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PRAISE OF AVICENN^. /<br />

should take up cpe cf the more detailed treatises, such as the .<br />

"<br />

Sixteen (Treatises," Sitfa l<br />

ashar) of Galen, ,or the, "Continens"<br />

>(Hdwty of Mohammad ibn Zakariyya, or the "Complete Prac-.^<br />

titioner" (Kdmilus-Sindfaty, or the "Hundred Chapters" (Sad<br />

3<br />

Bdb) of Abu Sahf Masi'hf or the , Qanun of Abu 'All ibn Sina<br />

(Avicenna) 4<br />

5<br />

or the Dnakhira-i-Kkwdrazm-shdht and read it in<br />

,<br />

,<br />

*<br />

his leisure moments of other<br />

;<br />

or, if he desires t6 be independent<br />

works, he may content himself with the Qdniin.<br />

The Lord (vv) of the two worlds and the Guide of the two<br />

"<br />

Grosser Races : says Every kind of game is in the belly of the<br />

wild ass 6 ": all this of which I have spoken is to be "found in<br />

the Qdniin, with much in addition thereto and whoever has<br />

;<br />

mastered the first volume of the Qdmln, to him nothing will be<br />

hidden of the general and fundamental principles of Medicine,<br />

for could Hippocrates and" Galen return to life, it were meet<br />

that they should do reverence to this book. Yet have I heard a<br />

wonderful thing, to wit that one hath take'n exception to Abu<br />

'All [ibn Sina] in respect of this work, and hath embodied his<br />

objections in a book, which he hath named " the Rectification of<br />

the Qdniin''"] and it is as though I looked at both, and perceived<br />

what a fool the author was, and how detestable is the book<br />

which he has ! composed For what right has anyone to find fault<br />

with so great a man when the very first question which he meets<br />

with in a book of his which he comes across is difficult to his<br />

comprehension ? For four thousand years<br />

*<br />

'<br />

79<br />

the wise men of an-<br />

tiquity travailed in spirit and melted their very souls in order to<br />

reduce the Science of Philosophy to some fixed order, yet could<br />

not effect this, until, after the lapse of this period, that ^comparable<br />

philosopher and most powerful thinker Aristotle weighed<br />

this coin in the balance of Logic, assayed it with the touohsttfne<br />

of definitions, and measured it by the scale of analogy, so that all<br />

doubt and ambiguity departed from it, and it became established *<br />

1<br />

This, known to mediaeval Europe as the " Continens," is the most detailed an 9<br />

most important of ar-Razi's works. The original Arabic exists only in manuscript,<br />

and that partially. The Latin translation was printed at Brescia in A.D. 1486, and in<br />

1500, 1596, 1509 and 1542 at Venice. See Note XXVII at the end, No. 4.<br />

2 This notable work, also known as al-Kitdbifl-Maliki( il'<br />

Liber Regius ") was composed<br />

by 'A!i ibnu'l-'Abbas al-Majiisi (" Haly Abbas " of the mediaeval physicians of<br />

Europe), who die^d in A.H. 384 (A.D. 994). The Arabic text has been lithographed<br />

at Lahore in A.H. 1283 (A.D / 1866) and printed at Bulaq in A.H. 1294 (A.D. 1877).<br />

There are two editions of the Latin translation (Venice, A.D. 1492, and Lyons,<br />

A.D. 1 5^3).<br />

3<br />

AVicenna's master, d. A.H. 390 (A.D. 1000). See Wiistenfeld, loc. tit., pp. 59-<br />

60, No. 1 18; p. Vf of the Persian notes; and Note XXVII, No. 9, at the end.<br />

4 See Note XXVII, No. 10, at the end.<br />

8 3ee Rieu*s Persian Catalogue, pp. 466-467.<br />

8 Meaning that every kind of game is inferior to the wild ass. It is said prove*rbi-<br />

ally ?f any crAe who excels his fellows. See Lane's Arabic Lexicon, p. 2357, s.v. IjJ.<br />

I<br />

I<br />

/

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