Download File - reading...
Download File - reading... Download File - reading...
1670. I have procur'd it, and . . . . not. 1669] is procured. 1668. THE VERSE. THE measure is English Heroic Verse without Rime as that of Homer in Greek, and of Virgil in Latin; Rime being no necessary Adjunct or true Ornament of Poem or good Verse, in longer Works especially, but the Invention of a barbarous Age, to set off wretched matter and lame Meeter; grac't indeed since by the use of some famous modern Poets, carried away by Custom, but much to thir own vexation, hindrance, and constraint to express many things otherwise, and for the most part worse then else they would have exprest them. Not without cause therefore some both Italian and Spanish Poets of prime note have rejected Rime both in longer and shorter Works, as have also long since our best English Tragedies, as a thing of it self, to all judicious eares, triveal and of no true musical delight: which consists only in apt Numbers, fit quantity of Syllables, and the sense variously drawn out from one Verse into another, not in the jingling sound of like endings, a fault avoyded by the learned Ancients both in Poetry and all good Oratory This neglect then of Rime so little is to be taken for a defect though it may seem so perhaps to vulgar Readers, that it rather is to be esteem'd an example set, the first in English, of ancient liberty recover'd to Heroic Poem from the troublesom and modern bondage of Rimeing. Note: The Verse] Added in 1668 to the copies then remaining of the first edition; together with the Argument. In the second edition (1674) the Argument, with the necessary adjustment to the division made in Books vii and x, was distributed through the several books of the poem, as it is here printed. BOOK I. THE ARGUMENT. THIS first Book proposes first in brief the whole Subject, Mans disobedience, and the loss thereupon of Paradise wherein he
was plac't: Then touches the prime cause of his fall, the Serpent, or rather Satan in the Serpent; who revolting from God, and drawing to his side many Legions of Angels, was by the command of God driven out of Heaven with all his Crew into the great Deep. Which action past over, the Poem hasts into the midst of things, presenting Satan with his Angels now fallen into Hell describ'd here, not in the Center (for Heaven and Earth may be suppos'd as yet not made, certainly not yet accurst) but in a place of utter darknesse, fitliest call'd Chaos: Here Satan with his Angels lying on the burning Lake, thunder-struck and astonisht, after a certain space recovers, as from confusion, calls up him who next in Order and Dignity lay by him; they confer of thir miserable fall. Satan awakens all his Legions, who lay till then in the same manner confounded; They rise, thir Numbers, array of Battel, thir chief Leaders nam'd according to the Idols known afterwards in Canaan and the Countries adjoyning. To these Satan directs his Speech, comforts them with hope yet of gaining Heaven, but tells them lastly of a new World and new kind of Creature to be created, according to an ancient Prophesie or report in Heaven; for that Angels were long before this visible Creation, was the opinion of many ancient Fathers. To find out the truth of this Prophesie, and what to determin thereon he refers to a full councell. What his Associates thence attempt. Pandemonium the palace of Satan rises, suddenly built out of the Deep: The infernal Peers there sit in Counsel. Of Mans First Disobedience, and the Fruit Of that Forbidden Tree, whose mortal tast Brought Death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing Heav'nly Muse, that on the secret top Of Oreb, or of Sinai, didst inspire That Shepherd, who first taught the chosen Seed, In the Beginning how the Heav'ns and Earth Rose out of Chaos: Or if Sion Hill 10 Delight thee more, and Siloa's Brook that flow'd Fast by the Oracle of God; I thence Invoke thy aid to my adventrous Song, That with no middle flight intends to soar Above th' Aonian Mount, while it pursues Things unattempted yet in Prose or Rhime. And chiefly Thou O Spirit, that dost prefer Before all Temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first
- Page 63 and 64: 2. Bro: O brother, 'tis my father S
- Page 65 and 66: Into swift flight, till I had found
- Page 67 and 68: Comus appears with his rabble. and
- Page 69 and 70: Consists in mutual and partak'n bli
- Page 71 and 72: Sabrina is her name, a Virgin pure,
- Page 73 and 74: To help insnared chastity; Brightes
- Page 75 and 76: Along the crisped shades and bowres
- Page 77 and 78: III So mounting up in ycie-pearled
- Page 79 and 80: Anno Aetatis 19. At a Vacation Exer
- Page 81 and 82: Yet being above them, he shall be b
- Page 83 and 84: For who loves that, must first be w
- Page 85 and 86: Lawrence of vertuous Father vertuou
- Page 87 and 88: Fairfax, whose name in armes throug
- Page 89 and 90: And what he takes in hand shall pro
- Page 91 and 92: Yet know the Lord hath chose Chose
- Page 93 and 94: My soul, O save me for thy goodness
- Page 95 and 96: Fall on his crown with ruine steep.
