1 Earliest Rome
1 Earliest Rome 1 Earliest Rome
11.6 Magic and revelation Artemidoros, the doctor. Eulamon, Laimeila[.]sion, Kreiochersoprix, Omelieus, Axeieus, Areietis and Lathos and Tham[ . . . ] bind . 11.6 Magic and revelation A magical handbook of the fourth century A.D., preserved on papyrus, includes hfty-three different spells. The longest (of which this passage is an extract) gives instructions on how to obtain divine revelation and gain immortality. From the parallels with the cult of Mithras, this text has in the past been described as a Mithraic liturgy, but it seems rather to be a magical text which has borrowed some genuine Mithraic features. See further: Vol. 1,303 and n. 175 and 12.5; Dietcrich (1923); Nock (1929) 231-2*; Beck (1977-8b) 120-7; Hinnells and Gordon (1977-8) 213-19; Beck (1984) 2051*. Betz (1986) includes a complete translation. Papyri Graecae Magicae iv.475-86, 618-65, 674-7, 692-732 (475) Be favourable to me, Providence and Psyche, as I write these mysteries, handed down for sale but for instruction; for my only child I request immortality, O initiates of this our power (so you should, daughter, take the juices of plants and spices which will to you at the conclusion of my holy treatise), the power which the great god Helios Mithras instructed to be handed over to me by his archangel, so that I alone should ascend to heaven as an enquirer and should behold all things . . . (618) Say all these things with fire and spirit in completion of the first utterance; then similarly begin the second, until you complete the seven immortal gods of the universe. When you have said them, you will hear thunder and turmoil in the environs. You will notice yourself being similarly in turmoil. You should again say: 'Silence' (a prayer), then open your eyes and see the opened doors and the universe of the gods which is within the doors, so that the pleasure and joy of the vision makes your spirit run on and ascend. So, stand still and straightaway draw spirit from the divine into yourself while you gaze. So when your soul is restored, say: 'Come, lord, archandara photaza puriphota zabutfux etirnenmero phorathen erie prothri phorathi.' When you have said this, the rays will turn on you: look in the centre of them. When you do this, you will see a young god, fair in shape, with fiery hair, in a white robe and a scarlet cloak wearing a fiery crown. Immediately greet him with the fiery embrace: 'Lord, hail, Mighty Power, Mighty Ruler, King, Mightiest of gods, Helios, lord of heaven and earth, god of gods, strong is your breath, strong is your power, lord. If you will, announce me to the mightiest god, who created and made you, that a human, I, X son of Y mother, who was born from the mortal womb of Y and from the fluid of semen, and, since he has today been born again from you, has become immortal from so many millions at this hour by the will of god, the extremely good, he resolves to do you homage 269
I I . T H R E A T S T O T H E R O M A N O R D E R and requests to the best of his human power (that you may take along with you the horoscope of today's day and hour whose name is Thrapsiari morirok, so that you may appear and give prophecy at the good hours: eoro rore orri orior ror roi or reorori eor eor eor eore).' When you have said these things, he will come to the celestial pole, and you will see him walking around as if on a road. You should while gazing on sound a long bellow like a horn, releasing all your breath and straining your sides, and should kiss the phylacteries and say, first to the right: 'Protect me prosumeri.' When you have said these things, you will see doors opening and, coming from far within, seven virgins dressed in fine linen, with the faces of asps. They are called the Fortunes of heaven and wield golden sceptres . . . (674) There come forth another seven gods, with the faces of black bulls, in linen loincloths, wearing seven gold diadems. They are the so-called Pole Lords of Heaven. . . . (692) When they take their appointed places, gaze in the air and you will see bolts of lightning descending and light flashing and the earth shaking and the most mighty god coming down, having an appearance of light, young, golden haired, in a white tunic with a gold crown and trousers, holding in his right hand the gold shoulder of a calf: he is the Bear who moves and rotates the heavens, ascending and descending in season. 