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72<br />

'<br />

XHIRD DISCOURSE. ON 'ASTROLOGERS<br />

1<br />

upon him , by His Grace la'nd His Favdur!^ Yet although I<br />

witnessed this prognostication on the part of that Proof, of the<br />

*<br />

v Truth 'Umar, I did not observe that he had '<br />

any 'great belief in<br />

'astrological predictions nor have I seen or heard of ; any of the<br />

great [scientists] who had,.such belief.<br />

ANECDOTE XXIX.<br />

In the winter of the year A.H. 508 (A.D. 1 1 14-1 1 15) the King<br />

sent a messenger to Merv to the Prime Minister Sadru'd-Din<br />

[Abu Jafar] Muhammad ibn al-Muzaffar 3<br />

(on whom be God's<br />

Mercy) bidding him tell Khwaja Imam 'Umar to select a favourable<br />

time for him to go hunting, such 'that therein should be no<br />

snowy or rainy days. For Khwaja Imam 'Umar was in the<br />

Minister's company, and used to lodge at his house.<br />

The Ministe'r, therefore, sent a messenger to summon him,<br />

and told him what ha'd happened. So he went and looked into the<br />

matter for two days, and made a careful choice ; and he himself<br />

went and superintended the mounting of the King at the<br />

auspicious moment. When the King was mounted and had gone<br />

but a short distance 4 , the sky became over-cast with clouds, a<br />

wind arose, (it) and snow and mist supervened. All present fell<br />

to laughing, and the King desired to turn back ; but Khwaja<br />

Imam ['Umar] said, " Let the King be of good cheer, for this<br />

very hour the clouds will clear away, and during these five days<br />

there will not be a drop of moisture." So the King rode on, and<br />

the clouds opened, and during those five days there was no<br />

moisture, and no one saw a cloud.<br />

* But prognostication by the stars, though a recognized art, is^<br />

no^ to f be relied on, nor should the astronomer have any farreaching<br />

faith therein ; and whatever the astrologer predicts he<br />

must leave to Fate. ,<br />

c<br />

. companions<br />

t ANECDOTE XXX. f<br />

It is incumbent on the King, wherever he goes, to prove such<br />

and servants as he has with him ; and if one is a<br />

believer in the Holy Law, and Scrupulously observes* the rites<br />

and duties thereof, he should make him an intimate, and treat<br />

t<br />

1 A. and C. have "cause him to dwell in Paradise."<br />

2 In the printed text " Anecdote XXIX " begins here with the following sentence,<br />

which is omitted in the Tihran lithographed edition.<br />

3 He was the grandson of the great Nizamu'1-Mulk. His father, Fakhru'UMulk<br />

Abu'1-Fath al-Muzaffar, was put to death by Sultan Sanjar, whose Minister he was,<br />

in A.H. 500 (A.D. 1106-1107). Sadru'd-Din himself was murdered by dhe of Sawjar's<br />

servants in A.H. 511 (A.D. 1117-1118). ^ %<br />

4<br />

I suppose this to be the meaning of the words :<br />

Os5jJ &-t-*j Qvilj ^-> ^,<br />

which is the reading of all the texts. It perhaps means the distance which the human<br />

voice will carry when raised to its highest pitch.<br />

t<br />

{.

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