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The Mishnah on Alien Worship [Avodah Zarah] 1.1-4<br />

12.7 The Christians<br />

For three days before the festivals of the idolaters it is forbidden to do business with<br />

them, to lend to them or to borrow from them, to repay them or to be repaid by them.<br />

Rabbi Judah says, 'One may be repaid by them, because it is vexatious to the payer.'<br />

They answered him, 'Although it is vexatious to him at the time, later he<br />

will be glad.' Rabbi Ishmael says, 'The prohibition applies not only for three days<br />

before them but also for three days following.' The sages however say,<br />

'It applies before the festivals, but not after them.' The following are the festivals of the<br />

idolaters: the Kalends, the Saturnalia, Empire Day, the Anniversaries of the Emperors,<br />

the day of their birth and the day of their death. 1<br />

This is the opinion of Rabbi Meir.<br />

But the sages say, 'At every death at which burning takes place, there is idolatry, but<br />

when burning does not take place there is no idolatry' But on the day when one cuts<br />

off one's beard or a lock of hair, on the day when one returns from a sea-voyage, or on<br />

the day when one comes out of gaol, or when an idolater holds a parry for his son,<br />

is not forbidden, save on that day and only with that man. In the case of a<br />

city in which idolatry is going on, is permitted outside it; if the idolatry is<br />

outside, then it is permitted inside. What about going there? If the road leads solely to<br />

that place, it is forbidden; but if one would be able to go by it to another place, it is<br />

permitted. What about a city in which idolatry is going on, and in which some shops<br />

were decorated and some were not? This was the case in Beth Shean, and the sages said,<br />

'Those which are decorated are prohibited but those which are not decorated are<br />

permitted.' 2<br />

1. The Kalends, i.e. the first of lanuary when sacrifices on behalf of <strong>Rome</strong> were made;<br />

Saturnalia, a Roman fesrival in late December widely celebrated (5.3); Empire Day<br />

(Kratesim), perhaps anniversaries of the creation of the province; Anniversaries<br />

(Genmid), perhaps of the emperor's accession, as days of birth and death are mentioned<br />

separately.<br />

2. The decorations envisaged are probably garlands. Tertullian, On Idoktry 15 reports a<br />

story of a Christian in Carthage whose servants (in his absence) had garlanded the door<br />

to his house on the sudden announcement of imperial good news; that same night the<br />

man was chastised by God in a dream.<br />

12.7 The Christians<br />

The following selection of texts is designed to locate Christianity in the context<br />

of contemporary society and religious options. The texts are grouped thematically,<br />

though some texts relate to more than one theme: 12.7a critique of<br />

Greek and Roman cults; 12.7b the spread of Christianity; 12.7c the social<br />

composition of Christianity; 12.7d the practices of Christianity; 12.7e the<br />

pluralism of early Christianity; 12.7f trials of Christians.<br />

See further: Vol. 1, 269-71. 276-7, 283-5, 295-6, 299-300; for a fuller<br />

collection of sources, see Stevenson (1987).<br />

329

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