1 Earliest Rome
1 Earliest Rome 1 Earliest Rome
11.8 The Jews control. Indeed you will suffer the same punishment as those who are detected. For each of those people, if he actually dares to do what has been banned, is only one individual; but an official who fails to repress this activity is himself responsible for danger to many. 2 During the seventh year of Emperors Caesars Lucius Septimius Severus Pius Pertinax Arabicus Adiabenicus Parthicus Maximus and Marcus Atirelius Antoninus August[ . . . ] 1. In Egypt questions and petitions were put to the gods when rheir images were carried in procession; the response of the god was indicated either by the image becoming heavy or by it moving toward or away from the petitioner. 2. By this period governors were expected to search out malefactors (Ulpian, On the Duty of the £«wr«0; H Book VII, in Justinian, Digest i. 18.13 pr; cf. 11.7a). This is a change from the early Empire when governors were expected only to respond to cases brought to 11.8 The Jews them: see the ruling that Christians should notbt sought out (11.1 lb). Roman attitudes to Judaism varied widely. Some Roman writers expressed an interested and sympathetic attitude to the Jewish faith (see 12.6a-b). Others made passing jibes against Jewish 'credulity (e.g. Horace, Satires 1.5.96-105) or (particularlv after the Jewish revolt of A.D. 66—70) produced systematic diatribes against Judaism. Sec further: Vol. 1, 222-3. 275-6, 284, 304; 12.6; M. Stern (1974-84), (a full collection of evidence, with translations and commentaries): M. Whittaker (1984) 3-130 (selection of translated sources); Gager (1985) 35-112*. 11.8a An ethnography of the Jews Tacitus, Histories vA-^ The most extensive (extant) Roman account of the Jews was given by Tacitus in his description of Titus' capture of Jerusalem and the suppression of the revolt of A.D. 66-70. A paragraph on the Jews' origins (from Mount Ida on Crete, or from Egypt, the majority view) is followed by an exposition of Moses' creation of new and peculiar rules. The whole is to our eyes a mixture of good information and garbled assertions. See further: M. Stern (1974-84) n.37-43. To establish his position over the race for the future, Moses introduced novel rites, quite different from those of the rest of the human race. In them everything we hold sacred is profane, and conversely they permit what for us is taboo. In the heatt of the temple they dedicated a statue of the animal which helped them to find their way and end their thirst , sacrificing a ram apparently in mockery of Amnion; a bull too is sacrificed, since the Egyptians worship the Apis bull. They abstain from pork 273
I I . T H R E A T S T O T H E R O M A N O R D E R In memory of an epidemic when they were infected by the scabs to which this animal is prone. To this day they bear witness to their historic hunger by frequent fastings, and Jewish bread is still made without leaven to recall their hurried meal. They say that they decided to rest on the seventh day because that marked the end of their toils; then the lures of sloth led them to give over the seventh year too to inactivity. Others say that this rest is in honour of Saturn, either because the Idaeans (who had been expelled with Saturn and whom we believe are the founders of their race) transmitted the fundamentals of their religion; or because, of the seven planets that govern the human race, Saturn moves in the highest orbit and has the greatest power; in addition, many of the heavenly bodies run on courses in multiples of seven. (5) These rites, whatever their origins, are sanctioned by their antiquity. But their other practices are perverse and disgusting, and have lasted only because of their depravity. Wretches of the worst kind who scorned their ancestral religions used to send dues and contributions there , which increased the wealth of the Jews. And the Jews, though extremely loyal and ready to show compassion to each other, are implacably hostile to the rest of the world. They eat apart, they sleep separately, and though thev are a most lascivious people they abstain from intercourse with foreign women; but among themselves nothing is illicit. They established the practice of circumcision to show that they are different from others. Those who go over to their ways adopt the same practices, and the first lesson they learn is to despise the gods, disown their country and to have little regard for their parents, children and brothers. However, they take pains over increasing their numbers. They think it a crime to expose any offspring born as heirs, and they consider the souls of those killed in battle or by the executioner to be immortal. Hence their passion for procreation and their scorn of dying. They inhume rather than cremate the dead, in accordance with Egyptian custom; they give the same care to the dead and hold the same beliefs about the underworld, but they hold a contrary belief about the gods. While the Egyptians worship many animals and half-human, half-bestial images, the Jews concede only one divine power, which can be perceived by the mind alone. They regard as impious those who create images of the gods from perishable materials in the likenesses of humans, for the supreme and eternal power is inimitable and immortal. 1 Therefore they do not place any images In their cities, let alone in their temples ; their kings ate not accorded this flattery, nor are the Caesars thus honoured. But because their priests used to chant to the pipe and cymbals, wearing garlands of ivy, and because a golden vine was discovered in their temple, some people have considered that they worship Father Liber, the conqueror of the East, but this view is incompatible with their customs. For Liber established happy and joyful rites, while the practices of the Jews are bizarre and sordid. 274 1, For this idea see Varro in I. Ia and 12.6a.
