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Walks, and the melodie of Birds; but here Farr otherwise, transported I behold, Transported touch; here passion first I felt, 530 Commotion strange, in all enjoyments else Superiour and unmov'd, here onely weake Against the charm of Beauties powerful glance. Or Nature faild in mee, and left some part Not proof enough such Object to sustain, Or from my side subducting, took perhaps More then enough; at least on her bestow'd Too much of Ornament, in outward shew Elaborate, of inward less exact. For well I understand in the prime end 540 Of Nature her th' inferiour, in the mind And inward Faculties, which most excell, In outward also her resembling less His Image who made both, and less expressing The character of that Dominion giv'n O're other Creatures; yet when I approach Her loveliness, so absolute she seems And in her self compleat, so well to know Her own, that what she wills to do or say, Seems wisest, vertuousest, discreetest, best; 550 All higher knowledge in her presence falls Degraded, Wisdom in discourse with her Looses discount'nanc't, and like folly shewes; Authoritie and Reason on her waite, As one intended first, not after made Occasionally; and to consummate all, Greatness of mind and nobleness thir seat Build in her loveliest, and create an awe About her, as a guard Angelic plac't. To whom the Angel with contracted brow. 560 Accuse not Nature, she hath don her part; Do thou but thine, and be not diffident Of Wisdom, she deserts thee not, if thou Dismiss not her, when most thou needst her nigh, By attributing overmuch to things Less excellent, as thou thy self perceav'st. For what admir'st thou, what transports thee so, An outside? fair no doubt, and worthy well Thy cherishing, thy honouring, and thy love, Not thy subjection: weigh with her thy self; 570 Then value: Oft times nothing profits more Then self-esteem, grounded on just and right Well manag'd; of that skill the more thou know'st,
The more she will acknowledge thee her Head, And to realities yeild all her shows; Made so adorn for thy delight the more, So awful, that with honour thou maist love Thy mate, who sees when thou art seen least wise. But if the sense of touch whereby mankind Is propagated seem such dear delight 580 Beyond all other, think the same voutsaf't To Cattel and each Beast; which would not be To them made common & divulg'd, if aught Therein enjoy'd were worthy to subdue The Soule of Man, or passion in him move. What higher in her societie thou findst Attractive, human, rational, love still; In loving thou dost well, in passion not, Wherein true Love consists not; love refines The thoughts, and heart enlarges, hath his seat 590 In Reason, and is judicious, is the scale By which to heav'nly Love thou maist ascend, Not sunk in carnal pleasure, for which cause Among the Beasts no Mate for thee was found. To whom thus half abash't Adam repli'd. Neither her out-side formd so fair, nor aught In procreation common to all kindes (Though higher of the genial Bed by far, And with mysterious reverence I deem) So much delights me, as those graceful acts, 600 Those thousand decencies that daily flow >From all her words and actions, mixt with Love And sweet compliance, which declare unfeign'd Union of Mind, or in us both one Soule; Harmonie to behold in wedded pair More grateful then harmonious sound to the eare. Yet these subject not; I to thee disclose What inward thence I feel, not therefore foild, Who meet with various objects, from the sense Variously representing; yet still free 610 Approve the best, and follow what I approve. To love thou blam'st me not, for love thou saist Leads up to Heav'n, is both the way and guide; Bear with me then, if lawful what I ask; Love not the heav'nly Spirits, and how thir Love Express they, by looks onely, or do they mix Irradiance, virtual or immediate touch? To whom the Angel with a smile that glow'd Celestial rosie red, Loves proper hue,
- Page 213 and 214: Among the sons of Morn, what multit
- Page 215 and 216: The current of his fury thus oppos'
- Page 217 and 218: His Loyaltie he kept, his Love, his
- Page 219 and 220: Fearless assault, and to the brow o
- Page 221 and 222: All are not of thy Train; there be
- Page 223 and 224: Of Battel, open when, and when to c
- Page 225 and 226: All his right side; then Satan firs
- Page 227 and 228: Not to be overpowerd, Companions de
- Page 229 and 230: Th' originals of Nature in thir cru
