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SUAXKTIA 219<br />

on the tinofers of one hand the travellers who had visited the<br />

country before 1868. Among<br />

its inhabitants there was no tradi-<br />

tion of hospitality, such as is almost universal in the East. They<br />

not only turned the stranger from their doors, but they exacted<br />

a payment for letting him pass them. An attempt was made to<br />

enforce such a demand on my<br />

last visit to Adish.<br />

Medicine was practically TUiknown, and even now the traveller<br />

who cures by his drugs is looked on more or less as a miracle-<br />

monger. Goitres are prevalent, and epilepsy — possibly attributable<br />

in part to the vile spirit extracted from barley — is not uncommon.<br />

The natives are said to be peculiarly liable to fever when they<br />

descend to the lowlands, and an incident I shall have to relate<br />

affords a strong proof of their sense of danger in doing so.<br />

Primitive poetry and local ballads often give a nearer insight<br />

into the condition of life and the manners of a race than religious<br />

the latter as a rule<br />

rites and beliefs. The former are indigenous ;<br />

more or less exotic. Dr. Eadde has fortunately jireserved several<br />

very curious Suanetian ballads, such as are still sung under some<br />

ancient tree, or on the march along the mountain paths. They<br />

celebrate the golden time of Thamara, past forays across the great<br />

chain into the land of the Baksan (the name of Terskol, a glen at<br />

the foot of Elbruz, occurs Tartars), or among the Abkhasians to<br />

the west. The following ballad, which records the fate of a hunter<br />

— an early '<br />

mountaineering accident '— gives so lively a picture<br />

of Suanetian manners that I must venture on a rough translation.<br />

Metki waS' a hunter of Pari, in Dadish Kilian's Suanetia. He<br />

became the lover of the Mountain Spirit. It appears from Dr.<br />

Radde's version that, besides having an official wife, he was also in<br />

love with his sister-in-law, and that to the latter he revealed the<br />

secret of her mysterious rival. How the Spirit revenged his<br />

indiscretion, Metki, or rather Metki's ghost, tells as follows :<br />

'<br />

Metki is unhappy, and to be pitied. The men of Lentekhi were as-<br />

sembled for the (lance. Into the circle of the dancers sprang a white hare;<br />

after running round the circle it leapt between Metki's feet. Metki said to<br />

his fellows, " Remain you cjuiet here ;<br />

I must follow the tracks of the hare !<br />

this has never happened to me before.<br />

"

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