1 Earliest Rome

1 Earliest Rome 1 Earliest Rome

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IS 112; C1L xn.4333 10.1 The rules of Diana See further: Vol. 1, 329-30; Gayraud (1981) 358-66 (on Diana, 364-6); Fishwiek (1987-) II. 1.379-80, 502, 508; on the notion of law (lex) in this and the next document, Wissowa (1912) 473; Magdelain (1978) esp. 29-31. For a translation of the other inscribed face, Sherk (1988) 12-13. [The people] of Narbo dedicated [this altar] for the divine power of Augustus [2 lines erased] by the laws' written below. Divine power of Caesar Augustus, father of the country, when to you on this day I shall give and dedicate this altar, by those laws and within those limits shall I give and dedicate it which I shall have declared here publicly to be the foundation of this altar and of its inscriptions: if anyone wishes to clean, refurbish or repair it - as a public service - that shall be a right and lawful act; or if anyone wishes to sacrifice an animal but does not expose the entrails, 2 the sacrifice shall count as still properly performed; if anyone wishes to make a gift to this altar and to enrich it, that shall be permitted and the same law shall apply to the gift as to the altar; other laws for this altar and its inscriptions shall be the same as for the altar of Diana on the Aventine. By these laws and within these boundaries, as I have said, with respect to this altar for Imperator Caesar Augustus, father of the country, pontifex maximus, holder of the tribunician power for the 35th year , and for his wife, children and clan (gens), and for the people and senate of Rome, and for the citizens and inhabitants of the colonia Julia Paterna Narbo Martius, 3 who have bound themselves for ever to the cult of his divine power, I give and dedicate, that you may be favourable and propitious. 1. 1 he word law (lex) here means not a law passed by an assembly, but one uttered formally by a magistrate, in this case a local magistrate of the colonia. 2. In some rituals the entrails (exta) were exposed in a pit {magmentarium) rather than returned to the altar; this clause makes that procedure optional. 3. This is rhe full Roman name for Narbo. 10. lc Altar dedication at Salona in Dalmatia (A.D. 137) ILS 4907; C/I in. 1933 Salona was a colonia on the eastern coast of the Adriatic and, at the time of this dedication, the major city of the Roman province of Dalmatia. Here too, the regulations of Aventine Diana provided the model tor the ritual of an altar. See further: Vol. 1, 329-30; Laffi (1980); on Salona, Wilkes (1969) 220-38. In the consulship of Lucius Aelius Caesar (for the second time) and of Publius Coelius Balbinus Vibullius Pius seven days before the Ides of October , Galus Domitius Valens the duovir iure dicundd pronounced the law written below, with Gams Julius Severus the pontifex dictating the words to him: 2 'Jupiter Optimus Maximus, when to you this day I shall give and dedicate this altar, in 241

I O . R O M E O U T S I D E R O M E accordance with those laws and those limits that I shall here this day openly declare, in accordance with the lowest visible part of this altar; if anybody sacrifices here with a victim, albeit he has not exposed the entrails, the sacrifice shall still count as properly performed. 3 Other laws for this altar shall be the same as the law pronounced for the altar of Diana on the Aventine Hill. By these laws, within these limits, as I have declared them, I give, grant and dedicate this altar to you Jupiter Optimus Maximus, so that you may be favourable and propitious to me, my colleagues, to the town councillors, the citizens and other inhabitants of the colonia Martia Julia Salona, and also to our wives and children'. 1. That is, a magistrate or Salona — literally 'one of the two men tor administering justice'. 2. For law. see 10.1 b n. I. 3. See 10.1b n. 2; For the definition of acceptable procedure, compare 6.5. 10.2 Colonies of Rome From the middle of the Republic on, settlements of Roman citizens (most commonly ex-soldiers, but also landless citizens from the capital itself) were established outside Rome. The legal and constitutional arrangements of these coloniae were modelled on those of Rome, and they were expected to replicate some (though not all) of the institutions of Roman state religion. See further: Vol. 1, 328-34; on the administration of coloniae in general, Millar (1981) 84-5*. 10.2a The constitution of a Roman colonia Urso was a Spanish town in the valley of the river Baetis (Guadalquivir) which formed a centre of resistance against the Caesarians in rhe Civil War. A colonia was sent there in 44 B.C., to be set up on confiscated land and much of the law constituting it survives on a bronze Tablet discovered at the site. These chapters arrange for the religious institutions of the new town, including the creation of priestly colleges modelled on the Roman ones. The reference to the priests having the same rights as those of priests in ever)' colonia suggests that these are, at this date, standard arrangements for every colonia. This text of the foundation charter was inscribed in the first century A.D. See further: Vol. 1, 328; Mackie (1983) 62-3 and n. 31; 85-6; Lintott (1993) 137-40*; for a translation of the complete document (with extensive commentary) Crawford (1996) 1.393-454. 7156087 paras. 64-7; CIL n.5, 439, 64-7 (64) The duoviri 1 who hold office after the establishment of the colonia shall, within the first ten days of their office, bring tor decision to the town councillors, in rhe presence of not fewer than two thirds of them, the question of which days and how many days shall 242

