its pleasures, beauty and<br />

harmony, and submitting without bitterness to<br />

its cruel sufferings. In the midst of individual<br />

passion, they strive to be aware of the Spirit<br />

which quickens and sustains and is the eternal<br />

essence of their consciousness.<br />

Acknowledging this same Spirit in every<br />

living being, grain of sand and beam of light,<br />

they love their fellow creatures as themselves in<br />

In the western world, the attitude now<br />

prevalent is cynical materialism.<br />

other garb. But they refrain from imposing their<br />

convictions on others.<br />

We can't stay life’s journey, nor avoid<br />

perplexity at its forks and crossroads. Some<br />

follow the highroads of established religions and<br />

mystery schools; some feel impelled to blaze their<br />

own trails. Whichever be our path, let us march<br />

firmly as if it were the right one for us. Let us keep<br />

an open mind and have the courage to retrace our<br />

steps when we find we have gone astray. Above<br />

all, let us respect the rights of others to follow<br />

their own ways to their own ideal of salvation.<br />

. A copy of the Positio Fraternitatis Rosae Crucis can be<br />

obtained by writing to or calling the UK headquarters<br />

of <strong>AMORC</strong>, the details of which are on p.2 of this issue.<br />

Alternatively, visit the website: www.amorc.org.uk<br />

by Judith Wolverson-Rumball, SRC<br />

Beyond limitations;<br />

Beyond time;<br />

Beyond gender;<br />

Beyond form;<br />

Beyond definition;<br />

Beyond description;<br />

Beyond imagination;<br />

Beyond words;<br />

Beyond creeds;<br />

Beyond division -<br />

God is.<br />

43

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