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I I . T H R E A T S T O T H E R O M A N O R D E R<br />
In memory of an epidemic when they were infected by the scabs to which this animal is<br />
prone. To this day they bear witness to their historic hunger by frequent fastings, and<br />
Jewish bread is still made without leaven to recall their hurried meal. They say that they<br />
decided to rest on the seventh day because that marked the end of their toils; then the<br />
lures of sloth led them to give over the seventh year too to inactivity. Others say that this<br />
rest is in honour of Saturn, either because the Idaeans (who had been expelled with<br />
Saturn and whom we believe are the founders of their race) transmitted the fundamentals<br />
of their religion; or because, of the seven planets that govern the human race, Saturn<br />
moves in the highest orbit and has the greatest power; in addition, many of the heavenly<br />
bodies run on courses in multiples of seven.<br />
(5) These rites, whatever their origins, are sanctioned by their antiquity. But their<br />
other practices are perverse and disgusting, and have lasted only because of their<br />
depravity. Wretches of the worst kind who scorned their ancestral religions used to send dues and contributions there , which increased<br />
the wealth of the Jews. And the Jews, though extremely loyal and ready to show<br />
compassion to each other, are implacably hostile to the rest of the world. They eat apart,<br />
they sleep separately, and though thev are a most lascivious people they abstain from<br />
intercourse with foreign women; but among themselves nothing is illicit. They<br />
established the practice of circumcision to show that they are different from others.<br />
Those who go over to their ways adopt the same practices, and the first lesson they learn<br />
is to despise the gods, disown their country and to have little regard for their parents,<br />
children and brothers. However, they take pains over increasing their numbers. They<br />
think it a crime to expose any offspring born as heirs, and they consider the souls of those<br />
killed in battle or by the executioner to be immortal. Hence their passion for procreation<br />
and their scorn of dying. They inhume rather than cremate the dead, in accordance with<br />
Egyptian custom; they give the same care to the dead and hold the same beliefs about the<br />
underworld, but they hold a contrary belief about the gods. While the Egyptians worship<br />
many animals and half-human, half-bestial images, the Jews concede only one divine<br />
power, which can be perceived by the mind alone. They regard as impious those who<br />
create images of the gods from perishable materials in the likenesses of humans, for the<br />
supreme and eternal power is inimitable and immortal. 1<br />
Therefore they do not place any<br />
images In their cities, let alone in their temples ; their kings ate not<br />
accorded this flattery, nor are the Caesars thus honoured. But because their priests used<br />
to chant to the pipe and cymbals, wearing garlands of ivy, and because a golden vine was<br />
discovered in their temple, some people have considered that they worship Father Liber,<br />
the conqueror of the East, but this view is incompatible with their customs. For Liber<br />
established happy and joyful rites, while the practices of the Jews are bizarre and sordid.<br />
274<br />
1, For this idea see Varro in I. Ia and 12.6a.