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Within his Sanctuary it self their Shrines, Abominations; and with cursed things His holy Rites, and solemn Feasts profan'd, 390 And with their darkness durst affront his light. First Moloch, horrid King besmear'd with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Their childrens cries unheard, that past through fire To his grim Idol. Him the Ammonite Worshipt in Rabba and her watry Plain, In Argob and in Basan, to the stream Of utmost Arnon. Nor content with such Audacious neighbourhood, the wisest heart 400 Of Solomon he led by fraud to build His Temple right against the Temple of God On that opprobrious Hill, and made his Grove The pleasant Vally of Hinnom, Tophet thence And black Gehenna call'd, the Type of Hell. Next Chemos, th' obscene dread of Moabs Sons, >From Aroer to Nebo, and the wild Of Southmost Abarim; in Hesebon And Heronaim, Seons Realm, beyond The flowry Dale of Sibma clad with Vines, 410 And Eleale to th' Asphaltick Pool. Peor his other Name, when he entic'd Israel in Sittim on their march from Nile To do him wanton rites, which cost them woe. Yet thence his lustful Orgies he enlarg'd Even to that Hill of scandal, by the Grove Of Moloch homicide, lust hard by hate; Till good Josiah drove them thence to Hell. With these came they, who from the bordring flood Of old Euphrates to the Brook that parts 420 Egypt from Syrian ground, had general Names Of Baalim and Ashtaroth, those male, These Feminine. For Spirits when they please Can either Sex assume, or both; so soft And uncompounded is their Essence pure, Not ti'd or manacl'd with joynt or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condens't, bright or obscure, Can execute their aerie purposes, 430 And works of love or enmity fulfill. For those the Race of Israel oft forsook Their living strength, and unfrequented left
His righteous Altar, bowing lowly down To bestial Gods; for which their heads as low Bow'd down in Battel, sunk before the Spear Of despicable foes. With these in troop Came Astoreth, whom the Phoenicians call'd Astarte, Queen of Heav'n, with crescent Horns; To whose bright Image nightly by the Moon 440 Sidonian Virgins paid their Vows and Songs, In Sion also not unsung, where stood Her Temple on th' offensive Mountain, built By that uxorious King, whose heart though large, Beguil'd by fair Idolatresses, fell To Idols foul. Thammuz came next behind, Whose annual wound in Lebanon allur'd The Syrian Damsels to lament his fate In amorous dittyes all a Summers day, While smooth Adonis from his native Rock 450 Ran purple to the Sea, suppos'd with blood Of Thammuz yearly wounded: the Love-tale Infected Sions daughters with like heat, Whose wanton passions in the sacred Porch Ezekiel saw, when by the Vision led His eye survay'd the dark Idolatries Of alienated Judah. Next came one Who mourn'd in earnest, when the Captive Ark Maim'd his brute Image, head and hands lopt off In his own Temple, on the grunsel edge, 460 Where he fell flat, and sham'd his Worshipers: Dagon his Name, Sea Monster, upward Man And downward Fish: yet had his Temple high Rear'd in Azotus, dreaded through the Coast Of Palestine, in Gath and Ascalon, And Accaron and Gaza's frontier bounds. Him follow'd Rimmon, whose delightful Seat Was fair Damascus, on the fertil Banks Of Abbana and Pharphar, lucid streams. He also against the house of God was bold: 470 A Leper once he lost and gain'd a King, Ahaz his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of Syrian mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear'd A crew who under Names of old Renown, Osiris, Isis, Orus and their Train With monstrous shapes and sorceries abus'd
- Page 73 and 74: To help insnared chastity; Brightes
- Page 75 and 76: Along the crisped shades and bowres
- Page 77 and 78: III So mounting up in ycie-pearled
- Page 79 and 80: Anno Aetatis 19. At a Vacation Exer
- Page 81 and 82: Yet being above them, he shall be b
- Page 83 and 84: For who loves that, must first be w
- Page 85 and 86: Lawrence of vertuous Father vertuou
- Page 87 and 88: Fairfax, whose name in armes throug
- Page 89 and 90: And what he takes in hand shall pro
- Page 91 and 92: Yet know the Lord hath chose Chose
- Page 93 and 94: My soul, O save me for thy goodness
- Page 95 and 96: Fall on his crown with ruine steep.
