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1 Earliest Rome

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1.0.3 Rebttions with foreign powers<br />

(B) . . . and for the other athletic contests, assigning the right prizes to each; setting np<br />

as prizes for dedication no fewer than three weapons, having inscribed on them the contest; in all these matters showing the greatest 'zeal, worthy of our<br />

People's piety to the divine and of our gratitude towards the Romans. In the organization<br />

and administration of these contests, the gymnasiarchs of the young men shall participate<br />

as well as the priest, so the contests can be as splendid as possible. On the 28th day of<br />

the same month he shall put on in the children's palaestra the<br />

contest of the torch-race and the other athletic games, for which he shall provide suitable<br />

organization. The supervisors of the children's education shall co-operate in the<br />

organization and administration of this contest. The dedication of the arms set up as<br />

prizes in the Roman Games shall take place for the present in the gymnasium of the<br />

young men, but eventually, when the temple of Roma has been completed, in the<br />

Romaion . 6<br />

There shall take place on the first day of<br />

each month the sacrifice by the priest of a fully grown victim to the Roman People and to<br />

Roma; the priest shall receive from the treasurer of the prytany ten drachmae for this<br />

sacrifice. 7<br />

On 7th Thnrgelion , there shall be a sacrifice of a fully<br />

grown ox by the aisymnetes 1<br />

to the Roman People and to Roma and he shall give the<br />

priest the perquisites as laid down; on 12th Metageitnion, he shall sacrifice in the same<br />

way and give the perquisites. But should the office of aisymnetes be purchased by the god,<br />

let the god's prosetairoi sacrifice the fully grown victims on both these days and give the<br />

perquisites to the priests.'' On 18th Boedromion , the fifty archontes w<br />

shall sacrifice a fullv grown pig and give the perquisites [to the priest. . . ]<br />

1. It was common practice for a rich, patriotic citizen to purchase the right to nominate<br />

the priest or priestess, acquiring honour and funding tiie culr.<br />

2. Local officials.<br />

3. The stephanepbonn (wreath-wearer) was the title of the annual official who gave his<br />

name to the year. The date is not certain, but was probably around 130 B.C.<br />

4. The ephebes were the young men undergoing training; the gymnasiarch was responsi­<br />

ble for organizing and financing that training. See 12.6fn. 1.<br />

5- The priests had the right to take certain choice curs from the sacrificial meat.<br />

6. The uncompleted temple supports, but does not prove, the idea that the cult is new to<br />

Miletus at this date.<br />

7. A prytany is a division of the civil year, so this may be a different- treasurer from the one<br />

who made the annual payment ol 60 drachmae above.<br />

8. It is possible that the aisymnetes is another title for the stephanephoros.<br />

9. If no patriotic purchaser came forward to pay for a religious office, temple-funds were<br />

used instead and the god was said to have purchased the office himself. In this event,<br />

other officials, prosetairoi- more junior officials attached to tribes (sub-divisions of the<br />

citizens) - cany out the sacrifice on the god's behalf.<br />

10. The fifry archontesare a Roman innovation at Miletus, intended to provide oligarchic<br />

control of the city.<br />

247

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