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Farr less I now lament for one whole World 870 Of wicked Sons destroyd, then I rejoyce For one Man found so perfet and so just, That God voutsafes to raise another World >From him, and all his anger to forget. But say, what mean those colourd streaks in Heavn, Distended as the Brow of God appeas'd, Or serve they as a flourie verge to binde The fluid skirts of that same watrie Cloud, Least it again dissolve and showr the Earth? To whom th' Archangel. Dextrously thou aim'st; 880 So willingly doth God remit his Ire, Though late repenting him of Man deprav'd, Griev'd at his heart, when looking down he saw The whole Earth fill'd with violence, and all flesh Corrupting each thir way; yet those remoov'd, Such grace shall one just Man find in his sight, That he relents, not to blot out mankind, And makes a Covenant never to destroy The Earth again by flood, nor let the Sea Surpass his bounds, nor Rain to drown the World 890 With Man therein or Beast; but when he brings Over the Earth a Cloud, will therein set His triple-colour'd Bow, whereon to look And call to mind his Cov'nant: Day and Night, Seed time and Harvest, Heat and hoary Frost Shall hold thir course, till fire purge all things new, Both Heav'n and Earth, wherein the just shall dwell. Notes: 484 After this line, 1674 adds: Daemoniac Phrenzie, moaping Melancholie And Moon struck madness, pining Atrophie, Marasmus, and wide wasting Pestilence, 548 Of rendring up, and patiently attend My dissolution. Michael repli'd 1674. 647 tacks] makes 1674. 866 that] who 1674. The end of the Eleventh Book. BOOK XII.
THE ARGUMENT. The Angel Michael continues from the Flood to relate what shall succeed; then, in the mention of Abraham, comes by degrees to explain who that Seed of the Woman shall be, which was promised Adam and Eve in the Fall; his Incarnation, Death, Resurrection, and Ascention; the state of the Church till his second Coming. Adam greatly satisfied and recomforted by these Relations and Promises descends the Hill with Michael; wakens Eve, who all this while had slept, but with gentle dreams compos'd to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery Sword waving behind them, and the Cherubim taking thir Stations to guard the Place. [As one who in his journey bates at Noone Though bent on speed, so heer the Archangel' paus'd Betwixt the world destroy'd and world restor'd, If Adam aught perhaps might interpose; Then with transition sweet new Speech resumes] Thus thou hast seen one World begin and end; And Man as from a second stock proceed. Much thou hast yet to see, but I perceave Thy mortal sight to faile; objects divine Must needs impaire and wearie human sense: 10 Henceforth what is to com I will relate, Thou therefore give due audience, and attend. This second sours of Men, while yet but few, And while the dread of judgement past remains Fresh in thir mindes, fearing the Deitie, With some regard to what is just and right Shall lead thir lives, and multiplie apace, Labouring the soile, and reaping plenteous crop, Corn wine and oyle; and from the herd or flock, Oft sacrificing Bullock, Lamb, or Kid, 20 With large Wine-offerings pour'd, and sacred Feast Shal spend thir dayes in joy unblam'd, and dwell Long time in peace by Families and Tribes Under paternal rule; till one shall rise Of proud ambitious heart, who not content With fair equalitie, fraternal state, Will arrogate Dominion undeserv'd Over his brethren, and quite dispossess Concord and law of Nature from the Earth; Hunting (and Men not Beasts shall be his game) 30 With Warr and hostile snare such as refuse Subjection to his Empire tyrannous:
- Page 287 and 288: From his slack hand the Garland wre
- Page 289 and 290: Farr otherwise th' event, not Death
- Page 291 and 292: Our wonted Ornaments now soild and
- Page 293 and 294: And am I now upbraided, as the caus
- Page 295 and 296: All were who heard, dim sadness did
- Page 297 and 298: Whence Adam faultring long, thus an
- Page 299 and 300: Out of the ground wast taken, know
- Page 301 and 302: Deep to the Roots of Hell the gathe
- Page 303 and 304: Mine with this glorious Work, & mad
- Page 305 and 306: Of absolute perfection, therein Man
- Page 307 and 308: Yearly enjoynd, some say, to underg
- Page 309 and 310: With terror through the dark Aereal
- Page 311 and 312: Then cavil the conditions? and thou