- Page 97 and 98: And root it deep and fast That it b
- Page 99 and 100: Will grant thy full demand. 11 And
- Page 101 and 102: Whose bounds the sea doth check. 8
- Page 103 and 104: That man is truly blest Who only on
- Page 105 and 106: Will call on thee for aid; For thou
- Page 107 and 108: Surcharg'd my Soul doth lie, 10 My
- Page 109 and 110: Things that on earth were lost or w
- Page 111 and 112: Shall aw the World, and conquer Nat
- Page 113 and 114: That Majesty which through thy Work
- Page 115 and 116: was plac't: Then touches the prime
- Page 117 and 118: And rest can never dwell, hope neve
- Page 119 and 120: Doing or Suffering: but of this be
- Page 121 and 122: Where Joy for ever dwells: Hail hor
- Page 123: That ore the Realm of impious Pharo
- Page 127 and 128: In loss it self; which on his count
- Page 129 and 130: With all his Peers: attention held
- Page 131 and 132: Anon out of the earth a Fabrick hug
- Page 133 and 134: door Expos'd a Matron 1674. 530 fai
- Page 135 and 136: The Prison of his Tyranny who Reign
- Page 137 and 138: Devoid of sense and motion? and who
- Page 139 and 140: Forc't Halleluiah's; while he Lordl
- Page 141 and 142: Inflicted? and what peace can we re
- Page 143 and 144: Satan, whom now transcendent glory
- Page 145 and 146: Heard farr and wide, and all the ho
- Page 147 and 148: Medusa with Gorgonian terror guards
- Page 149 and 150: Strange horror seise thee, and pang
- Page 151 and 152: These yelling Monsters that with ce
- Page 153 and 154: With Horse and Chariots rankt in lo
- Page 155 and 156: Possesses lately, thither to arrive
- Page 157 and 158: THE ARGUMENT. God sitting on his Th
- Page 159 and 160: About him all the Sanctities of Hea
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- Page 163 and 164: Life in my self for ever, by thee I
- Page 165 and 166: And after all thir tribulations lon
- Page 167 and 168: Though distant farr som small refle
- Page 169 and 170: Who after came from Earth, sayling
- Page 171 and 172: Of colour glorious and effect so ra
- Page 173 and 174: Had in remembrance alwayes with del
His righteous Altar, bowing lowly down<br />
To bestial Gods; for which their heads as low<br />
Bow'd down in Battel, sunk before the Spear<br />
Of despicable foes. With these in troop<br />
Came Astoreth, whom the Phoenicians call'd<br />
Astarte, Queen of Heav'n, with crescent Horns;<br />
To whose bright Image nightly by the Moon 440<br />
Sidonian Virgins paid their Vows and Songs,<br />
In Sion also not unsung, where stood<br />
Her Temple on th' offensive Mountain, built<br />
By that uxorious King, whose heart though large,<br />
Beguil'd by fair Idolatresses, fell<br />
To Idols foul. Thammuz came next behind,<br />
Whose annual wound in Lebanon allur'd<br />
The Syrian Damsels to lament his fate<br />
In amorous dittyes all a Summers day,<br />
While smooth Adonis from his native Rock 450<br />
Ran purple to the Sea, suppos'd with blood<br />
Of Thammuz yearly wounded: the Love-tale<br />
Infected Sions daughters with like heat,<br />
Whose wanton passions in the sacred Porch<br />
Ezekiel saw, when by the Vision led<br />
His eye survay'd the dark Idolatries<br />
Of alienated Judah. Next came one<br />
Who mourn'd in earnest, when the Captive Ark<br />
Maim'd his brute Image, head and hands lopt off<br />
In his own Temple, on the grunsel edge, 460<br />
Where he fell flat, and sham'd his Worshipers:<br />
Dagon his Name, Sea Monster, upward Man<br />
And downward Fish: yet had his Temple high<br />
Rear'd in Azotus, dreaded through the Coast<br />
Of Palestine, in Gath and Ascalon,<br />
And Accaron and Gaza's frontier bounds.<br />
Him follow'd Rimmon, whose delightful Seat<br />
Was fair Damascus, on the fertil Banks<br />
Of Abbana and Pharphar, lucid streams.<br />
He also against the house of God was bold: 470<br />
A Leper once he lost and gain'd a King,<br />
Ahaz his sottish Conquerour, whom he drew<br />
Gods Altar to disparage and displace<br />
For one of Syrian mode, whereon to burn<br />
His odious offrings, and adore the Gods<br />
Whom he had vanquisht. After these appear'd<br />
A crew who under Names of old Renown,<br />
Osiris, Isis, Orus and their Train<br />
With monstrous shapes and sorceries abus'd