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12 Religious groups<br />

288<br />

As Roman religion developed, religious pluralism became more important:<br />

individuals faced a wider range of religious choices, and increasingly joined<br />

groups which were specifically devoted to a particular god or goddess. These<br />

groups interacted with the civic cults and to an extent with each other. This<br />

chapter starts from the hostile reaction of the Roman senate to one of the earliest<br />

attested religious groups in the cult of Bacchus (12.1), and regulations<br />

that governed a very different kind of society - a burial club' under the patronage<br />

of Diana and Antinous (12.2). The bulk of the chapter concerns the group<br />

worship of a series of individual deities during the imperial period: Jupiter<br />

Dolichenus (12.3); Isis (12.4); Mithras (12.5); Jahveh (12.6); and the<br />

Christian god (12.7); documents relating to the cult of the Magna Mater are<br />

given elsewhere (2.7, 5.6 a-b, 6.7, 8.7). The focus of the selection is on the<br />

internal organization and social location of the cults, as well as their different<br />

cosmologies. We have drawn evidence from <strong>Rome</strong> where possible, though we<br />

have included some material from other places to illustrate regional spread and<br />

local differences.<br />

See further: Vol. 1, 95-6, 215-16, 221-7, ch. 6 passim; North (1992)*; for<br />

* further translated texts see F. C. Grant (1953) 116-23, M. Whittaker (1984)<br />

229-68 and Meyer (1987).<br />

12.1 The cult of Bacchus<br />

The spread of the cult of Bacchus (in Greek, Dionysos) from southern Italy to<br />

Etruria and <strong>Rome</strong> triggered a violent reaction on the part of the Roman senate<br />

in 186 B.C. This is the earliest attested specifically religious group in the<br />

Roman world - though its exact nature is hard to understand, since the reports<br />

of its activities are uniformly hostile, stressing the immorality of the cult and<br />

its political threat to <strong>Rome</strong>.<br />

See further: Vol. 1, 91-6, 98; Nilsson (1957); Henrichs (1978); North<br />

(1979)*; Pailfer (1988).<br />

12.1a Roman discovery of the cult of Bacchus (186 B.C.)<br />

Livy's account of the discovery of the Bacchic cult enlarges on the danger of its<br />

practices: magic, theft, immorality, fraud, even murder. These were common

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