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Deities and their epithets<br />

Roman and Greek deities<br />

Greek writers regularly referred to Roman deities under Greek names; and by<br />

the late Republic, at least, it was assumed that each major Roman god or goddess<br />

had a Greek 'equivalent' (Aphrodite for Venus; Ares for Mars, etc.). The most<br />

common are listed here:<br />

Roman Greek<br />

Aesculapius Asclepius<br />

Apollo (Phoebus) Apoll<br />

Bacchus Dionysus<br />

Ceres Demeter<br />

Diana Artemis<br />

Fortuna Tyche<br />

Juno Hera<br />

Jupiter Zeus<br />

Magna Mater Cybele<br />

Mars Ares<br />

Mercurius Hermes<br />

Minerva Athena<br />

Neptunus Poseidon<br />

Pluto Hades<br />

Venus Aphrodite<br />

Vesta Hestia<br />

Vulcan Hephaestus<br />

In our translations we have sometimes used the standard English equivalents of<br />

Roman names (e.g. Mercury for Mercurius); and have sometimes retained Greek<br />

spellings (e.g. Asklepios for Asclepius).<br />

Divine epithets<br />

Some of the best-known deities of Roman religion were given additional titles,<br />

or epithets, that referred to a particular aspect of their power or to a particular<br />

form of their cult. This list explains the most important, or puzzling, of those<br />

that occur elsewhere in the book. It omits the epithets Mater and Pater ('Mother'<br />

and 'Father'), which were applied to a wide variety of deities, sometimes in<br />

combination with the epithets given below (e.g. Mars Pater Victor).<br />

Diana: Tifatina - of the town of Tifata, near Capua (S. Italy)<br />

369

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