1 Earliest Rome
1 Earliest Rome 1 Earliest Rome
8.2c The election of priests in the late Republic Brutus in Cicero, Letters to Brutus 1.7 M. Brutus to M. Cicero, greetings: 8.2 Priests and politics From 104 B.C. priests of the four major colleges {pontifices, augures, decemviri sacris faciundis, tresviri epulonum — later quindecimviri and septemviri) were chosen by popular election. The earlier practice (temporarily revived between 80 and 63 B.C.) had been that the priests themselves simply co-opted men to fill any vacancies in their college. Priestly elections in the late Republic were often eagerly contested among the Roman elite - in much the same way as strictly political' elections. In this letter (written in 43 B.C.) Marcus Brutus urges Cicero (who was an augur) to nominate his step-son, Lucius Bibulus, in the first stage of election to the college of augures. The arguments used are practically indistinguishable from those in letters of political' recommendation. See further: Vol. 1, 134-7; Linderski (1972) 191-2; North (1990b)*. No one can judge better than you the great esteem in which I should hold L. Bibulus; for you have experienced such struggles and anxieties for our country's sake. In fact either his own merits or his connections with me ought to incline you towards him. All the more reason, I think, for my not writing at length - as my favour ought to carry weight with you, so long as it is reasonable or undertaken as a duty of friendship. He has decided to become a candidate for Pansa's place. 1 I am begging you to nominate him. You cannot do a favour to any friend closer than I am to you, nor can you nominate a candidate worthier than Bibulus. (7.2) As for Domitius and Apuleius, what concern is it of mine to write, since they are highly recommended to you through their own actions? 2 You are certainly under an obligation to use your influence to support Apuleius. But Apuleius will have a letter of recommendation all to himself. As for Bibulus, do not dismiss him from your affections - a fine man already, and he may turn out (believe me) to be one who can live up to the praises of the select few like yourself. 1. The vacancy in the college or augures was created by rhe death of the consul Vibius Pansa. 2. There were other vacancies in the college for which these two men were wanting to stand. 8.2d The choice of the 'flamen Dialis209 B. C. Some Roman priesthoods were never subject to any process of popular election. The priest of Jupiter {flamen Dialis) was always chosen by the pontifex maximus-even sometimes against the will of the nominee himself. The office was often unpopular because the rules and restrictions associated with the priesthood (see 8.1b) made a simultaneous, active political career almost impossible. In this passage Livy describes the selection of Gaius Valerius 199
S. P R I E S T S A N D P R I E S T E S S E S Livy, History XXVU.8,4-10 Flaccus - an, at first, unwilling and apparently unsuitable candidate for the office. As he 'makes good', Flaccus asserts his right to take a seat in the senate. The underlying principle of his argument is that, even for a flamen Diads (wizU all his restrictions), religious office-holding implied a political role in the state. He later held political office as aedilis and praetor. See further: Vol. 1, 56, 106-8; Warde Fowler (1911) 342-3*; Vanggaard (1988) 59-69. And Pubhus Licinius, the pontifex maximus, forced Gaius Valerius Flaccus to be installed as fldmen Dialis, although he was unwilling to take the office; while Gaius Laerorius was made decemvir in the place of Quintus Mucius Scaevola, who had died. The reason for installing 2, fldmen under compulsion 1 would gladly have passed over in silence, were it not for the fact that in the process his reputation changed from bad to good. It was on account of the irresponsibility and extravagance of his youth - vices which brought him the odium of his twin brother Lucius Flaccus and other relatives - that Gaius Flaccus was chosen flamen by Publius Licinius, the pontifex maximus. 1 As soon as his attention turned to the responsibility for religious rituals and ceremonies, he pur aside his former ways so suddenly that no young man in the dry was deemed more outstanding or meritorious by leading senators, both those within his own family and strangers alike. The unanimity of this approbation enhanced his rightful sense of self-confidence; and he claimed an entitlement that had long been in abeyance because of the unworthiness of former famines, namely that he should be admitted to the senate. When he entered the senate house, Publius Licinius, the praetor, marched him straight out again; so he appealed to the tribunes of the people. The flamen was claiming the ancient right of his priesthood, which he said had been given to the office of flamen along with the togapraetexta 2 chair of state . 1 and the official The y^wtor would have it that the decision depended not on long outmoded precedents from historical records, but on the most recent standard practice: no flamen Dialis, he said, within the memory of their fathers or grandfathers had ever made use of that right. The tribunes gave judgement as follows: that, as the entitlement had fallen into disuse through the indolence of the famines, the loss should be deemed to have fallen on the individual priests themselves, not on the office. Then, with no opposition even from the praetor himself and to the general approval of senators and people, they conducted the flamen into the senate; while everyone considered that the flamen had achieved his object more because of the purity of his life than because of any particular right attached to his priestly office. 200 1. Presumably the intention was to force him to change his ways. 2. This toga (with a purple stripe) was worn by priests as well as senior magistrates, and children hefore assuming the adult toga. 3. Chair used by senior magistrates.
