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12. RELIGIOUS GROUPS<br />

Patron<br />

Suaerrius Clodianus<br />

Aurelius Anroninus<br />

Aurclius Antoninus Iunior<br />

Gelasius the gilder 5<br />

Aurelius Gelasius Acacius <br />

Granius Deuterius<br />

Patron<br />

Flavius Campanus<br />

Suetrius Extiperas<br />

Suetrius Primus<br />

Suetrius Ampliattis<br />

Aurelius Roman us priest 4<br />

Aurelius Maximus priest 4<br />

Suetrius Bacradis<br />

Patron<br />

Aurelius Vitalio<br />

Aurelius Masctdinus<br />

Aurelius Fortunatus<br />

Bulcacius Festus<br />

1. Oenopio, whose full name is given in 12.3b, was probably responsible for dedicating the<br />

plaque. He has a Greek name (Oenopio), and his additional name Acacius (shared by<br />

Aurelius Gelasius), is also derived tram the Greek, akakios 'without evil', and may be a<br />

'speaking name'. Other devotees ot die cult (in Austria) bear names which also may be<br />

moralizing: Justa (Just), V'cia ( True) and Victtira (Conqueror).<br />

2. This column includes the names of two patrons only, no candidates.<br />

3. Gelasius probably gilded the religious monuments of the sanctuary.<br />

4. The description of the two candidates as priests is surprising. They might have attained<br />

that rank in another sanctuary, but be only candidates in <strong>Rome</strong> (cf. Apuleius.<br />

Metamorphoses XI.26-7). Or. Sac/Sacer might be abbreviations of the name Sacerdos.<br />

father than the title 'priest' (= sacerdos).<br />

12.3b Divine Calling and the Hierarchy of the Sanctuary<br />

This inscription, which is a little later than 12.3a (Oenopio has advanced to a<br />

higher level within the cult), amplifies the picture offered by the earlier text. It<br />

shows the involvement in the cult of a high-ranking Roman citizen, Lucius<br />

Tettius Hermes - whose benefaction to the sanctuary is recorded here; it mentions<br />

a wide range of religious offices, probahlv listed in (descending) hierarchical<br />

order, from 'recorder' down.<br />

/IS 4316; Hdrig and Schwertheim (1987) no.381<br />

Good Fortune<br />

By order of Jupiter Optimus Maximus Dolichenus Eternal, for the preserver of the<br />

firmament and for the pre-eminent divinity, invincible provider,' Lucius Tettius Hermes,<br />

Roman knight, candidate and patron of this place, for the welfare of himself, his wife<br />

Aurelta Resrituta, his daughter Tettia Pannuchia and his family, and his dearest brother<br />

Aurelius Lampadus, and for the welfare of the priests and candidates and worshippers of<br />

this place: he presented a marble plaque with irs setting and columns.<br />

Jupiter Optimus Maximus Dolichenus chose the following to serve him: 2<br />

Marcus<br />

Aurelius Oenopio Onesimus, called Acacius, as recorder* and Septimius Antonius called<br />

Olympius as rather of the candidates; as patrons dearest brothers and most honourable<br />

colleagues: Aurelius Magnesius, Aurelius Serapiacus, Antonius Marianus, Marcus lulius<br />

Floreutinus as leaders of this place; 4<br />

and Aurelius Sever us Veteranus as guardian of the<br />

temple; and Aurelius Aiuiochus as priest. Geminus Felix and Vibius Eutychianus, litter-<br />

296

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