- Page 231 and 232: And to thir foes a laughter; for in
- Page 233 and 234: Warr wearied hath perform'd what Wa
- Page 235 and 236: Insensate, hope conceiving from des
- Page 237 and 238: Her mural breach, returning whence
- Page 239 and 240: Adam by dire example to beware Apos
- Page 241 and 242: Fell with his flaming Legions throu
- Page 243 and 244: In Gods Eternal store, to circumscr
- Page 245 and 246: Op'ning thir various colours, and m
- Page 247 and 248: And bended Dolphins play: part huge
- Page 249 and 250: Consummate lovly smil'd; Aire, Wate
- Page 251 and 252: But not in silence holy kept; the H
- Page 253 and 254: Diurnal) meerly to officiate light
- Page 255 and 256: By Numbers that have name. But this
- Page 257 and 258: And Day is yet not spent; till then
- Page 259 and 260: First Father, call'd by thee I come
- Page 261 and 262: Such as I seek, fit to participate
- Page 263: Such as I saw her in my dream, ador
- Page 267 and 268: THE ARGUMENT. Satan having compast
- Page 269 and 270: With darkness, thrice the Equinocti
- Page 271 and 272: And flaming Ministers to watch and
- Page 273 and 274: Thee satiate, to short absence I co
- Page 275 and 276: Fraile is our happiness, if this be
- Page 277 and 278: Her self, though fairest unsupporte
- Page 279 and 280: But as in gaze admiring: Oft he bow
- Page 281 and 282: The vertue of that Fruit, in thee f
- Page 283 and 284: Op'nd and cleerd, and ye shall be a
- Page 285 and 286: Not without Song, each Morning, and
- Page 287 and 288: From his slack hand the Garland wre
- Page 289 and 290: Farr otherwise th' event, not Death
- Page 291 and 292: Our wonted Ornaments now soild and
- Page 293 and 294: And am I now upbraided, as the caus
- Page 295 and 296: All were who heard, dim sadness did
- Page 297 and 298: Whence Adam faultring long, thus an
- Page 299 and 300: Out of the ground wast taken, know
- Page 301 and 302: Deep to the Roots of Hell the gathe
- Page 303 and 304: Mine with this glorious Work, & mad
- Page 305 and 306: Of absolute perfection, therein Man
- Page 307 and 308: Yearly enjoynd, some say, to underg
- Page 309 and 310: With terror through the dark Aereal
- Page 311 and 312: Then cavil the conditions? and thou
- Page 313 and 314: Outstretcht he lay, on the cold gro
The more she will acknowledge thee her Head,<br />
And to realities yeild all her shows;<br />
Made so adorn for thy delight the more,<br />
So awful, that with honour thou maist love<br />
Thy mate, who sees when thou art seen least wise.<br />
But if the sense of touch whereby mankind<br />
Is propagated seem such dear delight 580<br />
Beyond all other, think the same voutsaf't<br />
To Cattel and each Beast; which would not be<br />
To them made common & divulg'd, if aught<br />
Therein enjoy'd were worthy to subdue<br />
The Soule of Man, or passion in him move.<br />
What higher in her societie thou findst<br />
Attractive, human, rational, love still;<br />
In loving thou dost well, in passion not,<br />
Wherein true Love consists not; love refines<br />
The thoughts, and heart enlarges, hath his seat 590<br />
In Reason, and is judicious, is the scale<br />
By which to heav'nly Love thou maist ascend,<br />
Not sunk in carnal pleasure, for which cause<br />
Among the Beasts no Mate for thee was found.<br />
To whom thus half abash't Adam repli'd.<br />
Neither her out-side formd so fair, nor aught<br />
In procreation common to all kindes<br />
(Though higher of the genial Bed by far,<br />
And with mysterious reverence I deem)<br />
So much delights me, as those graceful acts, 600<br />
Those thousand decencies that daily flow<br />
>From all her words and actions, mixt with Love<br />
And sweet compliance, which declare unfeign'd<br />
Union of Mind, or in us both one Soule;<br />
Harmonie to behold in wedded pair<br />
More grateful then harmonious sound to the eare.<br />
Yet these subject not; I to thee disclose<br />
What inward thence I feel, not therefore foild,<br />
Who meet with various objects, from the sense<br />
Variously representing; yet still free 610<br />
Approve the best, and follow what I approve.<br />
To love thou blam'st me not, for love thou saist<br />
Leads up to Heav'n, is both the way and guide;<br />
Bear with me then, if lawful what I ask;<br />
Love not the heav'nly Spirits, and how thir Love<br />
Express they, by looks onely, or do they mix<br />
Irradiance, virtual or immediate touch?<br />
To whom the Angel with a smile that glow'd<br />
Celestial rosie red, Loves proper hue,