1 Then you will see lightning flashes leaping from his eyes and stars from his body. You should immediately sound a long bellow, straining your stomach, so that you may stimulate your five senses, a long bellow until out of breath, kissing the phylacteries again and saying: 'mokrimo pherimophereri life of me, X, stay, dwell in my soul, do not abandon me, for entho phenen thropioth commands you.' And gaze upon the god sounding a long bellow and greet him as follows: 'Lord, Hail, master of water, Hail, founder of the earth, Hail, ruler of wind, light of brightness, proprophenge, emethiri artentepi: theth: mimeo uenaro phurchecho pseri dario: Phre Phrelba: give prophecy, lord, abo,ur such and such a thing. Lord, while I am reborn I am passing away, while I am growing and having grown I am dying, being born from life-giving birth I am freed and proceed to rebirth {apogenesis) 2 , as you have founded, as you have legislated and created the mystery. I am pheroura miouri.' When you have said these things, he will immediately give an oracle. You will be weak in your soul and will not be in yourself when he replies to you. He utters the oracle to you in verse and when he has spoken he will go away. But you stand in silence; you will comprehend all these things on your own, and then you will remember without error what has been uttered by the mighty god, even if the oracle has a million lines. 270 1. The rwo pairs of seven deities represent the stars of Ursa Minor and Major, who guard the world's axis; the Great God with the shoulder of a calf (which was the Egyptian con stellation corresponding to Ursa Major) is at the celestial pole between the two constel lations. On numerous Mithraic reliefs in the scene of Sol kneeling before Mithras, Mithras carries the shoulder of a bull (e.g. Nersae 12.5b n.l 1); this may symbolize that Mithras controlled rhe universe. The confirmation of the parallel between the papyrus and the Mithraic reliefs has shown that there may have been two-way borrowings between the cult of Mithras and Graeco-Roman magical and astronomical beliefs. 2. On apogenesis set 12.5gn.7.
- Page 229 and 230: 9- I N D I V I D U A L S A N D G O
- Page 231 and 232: 9- I N D I V I D U A L S A N D G O
- Page 233 and 234: 9- I N D I V I D U A L S A N D G O
- Page 235 and 236: O.. I N D I V I D U A L S A N D G O
- Page 237 and 238: 9- I N D I V I D U A L S A N D G O
- Page 239 and 240: 9- I N D I V I D U A L S A N D G O
- Page 241 and 242: 9- I N D I V I D U A L S A N D G O
- Page 243 and 244: 9- I N D I V I D U A L S A N D G O
- Page 245 and 246: 9- I N D I V I D U A L S A N D G O
- Page 247 and 248: 9- I N D I V I D U A L S A N D G O
- Page 249 and 250: 9- I N D I V I D U A L S A N D G O
- Page 251 and 252: I O . R O M E O U T S I D E R O M E
- Page 253 and 254: I O . R O M E O U T S I D E R O M E
- Page 255 and 256: IO. ROME OUTSIDE ROME 244 4. Milita
- Page 257 and 258: 1 0 . R O M E O U T S I D E R O M E
- Page 259 and 260: 10. R O M E O U T S I D E R O M E A
- Page 261 and 262: 1 0 . R O M E O U T S I D E R O M E
- Page 263 and 264: I O . R O M E O U T S I D E R O M E
- Page 265 and 266: I O . R O M E O U T S I D E R O M E
- Page 267 and 268: I O . R O M E O U T S I D E R O M E
- Page 269 and 270: I O . R O M E O U T S I D E R O M E
- Page 271 and 272: 11 Threats to the Roman order 260 R
- Page 273 and 274: I I . T H R E A T S T O T H E R O M
- Page 275 and 276: I I . T H R E A T S T O T H E R O M
- Page 277 and 278: I I . T H R E A T S T O T H E R O M
- Page 279: I I . T H R E A T S T O T H E R O M
- Page 283 and 284: I I . T H R E A T S T O T H E R O M
- Page 285 and 286: I I . T H R E A T S T O T H E R O M
- Page 287 and 288: I I . T H R E A T S T O T H E R O M
- Page 289 and 290: IT. T H R E A T S T O T H E R O M A
- Page 291 and 292: I I . T H R E A T S T O T H E R O M
- Page 293 and 294: I I . T H R E A T S T O T H E R O M