- Page 97 and 98: And root it deep and fast That it b
- Page 99 and 100: Will grant thy full demand. 11 And
- Page 101 and 102: Whose bounds the sea doth check. 8
- Page 103 and 104: That man is truly blest Who only on
- Page 105 and 106: Will call on thee for aid; For thou
- Page 107 and 108: Surcharg'd my Soul doth lie, 10 My
- Page 109 and 110: Things that on earth were lost or w
- Page 111 and 112: Shall aw the World, and conquer Nat
- Page 113: That Majesty which through thy Work
- Page 117 and 118: And rest can never dwell, hope neve
- Page 119 and 120: Doing or Suffering: but of this be
- Page 121 and 122: Where Joy for ever dwells: Hail hor
- Page 123 and 124: That ore the Realm of impious Pharo
- Page 125 and 126: His righteous Altar, bowing lowly d
- Page 127 and 128: In loss it self; which on his count
- Page 129 and 130: With all his Peers: attention held
- Page 131 and 132: Anon out of the earth a Fabrick hug
- Page 133 and 134: door Expos'd a Matron 1674. 530 fai
- Page 135 and 136: The Prison of his Tyranny who Reign
- Page 137 and 138: Devoid of sense and motion? and who
- Page 139 and 140: Forc't Halleluiah's; while he Lordl
- Page 141 and 142: Inflicted? and what peace can we re
- Page 143 and 144: Satan, whom now transcendent glory
- Page 145 and 146: Heard farr and wide, and all the ho
- Page 147 and 148: Medusa with Gorgonian terror guards
- Page 149 and 150: Strange horror seise thee, and pang
- Page 151 and 152: These yelling Monsters that with ce
- Page 153 and 154: With Horse and Chariots rankt in lo
- Page 155 and 156: Possesses lately, thither to arrive
- Page 157 and 158: THE ARGUMENT. God sitting on his Th
- Page 159 and 160: About him all the Sanctities of Hea
- Page 161 and 162: Fall circumvented thus by fraud, th
- Page 163 and 164: Life in my self for ever, by thee I
1670.<br />
I have procur'd it, and . . . . not. 1669] is procured. 1668.<br />
THE VERSE.<br />
THE measure is English Heroic Verse without Rime as that of<br />
Homer in Greek, and of Virgil in Latin; Rime being no<br />
necessary Adjunct or true Ornament of Poem or good Verse, in<br />
longer Works especially, but the Invention of a barbarous Age,<br />
to set off wretched matter and lame Meeter; grac't indeed since<br />
by the use of some famous modern Poets, carried away by<br />
Custom, but much to thir own vexation, hindrance, and<br />
constraint to express many things otherwise, and for the most<br />
part worse then else they would have exprest them. Not<br />
without cause therefore some both Italian and Spanish Poets of<br />
prime note have rejected Rime both in longer and shorter<br />
Works, as have also long since our best English Tragedies, as a<br />
thing of it self, to all judicious eares, triveal and of no true<br />
musical delight: which consists only in apt Numbers, fit quantity<br />
of Syllables, and the sense variously drawn out from one Verse<br />
into another, not in the jingling sound of like endings, a fault<br />
avoyded by the learned Ancients both in Poetry and all good<br />
Oratory This neglect then of Rime so little is to be taken for a<br />
defect though it may seem so perhaps to vulgar Readers, that it<br />
rather is to be esteem'd an example set, the first in English, of<br />
ancient liberty recover'd to Heroic Poem from the troublesom<br />
and modern bondage of Rimeing.<br />
Note: The Verse] Added in 1668 to the copies then remaining<br />
of the first edition; together with the Argument. In the second<br />
edition (1674) the Argument, with the necessary adjustment to<br />
the division made in Books vii and x, was distributed through<br />
the several books of the poem, as it is here printed.<br />
BOOK I.<br />
THE ARGUMENT.<br />
THIS first Book proposes first in brief the whole Subject, Mans<br />
disobedience, and the loss thereupon of Paradise wherein he