IS 112; C1L xn.4333<br />

10.1 The rules of Diana<br />

See further: Vol. 1, 329-30; Gayraud (1981) 358-66 (on Diana, 364-6);<br />

Fishwiek (1987-) II. 1.379-80, 502, 508; on the notion of law (lex) in this and<br />

the next document, Wissowa (1912) 473; Magdelain (1978) esp. 29-31. For a<br />

translation of the other inscribed face, Sherk (1988) 12-13.<br />

[The people] of Narbo dedicated [this altar] for the divine power of Augustus [2 lines<br />

erased] by the laws' written below.<br />

Divine power of Caesar Augustus, father of the country, when to you on this day I<br />

shall give and dedicate this altar, by those laws and within those limits shall I give and<br />

dedicate it which I shall have declared here publicly to be the foundation of this altar and<br />

of its inscriptions: if anyone wishes to clean, refurbish or repair it - as a public service -<br />

that shall be a right and lawful act; or if anyone wishes to sacrifice an animal but does not<br />

expose the entrails, 2<br />

the sacrifice shall count as still properly performed; if anyone wishes<br />

to make a gift to this altar and to enrich it, that shall be permitted and the same law shall<br />

apply to the gift as to the altar; other laws for this altar and its inscriptions shall be the<br />

same as for the altar of Diana on the Aventine. By these laws and within these<br />

boundaries, as I have said, with respect to this altar for Imperator Caesar Augustus, father<br />

of the country, pontifex maximus, holder of the tribunician power for the 35th year , and for his wife, children and clan (gens), and for the people and senate of<br />

<strong>Rome</strong>, and for the citizens and inhabitants of the colonia Julia Paterna Narbo Martius, 3<br />

who have bound themselves for ever to the cult of his divine power, I give and dedicate,<br />

that you may be favourable and propitious.<br />

1. 1 he word law (lex) here means not a law passed by an assembly, but one uttered formally<br />

by a magistrate, in this case a local magistrate of the colonia.<br />

2. In some rituals the entrails (exta) were exposed in a pit {magmentarium) rather than<br />

returned to the altar; this clause makes that procedure optional.<br />

3. This is rhe full Roman name for Narbo.<br />

10. lc Altar dedication at Salona in Dalmatia (A.D. 137)<br />

ILS 4907; C/I in. 1933<br />

Salona was a colonia on the eastern coast of the Adriatic and, at the time of this<br />

dedication, the major city of the Roman province of Dalmatia. Here too, the<br />

regulations of Aventine Diana provided the model tor the ritual of an altar.<br />

See further: Vol. 1, 329-30; Laffi (1980); on Salona, Wilkes (1969) 220-38.<br />

In the consulship of Lucius Aelius Caesar (for the second time) and of Publius Coelius<br />

Balbinus Vibullius Pius seven days before the Ides of October ,<br />

Galus Domitius Valens the duovir iure dicundd pronounced the law written below, with<br />

Gams Julius Severus the pontifex dictating the words to him: 2<br />

'Jupiter Optimus Maximus, when to you this day I shall give and dedicate this altar, in<br />

241

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