- Page 295 and 296: I I . T H R E A T S T O T H E R O M
- Page 297 and 298: I I . T H R E A T S T O T H E R O M
- Page 299 and 300: 12 Religious groups 288 As Roman re
- Page 301 and 302: 12. R E L I G I O U S G R O U P S A
- Page 303 and 304: 1 2 . R E L I G I O U S G R O U P S
- Page 305 and 306: 12. R E L I G I O U S G R O U P S s
- Page 307 and 308: 12. RELIGIOUS GROUPS Patron Suaerri
- Page 309 and 310: 12. R E U G I O U S G R O U P S I a
- Page 311 and 312: 12. R E L I G I O U S G R O U P S a
- Page 313 and 314: 12. R E L I G I O U S G R O U P S I
- Page 315 and 316: 12. R E L I G I O U S G R O U P S t
- Page 317 and 318: 1 2 . R E L I G I O U S G R O U P S
- Page 319 and 320: 12. R E L I G I O U S G R O U P S 5
- Page 321 and 322: 12. R E L I G I O U S G R O U P S 3
- Page 323 and 324: 12. R E L I G I O U S G R O U P S 2
- Page 325 and 326: 12. R E L I G I O U S G R O U P S a
- Page 327 and 328: 12. R E L I G I O U S G R O U P S G
- Page 329 and 330: 12. R E L I G I O U S G R O U P S L
11.6 Magic and revelation<br />
Artemidoros, the doctor. Eulamon, Laimeila[.]sion, Kreiochersoprix, Omelieus, Axeieus,<br />
Areietis and Lathos and Tham[ . . . ] bind .<br />
11.6 Magic and revelation<br />
A magical handbook of the fourth century A.D., preserved on papyrus,<br />
includes hfty-three different spells. The longest (of which this passage is an<br />
extract) gives instructions on how to obtain divine revelation and gain immortality.<br />
From the parallels with the cult of Mithras, this text has in the past been<br />
described as a Mithraic liturgy, but it seems rather to be a magical text which<br />
has borrowed some genuine Mithraic features.<br />
See further: Vol. 1,303 and n. 175 and 12.5; Dietcrich (1923); Nock (1929)<br />
231-2*; Beck (1977-8b) 120-7; Hinnells and Gordon (1977-8) 213-19;<br />
Beck (1984) 2051*. Betz (1986) includes a complete translation.<br />
Papyri Graecae Magicae iv.475-86, 618-65, 674-7, 692-732<br />
(475) Be favourable to me, Providence and Psyche, as I write these mysteries, handed<br />
down for sale but for instruction; for my only child I request immortality, O<br />
initiates of this our power (so you should, daughter, take the juices of plants and spices<br />
which will to you at the conclusion of my holy treatise), the power which<br />
the great god Helios Mithras instructed to be handed over to me by his archangel, so that<br />
I alone should ascend to heaven as an enquirer and should behold all things . . .<br />
(618) Say all these things with fire and spirit in completion of the first utterance; then<br />
similarly begin the second, until you complete the seven immortal gods of the universe.<br />
When you have said them, you will hear thunder and turmoil in the environs. You will<br />
notice yourself being similarly in turmoil. You should again say: 'Silence' (a prayer), then<br />
open your eyes and see the opened doors and the universe of the gods which is within the<br />
doors, so that the pleasure and joy of the vision makes your spirit run on and ascend. So,<br />
stand still and straightaway draw spirit from the divine into yourself while you gaze. So<br />
when your soul is restored, say: 'Come, lord, archandara photaza puriphota zabutfux<br />
etirnenmero phorathen erie prothri phorathi.' When you have said this, the rays will turn<br />
on you: look in the centre of them. When you do this, you will see a young god, fair in<br />
shape, with fiery hair, in a white robe and a scarlet cloak wearing a fiery crown.<br />
Immediately greet him with the fiery embrace:<br />
'Lord, hail, Mighty Power, Mighty Ruler, King, Mightiest of gods, Helios, lord of<br />
heaven and earth, god of gods, strong is your breath, strong is your power, lord. If you<br />
will, announce me to the mightiest god, who created and made you, that a human, I, X<br />
son of Y mother, who was born from the mortal womb of Y and from the fluid of semen,<br />
and, since he has today been born again from you, has become immortal from so many<br />
millions at this hour by the will of god, the extremely good, he resolves to do you homage<br />
269