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12.6f Jews and Greeks in Alexandria (Egypt)<br />

12,6 The Jews<br />

The relations between Jews and Greeks in Alexandria were tense, with a long-<br />

running dispute about the status of the Jewish community there: how far were<br />

the Jews to be regarded as full citizens of Alexandria, sharing in all the privi­<br />

leges that marked out the Alexandrian Greeks from the native Egyptians.<br />

These disputes came to Roman attention most prominently in the reigns of the<br />

emperors Gaius and Claudius, when Greek and Jewish embassies went to<br />

<strong>Rome</strong> to present their opposing cases (see 10.6b and 12.6c(ii) for part of a text<br />

presenting the Jewish case). But Greek and Jewish rights remained an issue<br />

until the third century; and from this later period there survive papyrus frag­<br />

ments of an extensive literature, written in Greek, about the Greek heroes who<br />

stood up to the emperor in defence of their rights against the Jews.<br />

The following text dates from the third century, but is a (largely fictional)<br />

account of an embassy to the emperor Trajan (A.D. 98-117). This account<br />

claims Roman favouritism towards the Jews and (in the voice of one of the<br />

ambassadors) urges that the Romans should support their own kind (i.e. the<br />

Greeks).<br />

See further: Vol. 1, 362; Musurillo (1954) 161-78; Schurer (1973-87)<br />

1.389-94, 398, 529-33, III. 1.92-4, 127-9; for the literary form compare the<br />

Christian versions of trials of Christians (12.7f).<br />

CP/II no.157; Acta Alexandrinorum, ed. H. Musurillo (Leipzig, 1961) 32-5<br />

[ . . . ] Dionysios who had served in many procuratorships, and Salvius,<br />

Julius Salvius, Teimagenes, Pastor a gymnasiarch, 1<br />

Julius Phanias, Philoxenos a<br />

gymnasiarch-elect, Sotion a gymnasiarch, Theon, Athenodoros, Pauios originally from<br />

Tyre, who volunteered as advocate for the Alexandrians. When the Jews learned this<br />

, they too elected ambassadors from<br />

their own race: Simon, Glaukon, Theudes, Onias, Kolon, Iackoumbos, and Sopatros,<br />

originally from Antioch, as advocate for the Jews. So they set sail from the city , each bearing their own gods, the Alexandrians [a bust of Sarapis, 2<br />

and the<br />

Jews their sacred books? . . . ]<br />

[ . . . J He < ?the governor of Egypt> conversed with their companions, and<br />

when winter was over they arrived at <strong>Rome</strong>. The emperor learned that the<br />

ambassadors of the Jews and Alexandrians were present, and appointed the day on which<br />

he would hear both sides. Plotina lobbied the senators to oppose the<br />

Alexandrians and support the Jews. The Jews, who entered first, hailed the emperor<br />

Trajan, and the emperor hailed them very warmly, as he too had already been won over<br />

by Plotina. The ambassadors of the Alexandrians entered after them and hailed the<br />

emperor. But, instead of going to meet them, he said: 'How dare you greet me, like<br />

people who merit a greeting from me in spite of all the trouble you have ventured to<br />

cause the Jews. But proceed and [...']<br />

327

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