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S. P R I E S T S A N D P R I E S T E S S E S<br />
Livy, History XXVU.8,4-10<br />
Flaccus - an, at first, unwilling and apparently unsuitable candidate for the<br />
office. As he 'makes good', Flaccus asserts his right to take a seat in the senate.<br />
The underlying principle of his argument is that, even for a flamen Diads (wizU<br />
all his restrictions), religious office-holding implied a political role in the state.<br />
He later held political office as aedilis and praetor.<br />
See further: Vol. 1, 56, 106-8; Warde Fowler (1911) 342-3*; Vanggaard<br />
(1988) 59-69.<br />
And Pubhus Licinius, the pontifex maximus, forced Gaius Valerius Flaccus to be installed as<br />
fldmen Dialis, although he was unwilling to take the office; while Gaius Laerorius was made<br />
decemvir in the place of Quintus Mucius Scaevola, who had died. The<br />
reason for installing 2, fldmen under compulsion 1 would gladly have passed over in silence,<br />
were it not for the fact that in the process his reputation changed from bad to good. It was<br />
on account of the irresponsibility and extravagance of his youth - vices which brought him<br />
the odium of his twin brother Lucius Flaccus and other relatives - that Gaius Flaccus was<br />
chosen flamen by Publius Licinius, the pontifex maximus. 1<br />
As soon as his attention turned<br />
to the responsibility for religious rituals and ceremonies, he pur aside his former ways so<br />
suddenly that no young man in the dry was deemed more outstanding or meritorious by<br />
leading senators, both those within his own family and strangers alike. The unanimity of<br />
this approbation enhanced his rightful sense of self-confidence; and he claimed an<br />
entitlement that had long been in abeyance because of the unworthiness of former<br />
famines, namely that he should be admitted to the senate. When he entered the senate<br />
house, Publius Licinius, the praetor, marched him straight out again; so he appealed to the<br />
tribunes of the people. The flamen was claiming the ancient right of his priesthood, which<br />
he said had been given to the office of flamen along with the togapraetexta 2<br />
chair of state . 1<br />
and the official<br />
The y^wtor would have it that the decision depended not on<br />
long outmoded precedents from historical records, but on the most recent standard<br />
practice: no flamen Dialis, he said, within the memory of their fathers or grandfathers had<br />
ever made use of that right. The tribunes gave judgement as follows: that, as the<br />
entitlement had fallen into disuse through the indolence of the famines, the loss should be<br />
deemed to have fallen on the individual priests themselves, not on the office. Then, with no<br />
opposition even from the praetor himself and to the general approval of senators and<br />
people, they conducted the flamen into the senate; while everyone considered that the<br />
flamen had achieved his object more because of the purity of his life than because of any<br />
particular right attached to his priestly office.<br />
200<br />
1. Presumably the intention was to force him to change his ways.<br />
2. This toga (with a purple stripe) was worn by priests as well as senior magistrates, and<br />
children hefore assuming the adult toga.<br />
3. Chair used by senior magistrates.