- Page 313 and 314: Outstretcht he lay, on the cold gro
- Page 315 and 316: Creature so faire his reconcilement
- Page 317 and 318: Against us this deceit: to crush hi
- Page 319 and 320: approach, goes out to meet him: the
- Page 321 and 322: Happier, had it suffic'd him to hav
- Page 323 and 324: Here let us live, though in fall'n
- Page 325 and 326: Quiet though sad, the respit of tha
- Page 327 and 328: Prosperous or adverse: so shalt tho
- Page 329 and 330: For envie that his Brothers Offerin
- Page 331 and 332: Of rendring up, Michael to him repl
- Page 333 and 334: Single or in Array of Battel rang'd
- Page 335 and 336: Thir order; last the Sire, and his
- Page 337: Beyond all bounds, till inundation
- Page 341 and 342: To whom thus Michael. Justly thou a
- Page 343 and 344: His people from enthralment, they r
- Page 345 and 346: A day entire, and Nights due course
- Page 347 and 348: Upon the Temple it self: at last th
- Page 349 and 350: Salvation shall be Preacht, but to
- Page 351 and 352: Appeer of respiration to the just,
- Page 353 and 354: Homeward returning. High in Front a
- Page 355 and 356: His witness unconfirm'd: on him bap
- Page 357 and 358: Where he might likeliest find this
- Page 359 and 360: What might improve my knowledge or
- Page 361 and 362: Under the covert of some ancient Oa
- Page 363 and 364: Envy they say excites me, thus to g
- Page 365 and 366: About his Altar, handling holy thin
- Page 367 and 368: Of other women, by the birth I bore
- Page 369 and 370: Such object hath the power to soft'
- Page 371 and 372: Though hunger still remain: so it r
- Page 373 and 374: Pontus and Lucrine Bay, and Afric C
- Page 375 and 376: Gideon and Jephtha, and the Shepher
- Page 377 and 378: The Carthaginian pride, young Pompe
- Page 379 and 380: Then glory and benediction, that is
- Page 381 and 382: Would stand between me and thy Fath
- Page 383 and 384: The City gates out powr'd, light ar
- Page 385 and 386: My brethren, as thou call'st them;
- Page 387 and 388: The City which thou seest no other
THE ARGUMENT.<br />
The Angel Michael continues from the Flood to relate what shall<br />
succeed; then, in the mention of Abraham, comes by degrees to<br />
explain who that Seed of the Woman shall be, which was<br />
promised Adam and Eve in the Fall; his Incarnation, Death,<br />
Resurrection, and Ascention; the state of the Church till his<br />
second Coming. Adam greatly satisfied and recomforted by these<br />
Relations and Promises descends the Hill with Michael; wakens<br />
Eve, who all this while had slept, but with gentle dreams<br />
compos'd to quietness of mind and submission. Michael in either<br />
hand leads them out of Paradise, the fiery Sword waving behind<br />
them, and the Cherubim taking thir Stations to guard the Place.<br />
[As one who in his journey bates at Noone<br />
Though bent on speed, so heer the Archangel' paus'd<br />
Betwixt the world destroy'd and world restor'd,<br />
If Adam aught perhaps might interpose;<br />
Then with transition sweet new Speech resumes]<br />
Thus thou hast seen one World begin and end;<br />
And Man as from a second stock proceed.<br />
Much thou hast yet to see, but I perceave<br />
Thy mortal sight to faile; objects divine<br />
Must needs impaire and wearie human sense: 10<br />
Henceforth what is to com I will relate,<br />
Thou therefore give due audience, and attend.<br />
This second sours of Men, while yet but few,<br />
And while the dread of judgement past remains<br />
Fresh in thir mindes, fearing the Deitie,<br />
With some regard to what is just and right<br />
Shall lead thir lives, and multiplie apace,<br />
Labouring the soile, and reaping plenteous crop,<br />
Corn wine and oyle; and from the herd or flock,<br />
Oft sacrificing Bullock, Lamb, or Kid, 20<br />
With large Wine-offerings pour'd, and sacred Feast<br />
Shal spend thir dayes in joy unblam'd, and dwell<br />
Long time in peace by Families and Tribes<br />
Under paternal rule; till one shall rise<br />
Of proud ambitious heart, who not content<br />
With fair equalitie, fraternal state,<br />
Will arrogate Dominion undeserv'd<br />
Over his brethren, and quite dispossess<br />
Concord and law of Nature from the Earth;<br />
Hunting (and Men not Beasts shall be his game) 30<br />
With Warr and hostile snare such as refuse<br />
Subjection to his Empire tyrannous: