1 Earliest Rome
1 Earliest Rome 1 Earliest Rome
12.7 The Christians Romans 16.10-11); presumably both the deceased and at least one of his own ex-slaves were Christian. See further; Vol. 1, 295; 2.10b for evidence of Christianity among the imperial household; Instinsky (1964); Bovini and Brandenburg (1967) no. 929; Lampe (1989) 278-82. /Z51738; 7ZCV3332; ICURvi.17246 To Marcus Aurelius Prosenes, ex-slave of the emperors, chamberlain of the emperor , steward of the treasury, steward of the imperial property, steward of the gladiatorial shows, steward of the wines, appointed by divus Commodus to the court, his ex-slaves paid for the carving of the sarcophagus from their own money for their most pious master who well deserved it. Prosenes was received unto god five days before the Nones of [March] at S[ . . . ]nia when Praesens and Extricatus were consuls, the latter for the second time . Ampelius his ex-slave on his return to the city from the campaign inscribed this. 1 Tertullian, To Scapula 5 1. He had been with the emperor Caracalla in Mesopotamia. 12,7c(ii) Christians in Carthage (A.D. 212) In this extract of a speech to the governor of Africa Tertullian claims that Christians were a large cross-section of the city of Carthage (the capital of the province) by the early third century A.D. But this claim may have been largely motivated by the purpose of the speech - which was a plea to the governor not to persecute Christians in his province. See further: Barnes (1971) 67-70. When Arrius Antoninus was pressing hard in Asia, all the Christians of that state presented themselves openly before his tribunal. 1 Then, having ordered a few to be taken off for execution, he said to the rest : 'Wretched people, if you want to die, you have cliffs or ropes.' If we decided to do this here too, what would you do with all these thousands of people, so many men and women, every sex, every age, every rank, offering themselves to you? How many pyres, how many swords you would need! What will be the suffering of Carthage itself, whom you will decimate, when each person recognizes their relatives and friends, when one sees there perhaps men and women even of your own rank, and some leading people, and relatives and friends of your friends? Spare yourself, even if not us. Spare Carthage, if not yourself. Spare the province, which, once your intention was known, has been subject to the extortionate demands both of soldiers and of individual private enemies. 1. Tertullian starts with a corroborating example from the province of Asia, where Arrius was governor c. A.D. 188. 335
12. R E L I G I O U S G R O U P S 12.7c(iii) Upper-class women in Rome The presence of upper-class women in the church is illustrated by this section of Hippolytus' attack against Callistus, bishop of Rome (A.D. 217-22). Callistus had apparently allowed highborn Christian women to live with Christian men without formal marriage. This was a means of protecting the status of the women who (according to Roman law) would have lost all sena torial privileges by marriage to men of lower rank; while (inconveniently) highborn women probably outnumbered highborn men in the church at this date. However, Hippolytus saw this as 'laxity' and was so shocked that he broke with the church, calling it the 'school of Callistus'. See further: Vol. 1, 299-300 (with references); 12.7e(ii) on Valentinus and women; R. M. Grant (1970) 180-3*; Averil Cameron (1980); Lane Fox (1986) 308-9. Hippolytus, Refutation of all Heresies IX.12.20-5 the imposter after venturing on such opinions set up a school, issuing the following teachings against the church. He was the first to decide that people were permitted [sinful] pleasures, on the ground that he could forgive everyone their sins. With any Christian member of someone else's congregation who commits some sin, according to him, the sin is not held against him, if he runs off to the school of Callistus. Many people with no sense of conscience were pleased by his proposition, some who had actually been expelled by many heresies, others who had been formally expelled by us from the church; they went over to him and filled up his school . . . His hearers, delighted with his tenets, continue deluding themselves and many others. Crowds of them flock to his school. So their numbers do grow, rejoicing at the crowds flocking iri for the pleasures which Christ did not permit. Despising him , they do not prevent anyone from sinning, saying that he pardons those in good standing with him. For women who were unmarried and were passionately attracted [to a man], those of high status who did not wish to annul their status through a legal marriage, he actually permitted to take any man they chose, household slave or ex-slave, as their bedfellow, and permitted a woman, though not legally married, to consider him as her husband. Then the so-called Faithful women began to make use of abortive drugs and bindings to remove what had been conceived, because they do not want to have a child by a slave nor by a worthless man, on account of their good birth and extreme wealth. See what a pitch of impiety the lawless man has teached, teaching adultery and murder at the same rime. And in addition to these btazen acts, these shameless people endeavour to call themselves a catholic church, and some people, thinking they do well, run over to join them. 336
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12. R E L I G I O U S G R O U P S<br />
12.7c(iii) Upper-class women in <strong>Rome</strong><br />
The presence of upper-class women in the church is illustrated by this section<br />
of Hippolytus' attack against Callistus, bishop of <strong>Rome</strong> (A.D. 217-22).<br />
Callistus had apparently allowed highborn Christian women to live with<br />
Christian men without formal marriage. This was a means of protecting the<br />
status of the women who (according to Roman law) would have lost all sena<br />
torial privileges by marriage to men of lower rank; while (inconveniently)<br />
highborn women probably outnumbered highborn men in the church at this<br />
date. However, Hippolytus saw this as 'laxity' and was so shocked that he broke<br />
with the church, calling it the 'school of Callistus'.<br />
See further: Vol. 1, 299-300 (with references); 12.7e(ii) on Valentinus and<br />
women; R. M. Grant (1970) 180-3*; Averil Cameron (1980); Lane Fox<br />
(1986) 308-9.<br />
Hippolytus, Refutation of all Heresies IX.12.20-5<br />
the imposter after venturing on such opinions set up a school, issuing<br />
the following teachings against the church. He was the first to decide that people were<br />
permitted [sinful] pleasures, on the ground that he could forgive everyone their sins.<br />
With any Christian member of someone else's congregation who commits some sin,<br />
according to him, the sin is not held against him, if he runs off to the school of Callistus.<br />
Many people with no sense of conscience were pleased by his proposition, some who had<br />
actually been expelled by many heresies, others who had been formally expelled by us<br />
from the church; they went over to him and filled up his school . . .<br />
His hearers, delighted with his tenets, continue deluding themselves and many others.<br />
Crowds of them flock to his school. So their numbers do grow, rejoicing at the crowds<br />
flocking iri for the pleasures which Christ did not permit. Despising him , they<br />
do not prevent anyone from sinning, saying that he pardons those in good standing with<br />
him. For women who were unmarried and were passionately attracted [to a man], those<br />
of high status who did not wish to annul their status through a legal marriage, he<br />
actually permitted to take any man they chose, household slave or ex-slave, as<br />
their bedfellow, and permitted a woman, though not legally married, to consider him as<br />
her husband. Then the so-called Faithful women began to make use of abortive drugs<br />
and bindings to remove what had been conceived, because they do not want to have a<br />
child by a slave nor by a worthless man, on account of their good birth and extreme<br />
wealth. See what a pitch of impiety the lawless man has teached, teaching adultery and<br />
murder at the same rime. And in addition to these btazen acts, these shameless people<br />
endeavour to call themselves a catholic church, and some people, thinking they do well,<br />
run over to join them.<br />
336